It amazes me how many teslas I see out and about. Like you guys bought one for real? On god? No joke?????
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@arankitas
It amazes me how many teslas I see out and about. Like you guys bought one for real? On god? No joke?????
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Things read in April
Essays & Articles:
When You Give A Tree An Email Address
Even Without A Home, We Always Had A Family Meal
The "Intolerably Putrid" Making of the Texas Chain Saw Massacre
The Travel Edit
Zombie Worms Crave Bone
What Happens After A Whale Dies?
The New Frontier of Fashion Criticism Lives On Black Twitter
Will the Millennial Aesthetic Ever End? (I originally read this last year but it's always worth a re-read)
Peter Gudrunas Has Been Blowing Glass Since the 1970s. Now His Daughter is Helping to Bring Their Practice Into the 21st Century
The Ecological Imagination of Hayao Miyazaki
âWe are witnessing a crime against humanityâ: Arundhati Roy on Indiaâs Covid catastrophe
This Artemisia Gentileschi Painting Spent Centuries Hidden From Public View
Jenna Gibbon on Neon Nipples and Wrestling Women
A Conversation with Curator Tam Gryn Unpacks the Innovative Mix of Art and Retail Behind SHOWFIELDS
Robin Williams and Why Funny People Kill Themselves
How to Save Yourself Another Pointless Guilt Trip
Social Ecology: An Ecological Humanism
Mystery Tree Beast Turns Out To Be Croissant
How To Cook Onions: Why Do Recipe Writers Lie and Lie About How Long It Takes For Them To Caramelize?
Breaking Myths About Black Fatherhood
A Sociologist Explains Why Wealthy Women Are Doomed To Be Miserable
Henrietta Lacks: A Doctor's Immortal Legacy
"Drop It like It's Hot": Culture Industry Laborers and Their Perspectives on Rap Music Video Production
Cairo, Illinois Was Once A Booming City â Until Racist Violence Destroyed The Entire Town
Yes, We Mean Literally Abolish the Police
Trial By Trauma
Praise Song for the Kitchen Ghosts
Dead Man Laughing
Poetry:
Dudes, We Did Not Go Through The Hassle Of Getting These Fake IDs For This Jukebox To Not Have Any Springsteen by Hanif Abdurraqib
Parkinson's Disease: Autumn by Andrés Cerpa
Preparing the Body for A Reopened World by Ada LimĂłn
Hypochondria Fights With Poseidon by Emily Paige Wilson
Whales Weep Not! by D. H. Lawrence
Ardana II by Kyriakos Charalambides translated by A.K. Petrides
This Is A Photograph of Me by Margaret Atwood
One or Two Things by Mary Oliver
One Sister I Have in Our House by Emily Dickinson
I Have Not Had One Word From Her by Sappho
Books:
Underland: A Deep Time Journey by Robert Macfarlane
Persephone in A Motel Room by Lana Rafaela Cindric
Disaster in My Skin by Colleen Dunlap
Losaida by Dan Chordokoff
They Never Learn by Layne Fargo
sometimes I see tiktoks that are aiming to teach some sort of political info (cross posted on other websites, I dont use tiktok) and sometimes theyre genuinely good and informative but even then they're limited to 1 minute which is... incredible limiting for anything you want to communicate and doesn't allow for ANY nuance or depth, but forces you to strip your message down and make it easily digestible. for this purpose it's even worse than twitter (because at least there you can make threads) and i am scared at the thought that many young people are having their politics informed by tiktoks
(edit: have been told that they're limited to 3 minutes now, not 1 minute)
i replied earlier with: tiktok demands that political information be formatted as entertainment in order to be consumed by a mass audienceâŠdystopic!!âbut i want to expand on this further:
the format of tiktok is inherently at odds with the kind of reflectivity and depth that political thought demands. neil postman critiqued this same tendencyâbut in 1985, in reference to televisionâin amusing ourselves to death: public discourse in the age of show business, which i return to often because
i hate TV (and also my parents didn't want to pay for it so i never really had it growing up!!)
new technologies and new forms of communication rarely escape the norms and values of older ones, but build on top of them, and i find 20th cent. critiques of TV to be incredibly valuable for understanding the new forms of video production/consumption that we have now.
postman writes:
[O]n television, discourse is conducted largely through visual imagery, which is to say that television gives us a conversation in images, not words. The emergence of the image-manager in the political arena and the concomitant decline of the speech writer attest to the fact that television demands a different kind of content from other media. You cannot do political philosophy on television. Its form works against the content.
one of the most influential ideas from the book is postman's critique of the nowâŠthis! tendency in TV (and intensified by instagram stories/tiktok):
["NowâŠthis"]: the phenomenon whereby the reporting of a horrific eventâa rape or a five-alarm fire or global warmingâis followed immediately by the anchorâs cheerfully exclaiming âNow ... this,â which segues into a story about Janet Jacksonâs exposed nipple or a commercial for lite beer, creating a sequencing of information so random, so disparate in scale and value, as to be incoherent, even psychotic.
what does it do to our sense of scale and urgency if a 3-minute video about a human-rights catastrophe is followed with a 1-minute thrift flip video?
