what if i *remembers that making suicide jokes is not conducive with my goal of improving the wellbeing of myself and everyone around me* transform into an oyster
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he wasn't even looking at me and he found me
The Bowery Presents
$LAYYYTER
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@bells-n-roses
what if i *remembers that making suicide jokes is not conducive with my goal of improving the wellbeing of myself and everyone around me* transform into an oyster
more girls need horns. demon horns, satyr horns, lil antlers, whatever. this post is self-explanatory
@t-e-reynolds ok so boom
smeyer wakes up from a vivid dream on june 2, 2003
smeyerâs dream inspires her to write twilight
twilight gets published (2005) and the books and movies become a global phenomenon
e.l. james writes a bdsm twilight fanfic titled master of the universe
master of the universe is later published as fifty shades of grey (2011)
the fifty shades book series becomes wildly popular
fifty shades of grey gets adapted into a movie (2015), in which dakota johnson is cast as protagonist anastasia steele in her breakthrough role
the fifty shades movie series also becomes wildly popular and dakota johnsonâs acting career takes off
dakota goes on ellen degeneresâs talk show, where ellen tries to play dakota for a fool and dakota shuts that shit down
people start noticing that ellen has a tendency to make her celeb guests feel very uncomfortable and is terrible to her employees
ellen makes the decision to end her talk show in 2022 after 19 years
no because i think we're forgetting some important history
Disney's writer wage-theft is far worse than reported
Back in November, we learned that Disney had pulled a breathtakingly criminal wage-theft manuever on one of science-fictionâs most beloved authors, Allan Dean Foster, an elderly cancer-patient caring for his sick wife.
https://pluralistic.net/2020/11/19/disneymustpay/#disneymustpay
Foster is the bestselling author of some of the most successful movie novelizations ever, from the first STAR WARS novel to ALIENS novels and more. Thanks to Disneyâs monopolistic buying spree of companies like Lucas and Fox, they now owned the movies and Fosterâs contract.
Hereâs where things get criminally weird. Disney argued that when they bought out Lucas, Fox, etc, they acquired their assets, but not their liabilities. In other words, theyâd acquired the right to sell Fosterâs work, but not the obligation to pay him when they did.
This is not how copyright contracts work, period. If it were, then any publisher with a runaway bestseller novel could incorporate a new company, sell its assets - but not its liabilities - to that company, and stiff the writer.
Both Fosterâs agent and the Science Fiction Writers of America tried to negotiate with Disney quietly on this, but they were stonewalled and insulted (Disney insisted that they wouldnât even *discuss* a deal without first getting nondisclosure agreements from Foster, another unheard-of tactic).
After failing to make progress with private negotiations, they went loudly public, launching the #DisneyMustPay campaign. The good news is, the campaign was successful, and Foster has been paid.
The bad news is that the campaign flushed out *many* writers who are also having their wages stolen by Disney. The company is stalling them, too - refusing to search its records or volunteer info unless the authors can name the specific instances in which theyâve been robbed.
In response, SFWA has joined forces with the Romance Writers of America, the Horror Writers of America, the National Writers Union, Sisters in Crime and the Authors Guild to form a coalition called Writers Must Be Paid.
https://www.writersmustbepaid.org/
They have a form where writers who suspect that Disney has stolen their wages can report it, anonymously:
https://airtable.com/shrE1hJbqMHsjP9Ll
Thereâs a reason for the anonymity: Disneyâs anticompetitive mergers (culminating with the destructive Fox merger) has created a monopoly with vast market-power to destroy creatorsâ livelihoods by excluding them for speaking out.
The coalition has five modest demands for Disney:
I. Honor contracts now held by Disney and its subsidiaries
II. Provide royalty payments and statements to all affected authors
III. Update their licensing page with an FAQ for writers about how to handle missing royalties
IV. Create a clear, easy-to-find contact person or point for affected authors.
V. Cooperate with author organizations who are providing support to authors and agents.
More broadly, I hope this brings more creative workers into the discussion about competition.
Specifically, âmonopsony,â the excessive buying power that happens when a companies dominate access to a market, which allows them to squeeze their suppliers, especially workers.
Predatory Wasps of the Palisades
Beronica soulmate fic--a home for my own wish fulfillment.
https://archiveofourown.org/works/30285015
saccadic
Don't mind me. I'm just trying to learn German.
