serpentwithfeet, cherubim, 2018.

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@ledsastray
serpentwithfeet, cherubim, 2018.
The reason why so many of y'all's feminism sucks is because you still believe deep down in your hearts that there are only two kinds of people in the world: precious, ethereal, fragile dollthings called "women", and violent, lustful, rage-fueled apes called "men". Until you throw that idea away, 3rd-grade-tier "girls rule boys drool, girls are princesses and boys are stinky :(" is as feminist as we'll ever get-- and I hope it's obvious that that's lightyears away from the bare minimum of where we need to be.
I don't know how I'm supposed to explain to ostensibly trans-friendly feminists that "women are beautiful soft things made of glass, men are obsessed with violence and sex" is exactly what the patriarchy wants you to believe. Patriarchy wants you to believe that being a woman and/or having a vagina (patriarchy generally believes those two things are synonymous) makes one shatter on impact with reality. It makes you easier to control if you are scared shitless of the other half of the population, and it makes you more compliant with your lot in life if you believe it is in the nature of the other half of the population to rape and kill rather than realise those were choices those individual rapists and murderers made. There is no way to make gender essentialism progressive and feminist, because it is one of patriarchy's tools of subjugation. Stop trying to make it progressive.
And I can scream all of that from the rooftops over and over again, and what I hear in reply is "Trans men really are men because no woman would ever decide to become an inherently evil repugnant rapist ape", and "You're so right. Trans women are women because they too are pretty delicate little objects I can fuck", and "You're non-binary? So are you fucktoy non-binary or sexpest non-binary?", and my patience runs ever thinner.
At it's most basic patriarchy reminds me of the limestone pavements on the the moors near me
imagine you are a tiny creature - I mean in patriarchy we all are - Millions of other tiny creatures had lives and deaths we don't know much about but formed the bedrock of our expectations of being humans. If you live in a limestone pavement culture each action, each repetition, each expectation, has worn a flow line in the rock. As tiny creatures it becomes harder and harder to keep trying to climb out to go a different route. It can be hard to even see other routes and channels are even there. It gets dangerous to expose yourself 'up top' - maybe there starts to be weird rules like 'all other sexes must let men creatures pass by', or women must carry everything down the channels' or 'women raised as boys cannot exist in these channels and will be murdered' or 'men who want sex in the channels can just take it'
Now the channels are getting deeper faster because it is harder and harder to see out. All the sexes of creature are almost identical but there are all these weird conventions. Still any creature can in theory do any of the same things. Women creatures can rape other creatures if they wanted to but they mostly never saw it happen and it's pretty dangerous in the channels. Men creatures could carry things through the channels but ones that try get laughed at, even by some of the women creatures and they mostly just want an easy life like everyone does. Sometimes people write books describing other places outside the valley or start climbing 'up top' or digging alternative tunnels but it's pretty exhausting now to go a whole other way any time you want to do anything. Nobody has changed fundamentally - but our little feet or wheels make the channel deeper every day. People tell ridiculous stories like the women creatures are frail though they clearly do most of the work, or boy creatures are stronger and faster even though clearly people just let them pass with priority and they are less likely to do any climbing out or alternative tunnel digging. People say it was always like this - the sex binary evolved so some people go fast and some people go slow in the channels because they are narrow and men creatures select mates from women who show a nice ass while they face the wall to let the men by. Climbers will never be loved. Who will want a weirdo who thinks they are above everyone else? and anyway it's dangerous as people with a uterus have often fallen and damaged it and people can see your knickers which is shameful.
Anyone can climb or tunnel or make accessible routes to 'up' or 'through' just mostly they don't
[Image description: a large group of women in a field, holding weaved baskets and doing the leftist salute.]
LIFE ON A COLLECTIVIZED FARM-TOWN.
Photos from Amposta (Catalonia), 1937.
Context: Amposta is a city in the southern tip of Catalonia. In the 1930s, anarchism was very popular among the working class of Catalonia, organized in the CNT-FAI union. In Amposta, most of the population was affiliated to the CNT, and so, following their anarchist ideals, the union collectivized the land and divided it among the poor farmers, turning the city of Amposta into the Collectivity of Amposta.
