Radical Feminism has politics on ending capitalism, analyzing and criticizing surrogacy, criticizing [heterosexual] marriage and marriage as an institution, examining patrilineage and challenging it, challenging [patriarchal] religion(s), advocating for and developing a [womon’s] spirituality, criticizing and ending [compulsory] heterosexuality (e.g.: challenging and ending heterosexism and ending heteropatriarchy), examining sexuality and sexual relations (e.g.: sex critical, sex negative, PIV-critical and anti-PIV, political celibacy, heterosexual celibacy, kink critical, anti-BDSM), being against gender (e.g.: being gender critical, supporting gender abolitionism, advocating against gendered socialization also known as sex-role socialization or sex-based socialization, being against queer theory), supporting female solidarity, sisterhood, and feminist consciousness-raising (e.g.: female-only safe spaces like womon’s crisis centres and shelters, female-only CR-groups and events, remembering and promoting the fact that Radical Feminism is strictly a female-centered/gynocentric, female-focused, male-exclusionary Feminism, ending girl-hate/womon-hate and internalized misogyny, decentering maleness in our lives, language, and in praxis), fighting for reproductive rights and reproductive justice (e.g.: access to safe, legal, abortions and voluntary sterilization while being against forced abortions and forced sterilizations), politicizing and examining mothering and child-bearing and child-rearing (e.g.: “the cult of motherhood”, childfree politics, midwifery), politicizing female domesticity (e.g.: “the cult of domesticity”, or “the cult of true womanhood”), criticizing and ending [compulsory] femininity, examining the role of the beauty industries in upholding gendered and racialized oppressions just as we already do with the sex industries/sex trade, incorporating, at least aspects or elements of: Disability Feminism, Womanism, Lesbian Feminism, etc – integrating an understanding of double oppressions (or double jeopardy), triple oppressions (triple jeopardy), multiple oppressions, and intersectionality as it initially relates with the systems of racism and sexism oppressing the lives of women of color, particularly black womon.
Radical Feminism has a lengthy, complicated, contentious and intellectually enlightening and inspiring herstory and also has a very resourceful range of political critiques that provides insights about the world in which we womon are oppressed in. You don’t have to agree with everything you research related to Radical Feminism, most don’t and certain areas of our politics require critique and clarification so that we can gain more grounds for unity as womon wanting to liberate societies from male supremacy and female oppression/sex-based oppression/gendered oppression, white supremacy and racism, heterosexism and homophobia, class oppression and the ending of capitalism and [neo-]colonialism, and other systems, structures, and institutions of oppression.
Radical Feminism is not conservatism and although one or two RadFem stances may appeal to some conservative womon, it is their misunderstanding of what it means to be a RadFem that makes them misappropriate the politics, which further confuses others as to what our intentions and politics really are.