Decolonize Yourself (Archive)

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[taylor-ruth]

it doesn’t sit well with me that “emotional labor” in it’s original context was Arlie Hochschild talking very specifically about how taxing face to face service industry jobs are for people (namely women) with this very nuanced context and is now used in everything from “i had to explain something to someone on twitter” or heavily in contexts of romantic relationships. not all emotional management and exchange is labor! to insert the idea of “labor” excessively into interpersonal relationships creates a system of “i performed ____ and now you OWE me for exerting ____” and it’s not healthy or what the term is for.

[preciousmomentsfigurine]

anyone wanna comment on whether or not the term can be applied to unpaid “”labor”” that women have to partake in to perform womanness….childbearing, submitting to her husband/sacrificing her needs, other unpaid “Jobs” women have in society…..i guess i need to read the hochschild text

[solutionsbecomeproblems]

@bathingbeautie That’s also what I usually mean when I say “emotional labor” in the context of feminism (especially coming from an an emotionally and physically abusive relationship with a straight man). And you are not wrong.

OP is also not wrong in that neoliberal fems have used that term in dubious contexts where simply being KIND and EMPATHETIC (which are both necessary in community-building e.g. through interpersonal relationships)–and not necessarily “nice” and “sacrificial” in terms of the way power structures affect our relationship with one another (e.g. cis men vs. queer women)– ARE BOTH MISINTERPRETED AND MISUSED as “emotional labor” that deserves tangible pay defined by capitalistic ideals (e.g. “you owe me”).

[entitledrichpeople]

Homeless people are human beings with immense value.  They are members of our families, communities, neighborhoods, cities, and, for a number of people reading this, they are themselves (or have been).

The fact that homeless people do not have housing is a wrong done against them, not a sign they did something wrong.  To then try and ban them from public spaces and existing in public (including doing things we all have to do, like sleep or eat), is yet another grievous wrong.

An attack on homeless people is not “protecting the community”, it is an attack on the community.  Homeless people aren’t my enemy, those who would ban them from things like sleeping in public are my enemy.

[songsforgorgons]

“The cliché that when women are liberated men will be liberated too shamelessly slides over the raw reality of male domination — as if this were an arrangement in fact arranged by nobody, which suits nobody, which works to nobody’s advantage. In fact, the very opposite is true. The domination of men over women is to the advantage of men; the liberation of women will be at the expense of male privilege. Perhaps afterwards, in some happy sense, men will be liberated too — liberated from the tiresome obligation to be ‘masculine.’ But allowing oppressors to lay down their psychological burdens is quite another, secondary sense of liberation. The first priority is to liberate the oppressed.  Never before in history have the claims of oppressed and oppressors turned out to be, on inspection, quite harmonious. It will not be true this time either.”

— From “The Third World of Women,” by Susan Sontag. Partisan Review, Vol. 40, No. 2 (1973).

[phroyd]

Sophie Scholl’s last words: 

“How can we expect righteousness to prevail when there is hardly anyone willing to give himself up individually to a righteous cause? Such a fine sunny day, and I have to go, but what does my death matter, if through us thousands of people are awakened and stirred to action?”

Phroyd

[secretgaygentdanvers]

Quote from Traudl Junge, Hitler’s private secretary from 1942-45:

Of course, the terrible things I heard from the Nuremberg Trials, about the six million Jews and the people from other races who were killed, were facts that shocked me deeply. But I wasn’t able to see the connection with my own past. I was satisfied that I wasn’t personally to blame and that I hadn’t known about those things. I wasn’t aware of the extent. But one day I went past the memorial plaque which had been put up for Sophie Scholl in Franz Josef Strasse, and I saw that she was born the same year as me, and she was executed the same year I started working for Hitler. And at that moment I actually sensed that it was no excuse to be young, and that it would have been possible to find things out. 

[fullpraxisnow]

When you can deny shelter based on credit scores and income requirements, housing becomes a weapon of marginalization and death.

[irresistible-revolution]

Part of capitalism’s response to grassroots opposition is to assure the distressed that their “voice” is heard. That the authorities who “hear” you also enable your brutalization is immaterial. The point is to convince you of your continued stake in the system. It is to guide you toward the politics of representation and away from the politics of resistance.