[ID: a meeting in front of the Collectivity’s offices. A group of people is meeting in the middle of the street in front of a building with a banner that reads “Offices. General collectivity”.]
The Collectivity of Amposta was organized through a series of committees, among which the Control committee coordinated the different sections, including Farmers, Rice Industry, Fishing Industry, Salt workers, Painters, Builders, Bakers, Cattle workers, Wood, Poultry, Grocery stores and Exchange.
[ID: in the center of an empty street or square, there’s a big pile of rice. A group of women and a few men filling are their woven baskets with rice.]
[ID: a group of men working in the rice fields.]
[ID: a group of people working in the field using a threshing machine.]
[ID: women carrying rice sheaves.]
[ID: men carrying sacks to a carriage.]
[ID: the sewing room. Many women are sewing together in the same room, where they have sewing supplies and at east one sewing machine. In the back there’s three men, not working but talking to some of the women.]
Amposta is just one example, but collectivization took place all across Catalonia, reason why this period of our history is known as “Revolutionary Catalonia”. The workers organized themselves into militias when the fascists in the Spanish army, led by general Francisco Franco, gave a coup d’etat in 1936. Even without the help of any foreign powers (only the USSR sold some old weapons to the Republic that was fighting fascism), the militias resisted for years against the fascist Spanish army, that Franco led with the support of Hitler’s Germany and Mussolini’s Italy, who sent troops and tried out on our population the bombings, weapons and strategies that they later used in the Second World War.
The workers’ society came to an end in 1939, when the fascists ultimately won the war and occupied all the territories that still nowadays are under Spanish occupation.
Source: Gràfica Anarquista, by the Arxiu Fotogràfic de Barcelona and Observatori de la Vida Quotidiana.
In Catalonia, this weekend we commemorate the 90th anniversary of the Social Revolution (the period of collectivisation and workers' organisation of society known in English as Revolutionary Catalonia).
On the 17th of July 1936, the fascists in the Spanish army started a coup against the democratically-elected Republic government in Melilla (one of the Spanish-controlled cities in the coast of Northern Africa). This coup spread to the Iberian peninsula the next day, July 18th. Catalonia was one of the places with a strongest resistance (together with the Valencian Country and Madrid city), which managed to stop the coup in their homelands thanks to the workers' antifascist organisations (anarchist, pro-Catalan, and communist unions, parties, social centres, and other grassroots organisations).
From the places where the coup had been successful, the fascists kept trying to expand their dictatorial rule through military invasion of everything they considered should be Spain, met with resistance. This is how the Spanish Civil War (1936-1939) was started.
With the emergencies of war, workers saw the need and opportunity to create an equal society based on the principles of anarchism. Factories and farms were collectivised, luxury hotels and restaurants were turned into shelters and community kitchens, and the mansions of the bourgeoisie and nobility who were fleeing to fascist-controlled areas were shared by working class families. The hope, cheerfulness, and conscience of collaborating with the creation of a better future for all is what explains why people look so happy in the photos taken in the earliest days of the war in Catalonia. Workers excitedly took up arms to go fight against fascism and assist the creation of the future.
The other European countries signed a pact of no intervention, saying that it was an "internal affair" and they would not assist the legitimate democratically-elected government against the army who wanted to impose a fascist dictatorship. Hitler's Germany and Mussolini's Italy violated the pact and strongly helped Franco, trying out new weaponry (specially aerial bombing of civilian villages, towns, and cities) for the first time, techniques which some years later they used against the civilians of those same democratic countries who had refused to help fight fascism, during the Second World War (1939-1945). The only country who gave some help was the USSR, but with nowhere near as much involvement as the fascists. Still, thousands of antifascist volunteers came to join the International Brigades.
The war was very unequal when it comes to the resources, weaponry, and international support of its sides. In the end, the anarchist dream of an equal society with respect and dignity for all came to an end with the fascists' victory in the war, giving way to a nightmare 40-year-long fascist dictatorship that killed, jailed, and tortured the opposition, where speaking leftist ideas set a danger to your life, where speaking our languages (Catalan, Basque, Galician, Aranese, Asturian) was forbidden, where the imposition of Catholicism and women's control was absolute. A regime of terror and psychological control that has left many of our older relatives still unable to speak of parts of their life without breaking down.
