Edward Cullen and Bella Swan from Twiligh are a butch/femme couple!
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@nottequeer
Edward Cullen and Bella Swan from Twiligh are a butch/femme couple!
The stone butch that I created flag and It's meaning!
First, what is a stone butch? A stone butch is a butch who only gives sexual touch but does not receive it (on their genitals or, for others, on their erogenous zones). It is a sexual and cultural identity within the lesbian community. For some stones, their sexuality is expressed through dominance, being hypermasculine in a butch way, and, above all, respecting themselves, their partner, and each other’s boundaries. Now, the meaning of each stripe, from top to bottom, 7 stripes and a brief explanation.
Masculinity and stone identity
It is meant to represent butch masculinity and the stone identity as a whole.
Sexual boundaries
It is meant to represent the respect for boundaries that is fostered in the Stone culture.
Unique relationship with gender and sex
This is to show that every stone butch has a unique and different relationship with sex and gender.
Trans and gnc stone butch
It is intended to represent the history of gender non-conformity and transgender/transsexuality within stone butch communities.
Sexuality
It’s meant to show how butches proudly express their stone sexuality to the world.
Respect for high femmes
It’s about the respect, protection, and love that stone butches have created and nurtured with their high femme partners.
Community
Finally, the community. This last stripe on the flag reminds us that, above all, we are a community, one that exists only because others before us fought and resisted, and spoke out so that we could be here today. It serves as a reminder that, even though we are all unique and different, we are still part of the same community, and we must protect and respect one another.
Thanks for reading! Free to use.
Rainbow Dash from My Little Pony is a butch!
Sun from 23.5 is a femme!
Sevika from Arcane is a stone butch!
Mel Medarda from Arcane is a high femme!
"Perhaps this is why I can only understand my queer present through connecting with butches and femmes of the 1950s. Our gazes have met, and I cannot look away. Once you look back, it’s hard to stop." - Queer Time, Affective Binds: An Erotohistoriography of Butch/Femme by Katherine Nilson
A discourse with negative and positive points.
In recent days, the butchfemme community on the neighboring platform (Twitter) has been addressing the topic that many posts about femmes, especially Black and fat femmes, do not receive as much relevance, likes, and appreciation as posts involving butches, and although this may seem like a "non-issue," we can delve deeply into this matter. It is also being said by some femmes that butches do not reciprocate in our community, that they only love butches, protecting them and bringing positivity, and that butches are not bringing reciprocity.
To begin with, yes, these are very valid criticisms and we, as butches, just like femmes, must understand, visualize, and denounce negative points in our spaces, especially regarding masculinity and femininity. In this topic, it is addressed how femmes are not gaining much visibility, how many of them are simply pushed to the margins, not desired - in a non-sexualized way - by other people. What was supposed to be just about something on the internet ends up showing us a reality that is often unnoticed, silenced, and this should not happen, nor should it be cultivated in our subcultures. The fact that femmes suffer from invisibility is real, and this is due to the fact that we live in a patriarchal society, where femininity is not seen as something worthy, and this worsens when we talk about femme lesbians, especially our Black femme lesbians who have to fight against misogyny (noire), lesbophobia, and femmephobia. Having mentioned the patriarchy, we must indeed denounce how some butches and other queer masculinities can take advantage of their partners and dynamics, even if marginalized, because this, whether we like it or not, supports the masculinism of the cisheterosexist patriarchy. We need to talk about how butches and studs can indeed cultivate toxic masculinity in our spaces. However, it is also pleasant, as well as necessary, to talk about how butches are treated in a patriarchal society, how we are constantly attacked, harassed, and systematically killed. We must give voice to butches and studes so they can speak out, as well as denounce and give voice to femmes; masculinities can have their negative side, which should not remain in our ideals. And we must not forget, femininity and masculinity ARE oppressive, they hurt us and have problems.