Pics: Pinterest
lmaoo i'm so sorry to anybody trying to learn this crap language
RULES: Post the last line you wrote from any WIP and tag the same number of people as there are words
TAGGED BY: @dykeactually
WIP NAME: An Orphic Fire
SHIP: An original work, so no one knows them, but their names are Henna and Inanna (Anna, for short)
LAST LINE WRITTEN: âAnna ran her hand along the doors as she passed them, the touch of wood grounding her.â
I donât actually have 17 mutuals, and the ones I do have have pretty much all already done this, with the exception of the wonderful @deathsbinky :)
Hope you donât mind that I tagged you, buddy
mormon kids under the age of 18 being told their church is a cult
mormons 18-24 after they go through their endowment ceremony and receive their new name and secret clothing and learn the secret handshakes and passwords and realize everyone around them has been secretly doing this the whole time and now theyre going to be sent away from their family for 2 years where they will literally not be allowed to be alone for 1 second of the day except to go to the bathroom and they have no idea how to get out of what they just got into
one of the only perks of being a mormon woman is that i didnât get my endowment at age 19 and i had a little extra time to mature and be out on my own. thatâs all i needed to make a clean break and i got out at 21 before i wouldve gotten my endowment.Â
wait what? can anyone elaborate on this? because I had no idea this was a thing
basically when youre a mormon kid growing up you realize your church is a little strict but youâre like whatever. i have friends at church because i go to church 6 days a week and everyone around me is affirming that this is the right thing to do and we have special knowledge no one else has otherwise everyone would be like this. so youve gotta go teach them & itâs the greatest thing in the world to be a missionary. also the temple is beautiful and amazing and spiritual and holy and everyone wants to go there. but itâs a secret! :) because itâs holy and sacred
then if youre a boy and u turn 18 theyâre like wow amazing!!! you get to go on a mission and be like all the great men around you!! and now you get to go through the temple! so #blessed!
and then you go through the temple and all the above mentioned SECRET CULTY SHIT happens (EXPLANATION HEREÂ http://mormoncurtain.infymus.com/topic_templeceremonies.html) and youre shipped off to a strange place where everything you eat, wear, go, listen to and do is controlled, and youâre not allowed to talk to your family or friends (except through a once-a-week email) and you literally are being watched by your companion at all. times.Â
some might say âyou can leave at any timeâ but consider that i never went on a mission and i never went through the temple and i still consider leaving the mormon church the hardest thing i ever did. you have no social network outside the church. you are lacking major knowledge and skills. you have to grapple with the fact that you may never see your family again.
Iâm reblogging this again bc I have Thoughts.
Leaving is such an isolating experience. No one inside wants anything to do with you anymore and no one outside understands the scale of messed up that Mormonism is. Like itâs easy to point and laugh at the ridiculousness, but itâs literally a cult. Thereâs so much trauma involved and thereâs trauma in leaving.
People on the outside donât understand how hard it is to leave. I grew up where all my friends were catholic and are no longer religious and theyâre like âwell everyone hates church, you just stop goingâ but Mormonism isnât like that at all. For starters I had to get a lawyer involved to leave and then the ostracization from the entire community that nurtured me growing up was just the cherry on top. Itâs effectively being shunned. Everyone you were forced to call sister and brother growing up no longer wants anything to do with you. And you deserve it, because you shouldnât have fallen for the anti-Mormon lies.
Leaving The Church was the hardest thing I ever did and my family accepts me so Iâm a lucky one. But they still ardently adhere to the institution that hurt me and has resulted in the deaths of people I love. I will never understand.
âThereâs so much trauma involved and thereâs trauma in leaving.â
Itâs easy for people looking in from the outside to forget this. Thank you for the reminder. Can anyone recommend resources for young Mormons looking to explore their options?
Please note: this post will be directly addressed to those hypothetical young Mormons
If you know youâre ready to leave, use quitmormon.com. Itâs run by the guy from reddit who is now famous in exmormon circles for offering absolutely free legal services to anybody who needs help leaving. You can give your church id number if you know it, but itâs not required (I never memorized mine, and I sure wasnât going to ask for it). He takes care of everything. This keeps TSCC (the so-called church) from getting all your latest info and keeps them from hassling you or harassing you. They have to talk to your lawyer instead. Pre 2015, it felt almost impossible to try to leave, but itâs a lot easier now! The years of picketing General Conference to force an excommunication trial are over!
Find a support system. Lean on your friends that have never been mormon, any family members who left, anyone you know who left. Iâm an exmormon happy to answer any questions, and Iâm sure there are plenty others in the notes who would be super willing to be supportive too. Exmormon groups are many and varied now, and itâs best to find the one that vibes for you. Thereâs a subreddit thatâs popular, but I personally used - and I know this sounds weird, since I donât have kids - a forum called Mormonism & More on the site babycenter.com. It was started several years ago by some mormons who had questions they werenât allowed to ask on the normal mormon board (because that board required uplifting, mormon-approved answers at all times). Itâs since shifted to ex-mormons or people who want to leave but canât right now because of family situations. Even though the threads were years old, I spent weeks on that forum, reading about what other people had gone through and how they got through it, and to me, that was super helpful.