We have never recovered from everything that was lost. The lives, the hopes and dreams that were cut short, the children that were stolen by the dictatorship and the Catholic Church, the interiorized self-hatred of national minorities where many have been left to believe we have no place in the modern world and must completely assimilate and abandon our culture for the supposedly superior Spanish one, the workers' organisations' buildings and libraries and budgets that were given to the Church or burned down, the records of our history and language and literature that were purposely destroyed, the trauma always present in the ones who were arrested, tortured, publicly humiliated, even the children beaten by the teachers for being heard speaking their mother tongue. The institutions that are still inheritors of the fascist ones: police, judicial system, the main Spanish political parties, the companies whose owners are as rich and powerful as they are because of their implication with the dictatorship. The way that Spain is, still, a fascist state.
And yet, the memory of the Social Revolution has lived on, same as our language has. Sometimes whispered at home or at clandestine meetings, sometimes shouted in the squares and recklessly at the police at the torture cells. It has inspired people all around the world. Now, with a global rise of the far-right again which has also reached here and many young men turning to it, it is a time to remember what happened, what can be done, and what we cannot ever let happen again.
We still carry "a new world in our hearts".
On the 19th July 1936, at 5 a.m., all the alarms and sirens in Barcelona went off to warn workers of the coup. People immediately came out and answered with weapons and barricades, taking control of the army and police headquarters, and expelled the fascist presence in the city.
19th July was the decisive moment to ensure the antifascist resistance and the beginning of workers' revolution.
horse yaoi
one fight at a time
A South Dakota mining company has canceled a drilling project in the Black Hills after opposition from Native American tribes and local grou
The backlash was a major lawsuit from 9 tribes alongside other lawsuits from advocacy groups like NDN Collective. You can support NDN Collective by donating to them here.
Couple of Thieves
I really like the colours you get on magpies, what at first glance looks like a other black and white bird is actually full of these wonderfully iridescent greens and purples
just a really spectacular animal
Cyril Mann - Nocturne, Walthamstow (1968)
"Welcome to Genocide Nation. Land Back"
Seen in the Northern Territory of so-called Australia where protesters from around the continent are converging to demand the closure of Pine Gap, a US spy base which has operated since 1966.
Hampstead tube. London, October 2015.
This woman's dragon puppet
source: The creator of the dragon featured in this video is @/aboxfullofstuff on instagram
love island should introduce a "scheming eunuch" islander who is like a smart and completely asexual islander exempt from being kicked off or being made to participate in any challenges and they're just there to provide advice and be a sort of sounding board for the other islanders when they need a disinterested party to talk things through with. but the scheming eunuch has secret goals unbeknownst to anyone e.g. a cash prize for talking a certain couple into breaking up etc.
In a gentler way I think this is Noel Fielding's role on GBBO
A wonderful mix of gold, yellows, and reds, this flamboyant gown was seen for the first time on an extra in the 1998 movie 𝑻𝒉𝒆 𝑴𝒂𝒏 𝒊𝒏 𝒕𝒉𝒆 𝑰𝒓𝒐𝒏 𝑴𝒂𝒔𝒌. Six years later, it was used for the role of King Charles II, played by Rupert Everett, in the 17th-century British period film 𝑺𝒕𝒂𝒈𝒆 𝑩𝒆𝒂𝒖𝒕𝒚 in 2004. Keep your eyes open for more sightings of this gown, which would be posted on our website at Bit.ly/StuGeo061
I found these images in the Instagram account whatsahistory. The quotes are from George Orwell’s autobiographical book Homage to Catalonia, where he explains his experiences in Catalonia and Aragon when he came as a volunteer in the International Brigades to help us fight against fascism in the Spanish Civil War (1936-1939).
my favourite Orwell book - if you read Burmese Days, Down and Out in Paris and London, Road to Wigan Pier, Homage to Catalonia, as a set, you can see how he went from being a policeman in a colonial administration to a comrade fighting with the POUM and siding with the Anarchists
Orwell I think could not truly feel solidarity until he fought in Catalunya - he's always the observer, sometimes of himself, but he writes as though being colonised or impoverished degrades a person. When he gets to Barcelona and people tell him it is insulting to try and tip them I think he gets to understand we are the same people, being free where we can, when pride is possible. "Human beings ... trying to behave as human beings". And that here he could have it too, be welcomed and trusted or distrusted as people personally interacted with him as equals. That his scepticism and inability to love dogma did not matter when he was part of an army you could leave whenever you wanted and might die for from bad luck rather than sacrifice and glory. People wanted to live. They wanted to get to live in the world they were fighting for.