In this second part, I wanted to talk about "butches are not reciprocal" and the like. I think it's a fair point to make, especially in contemporary times where the butch-femme dynamic of the 1950s-1960s is no longer a "trend" within the lesbian community. In past decades, we had gender issues in our spaces, of course, we always have. But saying that butches don't love femmes as much as they love us, when focused solely on us as individuals, is to throw away the entire butchfem culture, it's also a kind fo butchphobia, and this "adoration" can often be the sexualization of our bodies. I agree that, as already mentioned, because we live in a patriarchy, butches can end up corroborating toxic masculinity, preferring to have only their equals around with the intention of promoting themselves. However, this is not something rooted in our homes as butches. Decades ago, butches were butches because of their femmes, and vise versa. There would be no butch without the femmes, and there would be no femme without the butches, although, of course, nowadays, butches are not necessarily butches because they are attracted to femmes, and femmes are not femmes because they are necessarily attracted to butches - our realities have taken different paths, although there are still some more traditional people in this regard, like me, who try to maintain what was once very common in our dyke community. The butchfemme alliance-dynamic has always been about protection, defending and bringing positivity about our equals and our counterparts, spreading our way of life and culture around the world. Again, I think it's fair to mention that there are ill-intentioned butches, just as there are ill-intentioned femmes, in our community - and this type of person should be given attention so we can discuss our problems as a dichotomous and minority group. Butches have their issues and prejudices that need to be addressed (and I can make another post specifically about that), just as femmes have their issues and prejudices that need to be addressed. We need to strengthen the positive points and we should talk about negative issues, but not lightly, as it ends up just turning into stigmatization/hate against femmes and butches (see "butchphobia" and "femmephobia").
A thing that’s really frustrating to see in the butchfem community is that, these days, people don’t understand the true meaning behind the terms “high femme” and “stone butch” — they fail to grasp the essence and importance of these terms in our community.
To begin with, the terms “stone” and “high” refer to sexual matters: specifically, what each person's boundaries and limits are when it comes to sex. A stone butch is a butch who doesn't want their partner to touch their genitals during sex. A high femme, on the other hand, is a femme who doesn't want to touch their partner's genitals — these are the basics of the terms. But that's not where the concepts end.
When we talk about stone butches, we’re not just talking about what’s been said: it’s a much richer identity, and we can’t oversimplify it. The history of stone butches and their culture is also about a dynamic of domination, about performing hypermasculinity as a butch. It’s about body positivity, about being anti-rape, about understanding others and understanding oneself, and about comprehending and experiencing the world through one’s stone sexuality. There are many stories of how stone butches, before coming to terms with being stone, struggled with their own identity and their own bodies. Being stone, just like being high, is about autonomy, is about talk.
Highs also have their own history and significance, particularly within a stonebutch4highfemme dynamic, though they are not limited to that. As previously mentioned regarding stones, highs also have a history tied to their dichotomy: submission and an incredible femme hyperfemininity performsnvr. Highs are often seen as “selfish” or “lazy,” as if they didn’t want to contribute to their partner’s pleasure — which isn’t true. Highs femmes show us how diverse and rich lesbian sex can be, dynamic and different for each person, while still maintaining the comfort and boundaries of those involved. Highs offer a form of resistance against prejudices: it’s a two-way street when it comes to protection. High femmes protect their stone butches, just as stone butches protect them. In this way, both can live their lives on their own terms, with their partners, expressing themselves freely, and having their needs heard and respected.
There’s so much more to say, sources to share, and (general) experiences to post. But this is just the first post — an informative rant about a community I’m part of and where I see a lot of misinformation. That’s it — stay safe, surround yourselves with people who respect you, and share your experiences with the world. Thanks for reading.
Fixed post for fixed things.
Talking about the blog and what I will or will not talk about
I'll not talk about who can and can't use those labels (ps.: "stud" is a exclusive black lesbian label) butch/fem(me).
Here, "fem" it's another way of saying “femme”.
I'll talk about sexual labels like: stone, high, pillow. And I'll talk about sexuality.
every transfem goes “my voice is so ugly” and then they speak and it’s like a choir of angels came down specifically to bless my ears
NOTION TEMPLATE
Hello! I am creating a Notion Template for systems/plurals!
I focused on plurality in general, but there are some things that are more relevant to people with CDD (such as level of amnesia and dissociation).
You can remove and add to the front end by simply clicking buttons (please use the buttons; they are automated to keep the correct settings).
You can edit the templates for members, groups, etc. And I'll still create other options for journals.
I'll make a post explaining in more detail how to use this template when I'm finished.
How can I use apps designed for plurals and people with CDD effectively?
I've never been able to organize myself properly using Simply Plural and Octocon, but now that other apps are emerging, I'd like to try them more seriously, but I don't know how to do it, what information would be most essential, etc.
ppl heard "trans men are men" and took it as "trans masculinity is the exact same as cis masculinity" instead of "trans masculinity is just as valid as cis masculinity" and that set the trans community back like 50 years
Anyone who suspects be a system or plural and wants to ask questions, my DMs/comments/reblogs/asks are open! (Note: I'm not a professional, so obviously I won't be able to diagnose you with CDD, but I can help you understand a little about it or about plurality)
Normally I don't post my "feelings" online but the last few days surrounding the Simply Plural, WriteLighthouse and Ampersand situation make me want to say something.
The DID/OSDD community needs to get their heads out of their fucking asses.
