Japan's Ainu people have their own history, languages and culture. But, as the victims of colonialism, assimilation and discrimination, much
As a young boy in school, Masaki Sashima would be dragged out of his classroom and beaten by his fellow students.
Masaki, now 72, was different to the other kids.
He was Ainu, an Indigenous people from the country's northern regions, most notably the large island of Hokkaido.
"During recess, the hallway door would open, and several guys would yell at me to come out," he said.
"I clung to my desk in the classroom and kept quiet.
"Everyone would surround me and beat me."
Japan has long portrayed itself as culturally and ethnically homogenous, something that some have even argued is a key to its success as a nation.
More than 98 per cent of Japanese people are descendants of the Yamato people.
But the Ainu are distinct, with their own history, languages, and culture.
But, as the victims of colonialism, assimilation, and discrimination, much of that identity has been lost.
An Ainu woman named Chiri Yukie wrote down some of her people's oral traditions into Japanese because, as a child, her people were being displaced by Japanese settlers in Hokkaido. Her language was disappearing, so she (ironically) saw translating the stories into Japanese as a way to preserve them. She died at age 19.
Some of the objects from the Ainu exhibition at Japan House in London this year, showcasing traditional Ainu skills and culture. There is a campaign to get Ainu recognised as an official language, at least in Hokkaido, and small steps are happening, for example, bilingual bus stops. It reminds me of the struggle for Welsh to be revived after suppression for centuries.
