boys locker room talk
š
hello vonnie
sheepfilms

shark vs the universe

ellievsbear

Product Placement
taylor price

blake kathryn
šŖ¼
The Bowery Presents
d e v o n
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almost home

⣠Chile in a Photography ā£
Aqua Utopiaļ½ęµ·ć®åŗć§čØę¶ćē“”ć
Monterey Bay Aquarium

titsay
noise dept.
2025 on Tumblr: Trends That Defined the Year
Lint Roller? I Barely Know Her

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@funkyard
boys locker room talk
The Cased Closed dub is good like, 80% of the time
(via File Photo)
WTF are those obelisks on the right?ā¦
Tasty obelisk fries..
āItās digestibleā has got to be the laziest goal Iāve ever seen achieved by a food product.
āItās digestibleā
āItās digestibleā is pertinent!! Okay, for those of you who havenāt researched Crisco for writing fic about gay sex in the mid-late 60s:
The first-edition ofĀ The Joy of Gay Sex, published in 1977, declared, āVegetable shortening may be the best lubricant, since it is not only greasy but also digestibleā[4]Ā Such a statement perhaps gives new meaning to the companies boastful declarations that āIts digestibleā and āCrisco has been making life in the kitchen more delicious for years.āĀ Similarly, in the 1978 sex manualĀ The Advocate Guide to Gay Health, Crisco even earned an entry in the bookās index.Ā Discussions of the shorteningās use as an anal lubricant indicate its popularity, with statements such as: āThe lubricant, typically the cultic Crisco, must be copious.ā[5]Ā In fact, Crisco was so synonomus with gay sex that discos and bars around the world took on the name, such as Crisco Disco in New York City, which was one of the premiere clubs during the 1970s and early 1980s.Ā Other clubs or bathhouses, such as Club Z in Seattle, even featured murals with Crisco.Ā Thus, Crisco was conversely also one of many things that led to the formation of gay identities during the 20thĀ century.
from this essay: http://www.columbia.edu/~sf2220/TT2007/web-content/Pages/drew2.html
The more you know! :D
I have learned a new thing today.
Love this post for so many reasons but most especially because this is from all the way back in 2012 and and yet not a single blog in this thread is deactivated
I enjoy that not only does this have a link to an actual source, but the link still fucking works.
but @rhea314 you didnt include a picture of the crisco disco! AND MY GOD THE DJ BOOTH WAS A GIANT CRISCO CAN!
Go dance and get fisted. Fucking iconic.
Love the gay history, but i just wanna correct that the āitās digestibleā in the gay stuff was a reference to criscoās tagline it had been using since 1911, the actual meaning of its digestible is because itās main competition came from āenhancedā lards which were rendered pig fat mixed with non food thickeners that literally did not digest and caused people to basically just shit out pig cream, since crisco was veggie based the body digested it along with the food
And in case you were still wondering, @mudwerks.. Tuna Croquettes
This post is the opposite of net zero information. Not only did I learn several new facts about gay history but also we rounded our way back to the original question of the tag line and the mini obelisks.
Itās a net profit of information. 12/10 post
I HATE WHITE BOYS
You meet a bad jawn out one night, she invites you to her place, itt's nice. She provides the drank and weed. You like "oh dis nice!" She lights her blunt and yall smoking back n forth. She says she likes to get a lil kinky and put the blunt in her cewchie and her cewchie smokes it... you still hitting it or nah? Lmfao
They gone put that lilā chain smoking coochie to work. Donāt let them lie to you on this app.
honestly i think we kind of lost the plot on "therapy speak" as a bit of media criticism
i swear it used to refer to a story using a very formal, almost workplace safety-type tone of dialogue that's unintentionally jarring in context and feels like the writer is trying to make extra sure the characters come off as healthy and nice even though the language doesn't make sense contextually, now it seems to frequently refer to characters having any conversation about their feelings at all or even stories that are about therapy/are deliberately evoking that sort of verbage throughout as a stylistic choice. very odd.
Submerged in the 80,000 gallon squirt cauldron gorging myself on her sweet nectar
Quick art, 80's (??) tiger girl :)
That octopus gif fucking sucks
TUESDAY AGAIN NO PROBLEM
1 2 3 4 ..... 6
a witch cast a curse and its making me sick
you're told consistent effort gets results for creative stuff but it really is just luck at the end of the day. the good thing about luck though is that the more you try the more likely you are. so y'know at least even if it's still a complete shot in the dark you can take more than one shot
Iād like us to take a second and think about the ghetto. I imagine to outsiders looking ināthe pearl-clutching suburbanites, the scandalized
But I know another thing. For the whole of my life Iāve been poor and have lived in or around āhoods, ghettos, and slums. Gunfire is a familiar sound to me, but so are firecrackers, soul music and RnB. Iāve seen sweet ice tea sunrises over the roofs of ruined projects, and graffiti to rival the Sistine Chapel, dandelions and daffodils pushing up through concrete. For me and so many others, the āhood is a locus of survival, resistance, one of the last bastions of Blackness, authentic and unfiltered through respectability politics. It is complex, varied, as multifaceted as the diamond studs gracing the ear of a young Black boy. From Bankhead to Oakland, to each and every MLK road, drive or boulevard, to the tallest of projects to the squattest of duplexesāit is home, it is culture, and it is bubbling with Gothic aesthetic, sensibility, and mood. Often we equate southern gothic aesthetics with whitenessāwhite fears over freed enslaved people, down-on-their-luck cotton kings, crumbling plantations and the swamps that surround them. And while there is much to ponder about the southās ugly-nasty history, the gallons of Black blood used to water the very same trees they string us from, I want to look at our more recent history, our present. Consider with me, the hood: the apartment complexes forgotten by the government, run by slumlords, decaying even as they house countless souls; the madmen and unhinged women that wander the streets, thrust into houselessness by the defunding of mental health care, or by drug addiction; consider the historic houses, dilapidated and abandoned, the trap houses and ācrack densā, the streets howling with ghosts both figurative and literal. See here, the neighbors telling ghost stories of little boys and girls being snatched up by who-knows-who, never to be seen again. Somebodyās cousin is acting possessedātoo much crack, too much fent, too many pills to dull the pain of losing somebody dear to sickness, violence. The streets in this particular neighborhood are poisoned; bad air or haints, or maybe itās the chemical plant down the road, the data center burping out hot toxins to sicken the children, weaken the elderly. Oh, we donāt go into those houses thereāaināt you hear? After Katrina, they left so many dead in attics, drowned or knocked flat from heat, itās a wonder the city donāt rear up and scream.
@friedredclay @womenintheirwebss
various types of pigeons