The original flag, by Gilbert Baker, June 25, 1978.
Cosimo Galluzzi
YOU ARE THE REASON

祝日 / Permanent Vacation
d e v o n
DEAR READER
Monterey Bay Aquarium
One Nice Bug Per Day
No title available

blake kathryn

#extradirty
Alisa U Zemlji Chuda

Janaina Medeiros

No title available
Aqua Utopia|海の底で記憶を紡ぐ
let's talk about Bridgerton tea, my ask is open

★

Kaledo Art
2025 on Tumblr: Trends That Defined the Year
taylor price

Product Placement

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@berlincorpography
The original flag, by Gilbert Baker, June 25, 1978.
Aster is ready for pride month.
IT’S TIME
in happier pride news i actually found this deeply heartwarming
that's solidarity baybeeee
Further context: Durham city council (Reform UK) cut funding and support for Pride. The Durham Miner's Association and other trade unions raised enough money for Durham Pride 2026 to go ahead - a direct call back to when Lesbian and Gays Support the Miners (LGSM) raised money for mining communities when Margaret Thatcher seized union funding during the miner strikes of 1984-85.
At the 1985 Labour party meet, the motion to support LGBT rights as a party was passed due to a block vote from mining unions.
Stephen Guy, the chair of the Durham Miners’ Association, said that when it became apparent Durham Pride was under threat, he took it upon himself to “encourage the trade union movement to step up and do the right thing, and stand shoulder to shoulder with the LGBT+ community […] They not only raised funds for us, but came to our communities, uplifted our spirits when they were down, and showed their solidarity.”
artist: margaret jeane
this pride month i want everyone to consider the benefits of abolishing the sex binary
furthermore, abolish the government systems that require people to categorize themselves into gendered categories. why do y'all need to know that.
no more assigning babies a legal sex at birth. i feel like this should go without saying, but no more surgeries on intersex infants. no more surgeries on intersex children. embrace intersex traits as natural. because they are.
no more gendered dress codes. no more gender markers on passports, driver's licenses, ids. i'm not talking about "adding x" or "adding a third category" i'm talking about no more categories, period. why does the government need to know what my genital situation is? why does the government feel the need to assign me a sex on the basis of genitals? why does the cop who pulled me over need to see an m, or an f, or an x?
no more "gender is a social construct, sex is the thing that's binary." sex is not binary. abolish the idea that it is. normalize conversations about intersex traits. being intersex is natural. the sex binary is a thing imposed by the state.
no more gendered sports. if you really care about equity, sort people into categories based on skill level and athleticism, not gender or sex. the concept that there are only two sexes and that one is inherently weaker than the other is pseudoscience. the male/female hunter/gatherer dichotomy is not based in fact, and is a product of modern sexist cultural biases. one gender is not inherently subservient to the other. people are not inherently different on the basis of sex or gender. it is just more complicated than that.
the concept of multiple genders and sexes beyond the man/woman male/female dichotomy has existed as long as humans have existed. the sex binary only serves to benefit the patriarchy. the gender binary only serves to benefit the patriarchy. continuing to impose it just controls (and harms) the people it forcibly categorizes.
i'm not asking for the end of gender, i'm calling for an acknowledgement of gender and sex that understands the infinite diversity of the human species. i'm suggesting an end to binary systems that only benefit the ruling class. just think about it. okay?
Giardino dipinto (inizi I sec.), dalla Casa del Bracciale d'oro - Parco archeologico di Pompei, Napoli.
Tulips (1840/1850) by Leopold von Stoll (1808 – 1889).
Watercolour and tempera on paper.
Galerie Belvedere.
the idea that restrooms, locker rooms, etc need to be single-sex spaces in order for women to be safe is patriarchy's way of signalling to men & boys that society doesn't expect them to behave themselves around women. it is directly antifeminist. it would be antifeminist even if trans people did not exist. a feminist society would demand that women should be safe in all spaces even when there are men there.
btw this is maybe the single most key distinguishing feature of the terfy strains of radical feminism, the seed all the rest of it springs out of: they have absolutely no faith in the ability of feminism to actually destroy patriarchy. they do not think feminism can truly build a better world. they cannot really even imagine that possibility. they think patriarchy is an inevitable natural consequence of unchangeable biological facts, and therefore the goal of feminism can only be to mitigate the worst effects of patriarchy, not to get rid of it.
they can imagine a society where women get some designated safe spaces without men around. they cannot imagine a society where the presence of men is not inherently a danger to women.
Jannik Hösel (German, 1998) - Semele (2025)
Montez Magno – Notassons Notações Musicais e Visuais Aleatórias, M&M Editor, Recife, Brazil, 1993
Typography Tuesday: Passover Edition
This Haggadah is color coded to indicate the age of various parts of the text, creating a visually striking historical commentary.
Haggadah. Polychrome historical Haggadah for Passover. [Hagadah Meʹir ʹenayim] With a commentary, interpretative translation, introd., notes, references, and bibliography, by Jacob Freedman. Illus. in color from rare medieval Haggadah mss. Springfield, Mass., Jacob Freedman Liturgy Research Foundation, 1974.
Cactus Pears (2025 🇮🇳), dir. Rohan Kanawade
Speaking of books it's been a while since I've seen one of these posts going around & I'm curious so everyone could you tell me what you are reading rn in the tags please
Kōno Michisei - Self-Portrait (1917)
Kohno Michisei, seen here at twenty-two, presents himself in a pose modeled on Western Renaissance master Albrecht Durer's (1471-1528) self-portrait produced in 1500. Between 1914 and 1924 a remarkable quantity of high-quality portraiture was produced by Japanese artists who blended Western and East Asian painting traditions. While some of these painters had first-hand knowledge of Western painting, most, like Michisei, culled their images from books and magazines. The young artist was raised in an environment filled with powerful iconic images. His father was a portrait photographer, an artist in both Japanese and Western modes, and an active member of the Russian Orthodox Church. These influences are readily apparent in this self-portrait. Michisei's perceptive understanding of classic Western images was based on constant perusal of his father's extensive library; a portrait's potential for psychological and spiritual impact was impressed on him through exposure to religious icons used in the Orthodox liturgy. (source)
Toby Coulson