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@lightsendx
please take a moment to really appreciate the argument of why "most cops don't live in the cities they oversee" needs to be addressed
full video here
[transcript:
Yusuf Abdul-Qadir: what percent of the police live in the city?
mayor: about 5% or so
Yusuf Abdul-Qadir: 5%, so 95% don’t live in the city.
mayor: yes.
Yusuf Abdul-Qadir: so when you say that the vast majority of the percentage goes towards salaries, et cetera, fringe benefits, that means that they take their money on 81, go to outside the city, pay taxes in those communities that have some of the best schools while we have an underfunded school district--
someone else: $60 million up.
Yusuf Abdul-Qadir: so i just want to put into context what we’re talking about, because it’s really easy to say, mayor-- and with all due respect, i like you. but that was a very politician answer.
mayor: sorry, what specifically?
Yusuf Abdul-Qadir: the, “we will consider, and we will look.” what we’re saying is we’re not interested in considering and looking. what we’re saying is, actually, there’s $50 million. commit to $20 million cut, because we’re sending money-- as the mayor of Syracuse, when you don’t have a tax base, you’re sending money out of Syracuse. and not just for 30 years-- for the rest of their life because their pensions, their health insurance, their families. so we are funding for other people’s communities to have the promise of the American dream while we are denying it in our community. that’s the context that you, as the mayor, have to look at this under.
so when we talk about renegotiating union contract, what we’re saying is you can’t play around with, “maybe, um, we will--” no. y’all got to go, because you don’t provide a service that is beneficial to the community, that is meaningful to the community. the services that you provide criminalize our community, impoverish our community, reallocate resources to suburbs. we are actually funding the suburbs, both in our police departments and in our schools.
and to be clear, just to be clear, it’s not just the fact of, like, the percentage of people. we’re also funding what race of people are on the police force, the percentage of race of teachers, as well, superintendent, board president. so we want to put in context, because it’s not just a class issue. it’s a race issue. we’re telling black and brown people and poor people, you don’t matter. the devil’s in the data and in the details, mayor. respectfully, it is not acceptable for us to be here considering.]
baseball?? that game from twilight?
I just had some violent flashbacks omg
“JUST MARRIED,” Fernando, seated, and his husband, both members of Los Angeles’ Blue Max Motorcycle Club, get pulled over as they leave their wedding ceremony, December 1969. Photo c/o @onearchives. In the mid-twentieth century, the Blue Max Motorcycle Club, along with many other gay motorcycle clubs, provided an alternative to gay bars, which were constantly at risk of police raids and harassment. #lgbthistory #lgbtherstory #lgbttheirstory #lgbtpride #queerhistorymatters #haveprideinhistory (at Los Angeles, California)
fun fact: motorcycle clubs in the U.S. were founded and run largely by gay men who missed the homosocial camaraderie of being in the U.S. military during WWII. the lifestyle and aesthetics of those motorcycle clubs gave rise to many of the stereotypical/classic gay “looks” (leather, chaps, etc) and indeed to the gay leather scene itself (both the gay male leather/biker scene and the lesbian/dykes on bikes leather/biker scene)
Just to add to this - the classic “metal look” that heavy metal rock came to be associated with (leather, studs, tight fitting clothes) was introduced by Rob Halford of Judas Priest, an openly gay man who says he was simply wearing the look from the gay leather subculture on stage, and people started imitating him.
So the two “iconically heteo” fixtures of masculinity - biker gangs and heavy metal music, are both actually just gay culture that heteros unknowingly adopted.
We’re more than surface-level semantics
On Avatar’s Portrayal of War, Child-Soldiers, and Privilege
Sometimes I think about the fact that there is exactly one time that we hear someone express surprise at the fact that Aang–the Avatar– and his companions are children. And it’s in the second episode, from Zuko:
From an out-of-universe perspective, this makes sense. And it wasn’t something that surprised me when I was a ten-year-old in 2005 when A:tLA first aired. One of the tenants, I think, of adventure children’s television is that there is a degree of wish fulfillment. Children want to be taken seriously as agents, and so it makes sense from that vantage point, that everyone takes the Gaang seriously as agents except the person portrayed as an antagonist.
But, I think this also makes sense, heart-breakingly and unlike other children’s adventure television, from an in-universe perspective. This is a world ravaged by bloody, bloody war for a hundred years. A world in which child soldiers are commonplace. We see countless examples of this throughout the series:
When we meet Sokka–fifteen-years-old and in-charge of security for his village–he is training small children to be soldiers. This is played off as something of a laugh, but if Aang hadn’t returned in the second episode, I think we’re supposed to think that Sokka very much would have tried to lead these little boys into battle.
Jet and the Freedom Fighters, who practice guerrilla warfare (fairly successfully) and regularly raid Fire Nation outposts, are children. Jet, who I think we are supposed to assume is one of the eldest of the group, is sixteen when he dies (according to the Avatar wiki).
The Kyoshi Warriors are one of the elite-most fighting force in Avatar World, eventually taken seriously by the Earth Kingdom military and given military jobs. And the general of the Kyoshi Warriors, Suki, and the eldest member of the group (again according to the Avatar wiki) is fifteen. She can’t have always been the eldest member. I’m willing to bet the older women are sent off to war, and Suki becomes the eldest member and the leader by default. (Much like Sokka–probably why they connect so well).
In Zuko, Alone, the soldiers in the village threaten to send Lee off to join the army at the front, and based on the mother’s reaction, and what we see of him when he’s tied up, this doesn’t seem like an empty threat, and it’s probably not the first time this has happened to children in the Earth Kingdom in villages like these.
I could go on.
So of course, after living in a world of child soldiers like these, no one is going to bat an eyelash to learn that the Avatar–perhaps the ultimate non-Fire Nation soldier–is twelve-years old, and his companions aren’t much older. When Aang starts to bring this up himself to Yue, for instance, Yue doesn’t seem to understand. He’s the Avatar, he has to save them, she insists. Who cares if he’s a child?
But the Fire Nation Army isn’t filled with child soldiers. It doesn’t need them. Fire Nation children are in school. It is adults that make up the Fire Nation Army.
And, (with the exception of Azula and her gang), when we do see a Fire Nation child attempting to take on the role of an adult member of the military, he isn’t taken seriously. (E.g. Zuko, and the way Zhao brushes him off.)
So of course it is only Zuko, who grew up in the absolute center of the Fire Nation, and, though he is banished, hasn’t really seen much of the reality of the war until he meets Aang, that looks at the Avatar and remarks in surprise that he is a child. (If anyone is interested, I wrote a fic that deals with a lot of these themes. It can be found here.)
Watched ToG with my bf who is Anime-only. The anime missed/changed some things but his perspective was the setup was subtle (and I felt it was too, like I just felt that mind blow for the first time again)
He has now agreed to read the series, he felt like the characters all had something to them and each one was important.
Really glad the anime brought that feeling to many more people who normally don't dabble into the original narration.
We’re all having “hard conversations” about racism, police brutality, and #BlackLivesMatter I hope.
You’ve probably noticed that detractors often use the same “racist talking points” in response. Here’s a researched and sourced guide to help you answer, for the times you may get stuck.
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Originally posted on Twitter
daily reminder that there is absolutely nothing normal about being expected to waste a majority of your life at a corporation to survive instead of indulging in better life experiences ✨
In the 1960s it was a common speculation that by 1980 the typical work week would consist of 4 days. And by the year 2000 we’d be working no more than 3 days a week.
Because of computerization, automation, and better efficiencies in workflow.
Guess what happened instead?
I’m the girl who was minding her own damn business but loves to help others
she is the true gay icon