Russell Rickford, “The Fallacies of Neoliberal Protest” (http://www.aaihs.org/the-fallacies-of-neoliberal-protest/)

[fairycosmos]

stop the dehumanization of drug addicts 2k17

[riverselkie-deactivated20190510]

anyway so i feel like the western obsession with romantic love is symptomatic of the absence of community we experience in our socially isolating society,

[swdyww-deactivated20210428]

It is it’s also absolutely necessary to sustain capitalist reality If ppl were able to cultivate true community + love + communal healing fractured identity couldn’t sustain itself n capitalist assault would not be able to be replicated

[oligopsoneia-deactivated2018051]

this seems really optimistic that recovering a subjective sense of community or authenticity or whatever would destroy capitalism, and aim not sure how to respond to that other than to say it’s absurd. capitalism emerged from a social context where people had really strong community/identity/authenticity that they hardly ever questioned, and while communities and identities have responded to capitalism, capital accumulation has proceeded according to its internal logic

[positivity-spot]

Productivity does not equal worth

Productivity does not equal worth

Productivity does not equal worth

Productivity does not equal worth

Productivity does not equal worth

Productivity does not equal worth

Productivity does not equal worth

Productivity does not equal worth

[anonymous-robot]

[britomartis]

Since there’s OP didn’t include a caption, here are some links to fundraisers to help our tribe! Thank you!

Navajo Relief Fund: http://www.nativepartnership.org/site/PageServer?pagename=nrf_index

Navajo Water Project: https://www.navajowaterproject.org/

NavajoYES (youth organization): http://www.navajoyes.org/donate/

[la-laborista-republiko]

[decolonizeyourselfarchive]

“The person who has to bake a loaf to earn the money to buy a slice of bread is not free.”

[lesepaules]

A woman who explores the depths of her despair or depression isn’t typically valorized as a hero on a fearless quest to render ‘any darkness visible,’ but is instead perceived as a redundant example of female vulnerability, fragility, or self-destructiveness.

Maggie Nelson, The Art of Cruelty (via lesepaules)

[anti-capitalistlesbianwitch]

Pain is real when you can get other people to believe in it. If no one believes it but you, your pain is madness or hysteria or your own unfeminine inadequacy. Women have learned to submit to pain by hearing authority figures–doctors, priests, psychiatrists–tell us that what we feel is not pain.

Naomi Wolf, The Beauty Myth (via anti-capitalistlesbianwitch)

[gogomrbrown]

1973. Some things never change

[sweet-tango-chill]

Somethings have got to change

[decolonizeyourselfarchive]

Houses stand empty while homelessness grows. Who makes the profit? Somebody knows!

[dykespeare-deactivated20181228]

why use makeup and high heels to strike fear into the hearts of men when just existing as an autonomous person with your own thoughts and feelings is the most terrifying thing any man can imagine

[niktipolos]

The mental disease of late-stage capitalism is shame, the devastating feeling that we failed ourselves in the Land of Opportunity. This great lie that we whisper to ourselves is how they control us. Our fear that other impoverished people (which is most of us now) will look down on us for being impoverished too. This is how we give them the power to keep humiliating us. I say no more of this emotional racket. If I am going to be responsible for my fate in life, let it be because I chose to stand up and fight — that I helped dismantle the global architecture of wealth extraction that created this systemic corruption of our economic and political systems. […]We cannot begin the work of building new economic systems until we take off the mental shackles of the old ones. So let your shame fall away. Remember your pride in learning and growing as a person, loving life and other people, being with friends, and pursuing your dreams. Then hold tight to these feelings as you set clear intentions about how the future must be different from the past.

The Mental Disease of Late-Stage Capitalism, Joe Brewer. (via kuanios)

[bannock-and-biopolitics-deactiv]

Sometimes I think that to the left of liberal social justice types dislike antifa because the principles of complete anonymity/secrecy in organizing means you can’t use antifa affiliation to boost your social capital or build a career, so they don’t consider it useful because they use social justice mostly for that…

[newheart-newbones]

THIS. Performative activism // performative allyship is sooo important to these types and they can’t wrap their mind around why someone would go do all this stuff and not tell anyone for brownie points and it draws attention to the fact that they’re so clearly in this for social capital