of course tiktok (and instagram, and twitter, and essentially every new medium we have today) can also a site of consciousness-raising, of disseminating social justice theories etcâŠi mean, i learned about intersectional feminism fromâŠjezebel!!! but:
[E]very technology has an inherent bias. It has within its physical form a predisposition toward being used in certain ways and not others. Only those who know nothing of the history of technology believe that a technology is entirely neutral.
or, as the historian melvin kranzberg has said: "technology is neither good nor bad, nor is it neutral." technology can be subversive; it can be conservative. always, always, always it gravitates towards the existing power structures and fissures in our society.
this is getting vv long so i will close with a quote from amusing ourselves to death that @wildersage's post immediately reminded me of:
Disinformation does not mean false information. It means misleading informationâmisplaced, irrelevant, fragmented or superficial informationâinformation that creates the illusion of knowing something but which in fact leads one away from knowingâŠwhen news is packaged as entertainment, that is the inevitable result. And in saying that the television news show entertains but does not inform, I am saying something far more serious than that we are being deprived of authentic information. I am saying we are losing our sense of what it means to be well informed. Ignorance is always correctable. But what shall we do if we take ignorance to be knowledge?
thinking about how an artist or creator never inherently works alone bc theyâre buoyed by their personal inspirations and a tradition of artists preceding them as well as their contemporaries⊠like ofc youâre producing original work and it often happens in isolation but from a cultural and philosophical standpoint you exist within the landscape of craft & artistry that pulses implicitly around you and against the backdrop of a history of makers and storytellers and craftspeople before you
itâs so easy to think about creative production individualistically bc of the glorification of the âstarved artistâ / lone genius image and bc of neoliberalism, but in reality we are made up of all the voices and forces and works that have ever impacted us and that reservoir of influences is usually dormant until activated, if and when the artist chooses to tap into it in whatever capacity seems fit. and even if it isnât a conscious harnessing of inspiration, these influences will still shadow the work produced by virtue of the fact that we do not exist in individual cocoons or silos and are as porous as a sponge when it comes to absorbing external stimuli, especially stimuli that is meaningful to us, bc we are fundamentally social beings (hence the universal propensity towards storytelling). this is not to say that nothing we produce from our own hands and minds can ever be unique or truly âus,â it simply means that what we often dub âtalentâ and âskillâ is socially constituted as much as it is an internal faculty. behind every artist is a society, and we would do well to remember that more often
« When someone says a song or a book or a poem saved their life, this is what they mean:Â
âą it took me out of my brain for the one second needed to get back onto the planet âą it shot out a spark into the distance that I could then build a path toward âą it opened something up in my imagination.Â
Because suicide is the result of the death of the imagination. You forget how to dream up other possible futures. You canât picture new maneuvers, new ways around. Everything is just the catastrophic present and there will never be a time this is not so. That is what kills you. What saves you is a new story to tell yourself about how things could be. »
â Jessa Crispin, The Dead Ladies Project: Exiles, Expats, and Ex-Countries
i really am going through hard times and don't know how to fix this, everything i do, everything i try goes to nothing because i don't feel motivated enough, even if i am motivated i can't just push myself to my edges. and can't take my adhd pills too because of heart condition, i really am feeling miserable. do you have any poem or anything to feel better about living and existing?
iâm so, so sorry youâre going through this, anon. i know how awful and hopeless it can feel... please rememberâeven when it feels like everything you try goes to nothingâthat everything we do, no matter how small it may seem to us in the moment, does amount to something. maybe itâs not the finished project or product we were hoping for, but itâs something. and it matters. the first words on a page, a few pages of a book, a few minutes of music practiceâit does amount to something. i hope you can feel the sunlight on your face wherever you are, and that this feeling passes soon. ⥠a few poems and excerpts:
â mary oliver, from âfor exampleâ
âwhat can we do? wait for spring, even if a tentative one, to arrive.â
â etel adnan, paris, when itâs naked
â alice notley, from âthe voicesâ in certain magical actsÂ
â joanna newsom, from esme
âif you have a deep scar, that is a door, if you have an old, old story, that is a door. if you love the sky and the water so much that you almost cannot bear it, that is a door. if you yearn for a deeper life, a full life, a sane life, that is a door.â
â clarissa pinkola estĂ©s, from women who run with the wolves
â rebecca solnit, from hope in the dark
ââŠyou feel that you are always in a state of waiting, expecting some event, not on the outside, but inside you, in your guts. it is a condition that could be called cloudiness. you do not know if you are in rain or in sunshine. and darkness no longer becomes darkness, but a climb toward the threshold of an internal light that is just about to glow. this is when it becomes possible to speak of the light of darkness as it would be possible to speak of the darkness of light.â
