the "transfeminist" discourse on this website is so like... white trans women need to be more aware of the fact that asians assigned male at birth are often perceived as more feminine than their white counterparts. if you're black, it's the opposite. they speak like everyone starts out the same, but that's just not true. you, as a white person, are far more free to explore femininity/masculinity than people of color are.
they also don't seem to understand the ways in which cis women of color are forced to interact with western ideas of gender. the darker your skin is, the more masculine you're often thought of being. i said this the other day, but not all cis women get to enjoy the cliche soft femininity filled with flowers and rainbows. darker-skinned women are not handed femininity on a silver platter. maybe take that into consideration the next time you try to pull some theory out of your ass
this. another reason why the TMA/TME binary doesn't work. cis black women are far more likely to be transvestigated, but I'm supposed to believe they're exempt from experiencing transmisogyny? no, that's fucking bullshit. everyone can be affected by transmisogyny, or transandrophobia, or just transphobia period. even perisex cis people.
this is something i see missed a lot in white transfeminist spaces and that i'm grateful for the chance to hear folks discuss. i think the tma/tme binary also fails to support our two-spirit and transgender native relatives whose genders and gender presentations are violently policed and managed by colonialist gender standards.
and it abandons ALL native people who experience this gender-coercive violence. a cisgender lakota man whose gender is wičháša is cisgender and yet also white colonial violence will be done against him on the basis of his gender expression. he will be policed on his hair and sacred braids, he experiences increased risk of violence and sexual assault, he lives with the effects of trauma and their relatives alcoholism and addiction and suicidality, and ultimately has a far higher likelihood to attempt suicide. or be murdered.
Indigenous people continue to honor the Mniconju actor and call for justice
this is not a hypothetical lakota man. justice for Cole Brings Plenty now, and remember that your campaign to guarantee freedom from medicalized coercive assignment of sex and gender needs to also defend the gender expression of native peoples.
the crisis of MMIW and MMIP directly reflects how limiting and violent white colonial expectations of gender and sex are for First Nations, pueblos originarios, indigenous, native, and American Indian people.