Research the culty stuff at your own peril. I liked learning about that stuff for a really long time, because I felt learning about all those secrets (I especially liked learning about the truth of the Book of Abraham) ⊠it helped me feel valid in my choice. It helped me keep in mind that this was something that I had escaped, something that had wanted to hurt me. Missing your abuser doesnât mean you should go back, it means you should keep moving forward. Missing your cult has the same solution. Lots of people fell for the âweâre totally not a cult!â line by TSCC. Some of them will not offer sympathy. If you want to watch the hidden camera videos of endowments and other temple stuff, I would super super recommend you have a trusted friend watch them with you. And bring comfort food. Youâll probably need it.
TSCC put out a series of essays on controversial (read: faith-killing, eye-opening, omg how could I have ever supported the people who did this) issues in mormon history. They are the Orthodox LDS pre-approved responses to a lot of the more incriminating accusations that have been leveled at TSCC over the years. They should be hosted on TSCC website somewhere, and would have been posted around or after 2015. They may reaffirm your faith now that you know TSCCâs defense, but they may push you right out the door. (Or break the shelf? Do Mormons still use the shelf analogy, or is that retired now?)
Lots of mormons become atheists after leaving. Many join mainstream xian churches. Some become witches, some study every religion they can get their hands on, some try to go back and realize all the magic (or holy spirit, if you prefer) is gone. Donât think you have to know right away. Some people throw away or burn all their mormon stuff, some people keep it to show their kids, but again, you donât have to make that decision right away. Some people call TSCC a cult after they leave, myself included, but you donât have to if it makes you uncomfortable or it it doesnât feel true to your experience.
Look up religious trauma syndrome. Itâs real. The pain you will probably feel is real, the grief you will probably feel is real, and in many ways, you may have to mourn the death of what you were always told Life Will Be For You.
And learn that the world is not half as evil as TSCC told you. Your coworkers who drink a beer at the end of the day are not evil or abusive. Your friends who wear sleeveless shirts are not evil or promiscuous. Youâre allowed to wear short shorts! Youâre allowed to drink coffee! Youâre allowed to ask questions in a faith community without being silenced or condemned! Youâre allowed to not want kids! Thereâs a lot of unlearning here.
TLDR? You have options. You have freedom. Find nonmormon friends who will support you. Be kind to yourself.
So let's talk about the Lost Generation.
This is the generation that came of age during WWI and the 1918 flu pandemic. They witnessed their world collapse in the first war that spread around the globe, and they -- in retrospect, optimistically -- called it the "war to end all wars". And that war was a quagmire. The trenches on the Western Front were notoriously awful, unsanitary and cold and wet and teeming with sickness, and bloody battles were fought to gain or lose a few feet of territory, and all because a series of alliances caused one assassination in one unstable area to spiral into a brutal large-scale war fought on the ground by people who mostly had no personal stake in the outcomes and gained nothing from winning.
On some of the worst-hit battlefields, the land is still too toxic for plant growth.
And on the heels of this horrific war, a pandemic struck. It's often referred to as "the Spanish flu" because Spain was neutral in the war, and so was the first country to admit that their people were dropping like flies. By the time the warring countries were willing to face the disease, it was far too late to contain it.
Anywhere from 50 to 100 million people worldwide would die from it. 675,000 were in the US.
But once it was finally contained -- anywhere from a year to a year and a half later -- the 20s had begun, and they began roaring.
Hedonism abounded. Alcohol flowed like water in spite of Prohibition. Music and dance and art fluorished. It was the age of Dadaism, an artistic movement of surrealism, absurdism, and abstraction. Women's skirts rose and haircuts shortened in a flamboyant rejection of the social norms of the previous decades. It was a time of glitter and glamour and jazz and flash, and (save for the art that was made) it was mostly skin deep.
Everyone stumbled out of the war and pandemic desperate to forget the horrific things they'd seen and done and all that they'd lost, and lost for nothing.
Reality seemed so pointless. It's not a coincidence that the two codifiers of the fantasy genre -- J.R.R. Tolkein and C.S. Lewis -- both fought in WWI. In fact, they were school friends before the war, and were the only two of their group to return home. Tolkein wanted to rewrite the history of Europe, while Lewis wanted to rebuild faith in the escape from the world.
(There's a reason Frodo goes into the West: physically, he returned to the Shire, but mentally, he never came back from Mordor, and he couldn't live his whole life there. There's a reason three of the Pevensies can never let go of Narnia: in Narnia, unlike reality, the things they did and fought for and believed in actually mattered, were actually worth the price they paid.)