I understand wanting an easy way to keep track of alters, and I also understand the frustration of it as a Polyfragmented system.
However the DID/OSDD community has an honestly absurd amount of entitlement. Yes, I know not everyone in these communities is like this. But the ones who are:
You are NOT entitled to harassing and shitting on and being a cunt to the devs of any app/website because you want something done right now. If it's such an issue that things aren't working, make your own goddamn app.
And before people come at me with "oh but that's not easy/I don't have time" etc. That's exactly my fucking point. If you yourself know it's not easy and it's time consuming and a pain in the ass then stop harassing the devs of apps that have put effort and time into making sure these apps work to the best of their ability.
It's one thing making an app for yourself to use, it's a completely different thing making it for a larger audience.
Yes. We are disabled due to our disorder, I'm not denying that. But for the love of God you people need to drop the fucking entitlement and learn to have some patience and humility because at the rate the community is harassing devs YOU will be the cause of these apps completely disappearing and you'll also be the first to shit in your pants about it online when it happens.
The same people screaming for accessibility and support are the ones torching the bridge they're standing on. Developing and maintaining an app for systems is a massive logistical headache; privacy concerns, encryption, data syncing, and when the community responds with harassment because a feature isn't "perfect" or "instant," they’re just fast-tracking the death of the few resources they actually have.
It's genuinely pathetic that "having a disorder" is being used as a shield for being a total prick to developers. You are going to wake up one morning to a 404 error and have absolutely no one to blame but your own lack of impulse control.
And yes while I am pissed off I am also talking from experience, parts of this community are lovely. But a VERY large part of it is the most toxic cesspool I have ever encountered.
I've said it before and I'll say it again, having a disorder does not give you an excuse to be a dickhead.
Hi everyone. I’m taking a brief moment away from working on the project to address something important.
Recently, I have received a number of hostile messages, including actual death threats, regarding the lack of visible 'app progress' (Concordia is a foundation project before it is an app), as well as messages sent when we are not able to respond to developers or teams immediately. These messages have been weighing on me heavily to the point where I often avoid logging into these accounts unless I am actively working on the project, and it has begun pushing back my motivation and desire to work on something I genuinely care about.
I need to be very clear that this kind of behaviour is completely unacceptable.
I also want to be transparent about something: I never expected Concordia to grow or gain attention as quickly as it did. The response has been much larger than anticipated, and we are currently working through a very large number of asks, messages, and emails.
So far we have received over 500 messages from developers, teams, and community members who want to get involved. We genuinely appreciate the interest and support. However, it takes time to work through this volume of communication. We have already begun reaching out to some people and are currently prioritising emails while we organise communication channels.
Concordia was never intended to be an immediate replacement for existing tools. There are other applications and projects currently in development that may serve as more immediate solutions, and I will soon be making a post highlighting as many of these projects as possible — amplifying community tools is another goal of the Concordia Project.
From the beginning, the goal of Concordia has been to carefully plan and build a strong, sustainable foundation before beginning full development. The intention is to create tools that can exist long-term, supported by stable teams and reliable infrastructure, rather than rushing something into release that may fall apart later and leave many plural systems without support.
I understand that many people are feeling anxious and upset about the situation with Simply Plural, and now with Octocon going down as well. That concern is completely valid. However, I am not affiliated with these projects and do not have any influence or control over what is happening with them. Anger or frustration about these situations should not be directed at myself or anyone on the Concordia team. In fact, this type of pressure and hostility is often part of what leads developers to step back from projects in the first place.
I have also seen a number of other development teams in the community recently facing the same kind of harassment and pressure. It is honestly horrible to witness, and it is a major reason why many people eventually leave projects like these entirely. When people who are volunteering their time and energy are met with hostility instead of patience, it makes long-term community tools much harder to sustain.
It is also important to understand the circumstances under which this project is being run. Concordia is currently being developed by a very small team. I am also a physically disabled, highly dissociative polyfragmented system living with ME/CFS, and I am currently navigating the possibility of homelessness while also caring for my family. This project is something I care deeply about, but it exists alongside very real life responsibilities and health limitations.
When the project was first announced, many members of the community encouraged us to take our time and avoid burnout. That is exactly what we are trying to do so that this project can remain sustainable.
Constructive feedback and community interest are always welcome, but harassment and threats toward the people working on this project are deeply harmful and will not be tolerated.
If you support Concordia, or any projects alike this, please understand that meaningful and sustainable development takes time. Our goal is to build something thoughtfully and responsibly so that, when it does exist, it can truly last. Please meet teams behind any of this applications with compassion and understanding for what goes into these projects.