cherry valley forever
Monterey Bay Aquarium
Peter Solarz

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if i look back, i am lost
Lint Roller? I Barely Know Her
Jules of Nature
Misplaced Lens Cap
Claire Keane

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Stranger Things
official daine visual archive
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ellievsbear
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d e v o n
wallacepolsom

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@honeyeyewriting
when people actually write astarion being bitchy and traumatized and let him be flawed an angel gets its wings a baby laughs a field of beautiful flowers bloom dolphins crest from the sea a loaf of bread rises and world peace is established THANK YOUU
YES I have an urge to write characters with all their nuances and these absolutely include struggles and flaws. It’s why I post about the same handful of characters over and over bc I feel like I actually understand them. THANK YOU ANON THIS MADE MY WEEK
Still haven’t forgiven Larian Studios for taking Butter away from me
He came out pinker than I planned but it suits him
therapist: and what do we say when we feel like this?
me: no live organism can continue to exist sanely under conditions of absolute reality
therapist: no
More or less gave up on this one, which was more or less my experience with Veilguard, funnily enough
Dragon Age 🤝 Shakespeare
In one of the DAVG endings, Solas and Lavellan go into the Fade together.
For the two of them, it is the moment Lavellan chooses, of her own will, to stand beside Solas and go with him. But to the people watching from the outside, it might become a very different story.
Rook’s party and Morrigan, who were there, would know that she chose it herself. But for ordinary people, or for those who hear the story generations later, all that remains is the fact that the Inquisitor who led the South, the Herald of Andraste, disappeared into the Fade with the Dread Wolf.
And from there, I think the story would split in two very different directions.
One version would be: “The Herald of Andraste was taken into the Fade by the Dread Wolf.”
The other would be: “The Herald of Andraste guided the Dread Wolf into the Fade.”
In the first version, Lavellan would be remembered almost like a saint or a bride stolen away by a god. In the second, she would become someone who calmed a god, guided him, and crossed the boundary of the world with him. Almost a figure from myth.
But in reality, she was not stolen by a god. She was not deceived, nor was she offered up as a sacrifice. She chose Solas of her own will.
That is the part I find so fascinating.
In mythology, women who become the wives of gods are often abducted or deceived. But maybe, somewhere among those stories, there were women who truly chose to stand beside a god of their own will.
The thing is, stories passed down through history do not always preserve that kind of will.
People want stories they can understand.
The human world might want to say she was taken.
The Chantry might want to say she was martyred.
The elves might say she forgave Fen’Harel, or that she was chosen by him.
Those who hate Solas might say she betrayed them.
Those who see Solas as a god might say she became the Wolf’s bride.
Those who come to revere Lavellan might say she was the one who calmed the Wolf.
“The woman who was stolen away.”
“The woman chosen by a god.”
“The saint who guided the Dread Wolf.”
“The leader who betrayed the world.”
“The Wolf’s bride.”
In that way, a deeply personal choice might slowly become something else entirely.
For Lavellan, perhaps it was simply this:
“I want to be with you.”
Solas has always rejected being seen as a “god.” And yet, in the very end, he might turn even her choice into part of a myth.
I find that a little ironic. And honestly… that is exactly the kind of thing I love.
(via https://www.youtube.com/watch?v=ES5r82gSvLk)
@the-sneaky-thief
I’m not saying there’s a correlation between Solas getting more evil and his accent getting less Welsh, but
what in the xenophobia is this shit???
Is the xenophobia in the room with us?
Anyway great opportunity to highlight that in DAI when Solas was considered a mendicant, uncivilised, second-class citizen (as an elf and apostate) GDL let the Welsh accent shine through and in Veilguard when he’s back at full strength and scary and on the edge of godhood his accent is more RP (Received Pronunciation) is an interesting nuance if it was done intentionally.
Considering the Welsh (among other nations under imperialism/colonialism) were at times considered, you know, uncivilised second-class citizens and RP is considered the ‘normal’ accent of the British Isles and is the slate actors use when putting on “posh” accents. Hell, even the word “Wales” comes from the old English wealas which was a variant meaning of “foreign.”
It wouldn’t make sense for his innocent hobo schtick to sound like what we traditionally consider to be upper class accent-wise. Notice I didn’t say he got more English, that wasn’t my point. You often get “poor” or “uneducated” characters with blanket cockney, scouse, and Yorkshire accents too. Also notice how suddenly a bunch of Irish accents appear when the Dalish are introduced? Not at all saying this is a good thing for devs to do, and Solas didn’t go from Glyndwr to George III (accent-wise at least lol) but it does reflect linguistic history after a fashion. So, yeah, maybe there IS a bit of xenophobia in the room with us, if you would like to look at it this way.
I genuinely wasn’t saying there was a correlation, it WAS just a joke, but you know what? Nope. There is a correlation. I’m saying it: Solas wouldn’t be so drunk on power if he had just had a rarebit toastie.
Astarion’s surname on his gravestone is Ancunín.
“An coinín” in Irish is “the rabbit.” Sometimes spelt cunín, in Welsh it’s cwningen, Breton konikl, Manx chonning, Scots coineanach, you get the picture. This wasn’t meant to be a post about the relationships between the Brythonic and Goidelic languages, whoops. Stephen Rooney is Irish, anyway.
In the Dragon Age universe “rabbit” is what other races call the elves.
Did some digging and unfortunately “cunning” in English does *not* share any roots with coinin/cwningen as much as I wanted it to; if anyone has information to the contrary please let me know!
However the word “coney” does, fwiw
I’m not saying there’s a correlation between Solas getting more evil and his accent getting less Welsh, but
Astarion’s surname on his gravestone is Ancunín.
“An coinín” in Irish is “the rabbit.” Sometimes spelt cunín, in Welsh it’s cwningen, Breton konikl, Manx chonning, Scots coineanach, you get the picture. This wasn’t meant to be a post about the relationships between the Brythonic and Goidelic languages, whoops. Stephen Rooney is Irish, anyway.
In the Dragon Age universe “rabbit” is what other races call the elves.
Spellscar [activated]
I know the general consensus on the Spellplague is meh, but I’m so intrigued by it, especially for my sorcerer character. Would they be more susceptible or more immune? How would it affect them if magic is part of their physiology? What about the second sundering?
Thoughts thoughts thoughts
Astarion|| ☼ ☽
Aelrue got a slight redesign. A ruedesign, if you will.
WIP before I start fucking her up with plaguescars and blight and whatever else.
Do not repost without permission or credit to @honeyeyewriting
I think Shirley Jackson delves so well into the horror of self-consciousness. To be so aware of yourself, whether due to loneliness or not belonging or abuse, can be a monstrous experience that reduces your experience of the world to a series of mechanical processes. I will get up. I will cross the room in front of everyone. I will get a cup of water. I must drink the cup of water before I return in case it is odd to have it on the couch. They must not think I'm odd. Instead of swinging into the kitchen for a drink while laughing with friends. Mechanical processes are based on cause and effect, and if you are so used to thinking in terms of cause and effect, you can start applying that framework nonsensically out of a self-defensive need for control--which begs the question of what happens when defense becomes offense