It's also no coincidence that many of the famous artists of the time either killed themselves outright or let their vices do them in. The 20s roared both in spite of and because of the despair of the Lost Generation.
It was also the era of the Harlem Renaissance, which came to the feelings of alienation and disillusionment from a different direction: there was a large migration of Black people from the South, many of whom moved to the Harlem neighborhood of New York City. Obviously, the sense of alienation wasn't new to Black people in America, but the cultural shift allowed for them to publicly express it in the arts and literature in ways that hadn't been open to them before.
There was also horrific -- and state-sanctioned -- violence perpetrated against Black communities in this time, furthering the anger and despair and sense that society had not only failed them but had never even given them a chance. The term at the time was shell-shock, but now we know it as PTSD, and the vast majority of the people who came of age between 1910 and 1920 suffered from it, from one source or another.
It was an entire generation of trauma, and then the stock market crashed in 1929. Helpless, angry, impotent in the face of all that had seemingly destroyed the world for them, on the verge of utter despair, it was also a generation vulnerable to despotism. In the wake of all this chaos -- god, please, someone just take control of all this mess and set it right.
Sometimes the person who took over was decent and played by the rules and at least attempted to do the right thing. Other times, they were self-serving and hateful and committed to subjugating anyone who didn't fit their mold.
There are a lot of parallels to now, but we have something they didn't, and that's the fact that they did it first.
We know what their mistakes and sins were. We have the gift of history to see the whole picture and what worked and what failed. We as a species have walked this road before, and we weren't any happier or stronger or smarter about it the first time.
I think I want to reiterate that point: the Lost Generation were no stronger or weaker than Millennials and Gen Z are today. Plenty of both have risen up and fought back, and plenty have stumbled and been crushed under the weight. Plenty have been horribly abused by the people who were supposed to lead them, and plenty have done the abusing. Plenty of great art has been made by both, and plenty of it is escapist fantasy or scathing criticism or inspiring optimism or despairing pessimism.
We find humor in much the same things, because when reality is a mess, both the absurd and the self-deprecating become hilarious in comparison. There's a reason modern audiences don't find Seinfeld as funny as Gen X does, and many older audiences find modern comedy impenetrable and baffling -- they're different kinds of humor from different realities.
I think my point accumulates into this: in spite of how awful and hopeless and pointless everything feels, we do have a guide. We've been through this before, as a culture, and even though all of them are gone now, we have their words and art and memory to help us. We know now what they didn't then: there is a future.
The path forward is a hard one, and the only thing that makes it easier is human connection. Art -- in the most base sense, anything that is an expression of emotion and thought into a medium that allows it to be shared -- is the best and most enduring vehicle for that connection, to reach not just loved ones but people a thousand miles or a hundred years away.
So don't bottle it up. Don't pretend to be okay when you're not. Paint it, sculpt it, write it, play it, sing it, scream it, hell, you can even meme it out into the void. Whatever it takes to reach someone else -- not just for yourself but for others, both present and future.
Because, to quote the inimitable Terry Pratchett, "in a hundred years we'll all be dead, but here and now, we are alive."
severing ties and planting new seeds
insta
So if I posted like an extended summary of the rosella meet cute for my massive poly fic would anyone want to read it?
lets make a new trope: gay characters who are actually seemingly impossible to kill to the point that all of their enemies are comically frustrated. functionally immortal gay characters. being gay making you immortal. unkillable gay trope.
The Gays Bury You
Captain Jack Harkness
The cullens are make believe people
The Quiluetes are actual people being demonized as mongrels and dogs
If Jacob wants to use words like parasite, leech, blooducker etc let him do so because thatâs what vampires do and vampires never had a race connection
Yes! And honestly? Smyers vampires do have a race connotation. IN the illustrated guide smyer talks about how when someone turns into a vampire, the transformation turns them white. She fought with the director of twilight about allowing Laurent to be played by a black actor, and only added vampires of color into the series in Breaking Dawn, which came out only a few months after the first twilight movie dropped, so you can see the implication there about her argument with Ms Hardwicke making her feel like she had to add vampires of other races and ethnicities to her series. That, combined with the colonizer vibes that the Cullens specifically give off, makes me feel like jacob is 100% in his right to call the vamps whatever he wants to. ÂŻ\_(ă)_/ÂŻ
While I agree that Jacob is 100% right, I donât like the writing choice from SMeyer as it deliberately makes the Cullens and the Wolfpack seem like âtheyâre both in the wrongâ. Obviously thatâs not true, but by writing both sides with the same kind of insults, she makes it seem as though theyâre both equally hateful. Which,, ugh. But what do we really expect from Smeyer?
canât stop thinking about the carmilla book đ