ps just a small note - Orwell wasn't in the International Brigades as such because English communists distrusted him so he found another way and joined up with the POUM (who were more Trotsky influenced) via the Independent Labour Party in Britain
In Catalonia, this weekend we commemorate the 90th anniversary of the Social Revolution (the period of collectivisation and workers' organisation of society known in English as Revolutionary Catalonia).
On the 17th of July 1936, the fascists in the Spanish army started a coup against the democratically-elected Republic government in Melilla (one of the Spanish-controlled cities in the coast of Northern Africa). This coup spread to the Iberian peninsula the next day, July 18th. Catalonia was one of the places with a strongest resistance (together with the Valencian Country and Madrid city), which managed to stop the coup in their homelands thanks to the workers' antifascist organisations (anarchist, pro-Catalan, and communist unions, parties, social centres, and other grassroots organisations).
From the places where the coup had been successful, the fascists kept trying to expand their dictatorial rule through military invasion of everything they considered should be Spain, met with resistance. This is how the Spanish Civil War (1936-1939) was started.
With the emergencies of war, workers saw the need and opportunity to create an equal society based on the principles of anarchism. Factories and farms were collectivised, luxury hotels and restaurants were turned into shelters and community kitchens, and the mansions of the bourgeoisie and nobility who were fleeing to fascist-controlled areas were shared by working class families. The hope, cheerfulness, and conscience of collaborating with the creation of a better future for all is what explains why people look so happy in the photos taken in the earliest days of the war in Catalonia. Workers excitedly took up arms to go fight against fascism and assist the creation of the future.
The other European countries signed a pact of no intervention, saying that it was an "internal affair" and they would not assist the legitimate democratically-elected government against the army who wanted to impose a fascist dictatorship. Hitler's Germany and Mussolini's Italy violated the pact and strongly helped Franco, trying out new weaponry (specially aerial bombing of civilian villages, towns, and cities) for the first time, techniques which some years later they used against the civilians of those same democratic countries who had refused to help fight fascism, during the Second World War (1939-1945). The only country who gave some help was the USSR, but with nowhere near as much involvement as the fascists. Still, thousands of antifascist volunteers came to join the International Brigades.
The war was very unequal when it comes to the resources, weaponry, and international support of its sides. In the end, the anarchist dream of an equal society with respect and dignity for all came to an end with the fascists' victory in the war, giving way to a nightmare 40-year-long fascist dictatorship that killed, jailed, and tortured the opposition, where speaking leftist ideas set a danger to your life, where speaking our languages (Catalan, Basque, Galician, Aranese, Asturian) was forbidden, where the imposition of Catholicism and women's control was absolute. A regime of terror and psychological control that has left many of our older relatives still unable to speak of parts of their life without breaking down.
We have never recovered from everything that was lost. The lives, the hopes and dreams that were cut short, the children that were stolen by the dictatorship and the Catholic Church, the interiorized self-hatred of national minorities where many have been left to believe we have no place in the modern world and must completely assimilate and abandon our culture for the supposedly superior Spanish one, the workers' organisations' buildings and libraries and budgets that were given to the Church or burned down, the records of our history and language and literature that were purposely destroyed, the trauma always present in the ones who were arrested, tortured, publicly humiliated, even the children beaten by the teachers for being heard speaking their mother tongue. The institutions that are still inheritors of the fascist ones: police, judicial system, the main Spanish political parties, the companies whose owners are as rich and powerful as they are because of their implication with the dictatorship. The way that Spain is, still, a fascist state.
And yet, the memory of the Social Revolution has lived on, same as our language has. Sometimes whispered at home or at clandestine meetings, sometimes shouted in the squares and recklessly at the police at the torture cells. It has inspired people all around the world. Now, with a global rise of the far-right again which has also reached here and many young men turning to it, it is a time to remember what happened, what can be done, and what we cannot ever let happen again.
We still carry "a new world in our hearts".