â adonis, from selected poems; âcandlelightâ (tr. khaled mattawa)
âwe talk so much ofâ light, please let me speak on behalf of âthe good dark. let us talk more of how dark the beginning of a day is.â
â maggie smith, from âhow dark the beginningâ
â joanna klink, from âwinter fieldâ
âwe are readers before we are writers. i find myself picking up audre lorde, again; her words again, guide me through.  i think of audre lorde and i think of those moments when a life-line is thrown out to you. a life line: it can be a fragile rope, worn and tethered from the harshness of weather, but it is enough, just enough, to bear your weight, to pull you out, to help you survive a shattering experience. words can pull us out.â
â sara ahmed, from complaint and survival
â rebecca solnit, from the faraway nearby
âyou have been told that, even like a chain, you are as weak as your weakest link. / this is but half the truth. you are also as strong as your strongest link. / to measure you by your smallest deed is to reckon the power of the ocean by the frailty of its foam. / to judge you by your failures is to cast blame upon the seasons for their inconstancy.â
â kahlil gibran, from the prophet
â forough farrokhzad, from âanother birthâ
âthe important thing is to hold on. holding on is a victory in itself.â
â mahmoud darwish, from memory for forgetfulness: august, beirut, 1982 (tr. ibrahim muhawi)
â anis mojgani, from âhere i am,â songs from under the river
ms howelljenkins i was wondering if you have any book recommendations <3
Orientalism - Edward Said
Postcolonial Love Poem - Natalie Diaz
What Happened to My Sister - Elizabeth Flock
He Forgot to Say Goodbye - Benjaminâs Alire Saenz
Half Bad - Sally Green
Iâll Be There - Holly Goldberg Sloan
The Thirty Names of the Night - Zeyn Joukhadar
Birthright - George Abraham
Homegoing - Yaa Gyasi
Emotional Intelligence - Daniel Goleman
We the Animals - Justin Torres
A Drowned Maidenâs Hair - Laura Amy Schiltz
^ a lot of different levels and genres and i tried to avoid giving the same authors that always get mentioned but in case u havenât read them of course check out toni morrison, james baldwin, ocean vuong, rumi, khaled hosseini (not my fav but đ his books are too deep in the public consciousness to ignore), etc etc etc
i canât remember the name of my favorite poem but it has this quote in it thatâs like âif you pretend to love enough people you will never go hungryâ and its about where this person was when Elliott smith died and at the end of it he opens up a fortune cookie and it says something bad and he doesnât tell anyone about it for a whole year
âOde to Elliot Smith, Ending in the First Snow Snowfall of 2003â The Crown Ainât Worth Much by Hanif Willis-Abdurraqib
can you recommend some articles and books on illness and disability? đđđ
of course! đ all of these pieces were written by disabled people :-)Â
Carnal Acts, Nancy Mairs
The Undying, Anne Boyer
The Letters of Frida Kahlo
Sick Woman Theory, Johanna Hedva
Movements of the Uncontrollable Body: Part One & Part Two, Bronwyn Valentine
Beauty is a Verb: The New Poetry of Disability
Mirrorings, Lucy Grealy
Masks, Lucy Grealy
The Cancer Journals, Audre Lorde
Growing to God, Nancy Mairs
Women with Disabilities: Making Things Different (interview), Connie Panzarino
Donât Call Me Inspirational, Harilyn Rousso
Veil and Burn, Laurie Clements LambethÂ
An Insider's Guide on How to be Sick, Andrea GibsonÂ
The Right Way to be Crippled and Naked: The Fiction of Disability: An Anthology
Tender Points, Amy Berkowitz
To be a Monster, Bei Jie Si
Numb is a Feeling: Embodying a Body of Pain, Jennie Duguay
Wonder Woman, Ada LimĂłn
Ode to the Chronically Ill Body, Camisha Jones
Disability Visibility: First-Person Stories from the Twenty-First Century
Resistance and Hope: Essays by Disabled People
Pain Woman Takes Your Keys, and Other Essays from a Nervous System, Sonya Huber
Such Perfection, Chloé Cooper Jones
this made me cry
Cut a chrysalis open, and you will find a rotting caterpillar. What you will never find is that mythical creature, half caterpillar, half butterfly, a fit emblem for the human soul...the process of transformation consists almost entirely of decay.
pat barker
I wonder what they found when they cut him open. Wings, I bet. I bet they found wings.
sam sax
unknown poses â taxidermied bird skins mounted in glass
The photographs shown here are directly related to the DS&vT taxidermy process, which requires enormous patience and dedication. Before being mounted, the animal, reptile and bird skins are carefully bathed to ensure they are as clean and bright as possible. While these empty skins float in the soapy water, they seem to be revived back into life, performing a sort of graceful water ballet. Sinke and van Tongeren wanted to capture the magic of this poetic and mesmerising effect in these bold and spectacular photographs. The first collection of DS&vT photographic prints was released last year and bought avidly by collectors, including Damien Hirst who paid tribute to their artistic vision by investing in a complete set. Its success inspired Sinke and van Tongeren to explore the concept further, striving for poses that are â as the titles suggest â Unknown. The paradox is that these floating skins achieve compositions that are equal to the beauty of the original creature, but in a sense exist in a parallel plane to them.
Thereâs a glass ceiling on this transparent coffin / When we got a hammer it is really nothing / And is this feeling in my stomach butterflies? / I must have eaten caterpillars all of my life
squalloscope