There will be gross things. There will be posts about equality for race, gender, LGBTQ, polyamory/polyandry, menopause and menstruation, boogers, insects, puns, grandchildren, cats, textiles, ancient artifacts, science, rocks, fandoms, goofiness, and anything else that interests me. There will, in fact, be way too much. You have been warned. Polydilettante.
Totally normal for a legitimate for-profit company to refuse to reclaim or stop running their products even after they're no longer being paid to do so. I'm sure it's very normal to just keep running your service for free when your contract's been terminated. Spending money to continue running cameras that supposedly no one is looking at is definitely not an indicator they are just run by the federal government to spy on everyone and only a wacko conspiracy theorist would think so.
Now THERE'S a thing to bring up at city council meetings. "Does your contract with Flock forbid them from selling the data they collect to other users? What means is there of preventing them from doing so? How secure is the data? What protections are there to catch unauthorized use such as the people with access to it using it to stalk someone, which has been documented in the past?"
I honestly donāt know much about manta behavior, but I found the original source for this video, which states that this is actually the end of a mating chain that turned into a mating ball.
The video was taken by a nature photographer with a Masterās degree in Marine Biology with Oceanography, so Iām fairly confident we can trust his call on the behavior shown here.
The best part is these are known individuals in the region! Project Manta does a lot of research on manta rays around Lady Elliot Island - theyāve named these four Mark, Carlos, Flora Hilda May, and Renata.
Hereās the original video with original audio, caption below.
Yesterday, me and my Husband finally put up the hanging planters made of recycled gutters! (we had been doing roof remodelling since early spring and have a lot of leftovers to rearrange). Here's how it looked until yesterday:
(we've straightened the right one since then, lol) and some pics from today:
I painted them white on the outside to limit them heating in the sun a bit. Also, the wooden construction has been sanded and impregnated so that they last longer on the outside. Strawberries are the first, but I intend to plant a lot more veggies next year (salad, radishes, herbs...). I'm also considering adding second similar segment, since the materials are there :D
Also these are in bloom!
That last sunflower, idk what it's thinking, so many buds!!
if i couldn't have any of the obvious first choice superpowers i would want my power to be the power of i can go anywhere and its not a problem. the way this power would work is that as long as im peaceful and respectful i can go anywhere and nobody will see it as weird or see me as a target for hostility. i can walk into a cool house to politely peep the decor or walk into a tall office building to politely peep the decor or walk around a city at night alone to politely peep the decor or walk into a strange facility to politely peep the decor or walk onto a plane and ride the plane to its destination and then walk around there to politely peep the decor and its fine as long as im chill. no need to make me faster or anything i can just walk at a normal pace. its good for the soul.
Both the Chenahyeigi and Wardi languages are derived from peoples who have been pastoralists for millennia, and both have an absolute ton of words for livestock coloration.
Both languages have had at least some mutual influence for about a thousand years (to varying extents by dialect, depending on geography/trade connection) so you'll see similar or identical words crop up here and there.
THE WORDS:
Hneya - [hne:ŹÉ] or [hne:jÉ] (whether the Ź sound is retained in speech and to what extent varies by dialect)
Straightforwardly refers to bright reddish-orange color, but is mostly used for animals rather than other orangeish things. The word Was probably influenced by an older form of the Wardi 'reyla', and absorbed with the introduction of orange colored cattle. It may have been merged with the Chenahyeigi '(h)ne', which is the root of several red color-related terms.
Reyla - [rejlÉ]
This is a Wardi word for most reddish-orange hues in general. When applied to livestock, it refers to solid orange coats without spotting/masks/notable countershading.
Fels akhri - [fels] [É:khɾi]
Translates readily as 'storm cloud' (the 'storm' here specifies thunderstorms). When applied to livestock, it describes fur that is rich dark blue-gray with white guard hairs.
Aganne - [ÉgÉ:ne]
This doesn't actually translate to 'night sea' in a straightforward manner, but as a color word it's poetically associated with dark seas, at night or in storms. When used for livestock, it describes this coloration exclusively.
Woud et lleng - [woŹd] [Ét] [ɬeÅk]
Woud is the word for rich moist soil specifically, lleng refers to laterite and its association with iron deposits. This phrase is used to describe livestock with dark brown heads and and orange-brown bodies.
Tsipanibe - [tĶ”sipÉnibe]
This would be more literally translated as 'ochred'. Many Wardi words with the -ibe stem from verbs or nouns modified to indicate that the subject matter has 'received' an action or concept. (Examples of such words are long-established linguistically, you can't just add '-ibe' to any noun or verb). This one takes the root 'tsipan' (ochre) and applies it to the subject matter (cattle coloration).
Livestock with a dark brown or black head and orange-brown body are given this description, the idea being that their bodies look like they've been painted in ochre. This word is extremely rare outside of this context (you would usually just say the full 'ochre-painted' to convey this idea for other things)
Drengh yipeg - [dɾeÅg(h) yÉŖpÉ:g]
This is pretty straightforwardly 'little moon'. Yipeg comes from the same root as the Wardi 'hippe' for 'small', while drengh refers to the appearance of the moons in the sky (rather than the gods they embody). It's used to describe small round white blaze marks.
Ipalen hamita - [ipÉlÉn (h)ÉmitÉ]
Straightforwardly 'star marked', used for small round white blaze marks. Wardi actually does have a 'moon marked' (ipalen amit) to describe round white blazes that entirely cover the animal's forehead.
Brinyavir - [bɾi:nŹÉvir] (Ź is retained for this word in most dialects)
This one is not directly translatable, 'celestial' or 'heavenly' just function closely enough. The word conceptually relates to stars but most specifically describes a layer of sky in which the afterlife rests (brinyavir is part of the phrase I translate as 'celestial fields'). The cattle there are said to have these markings. The stars in the night sky are sometimes playfully described as the spots of these cattle (though not literally, in Chenahyeigi cosmology stars are spirit-inhabited bonfires lit along pathways through the heavens).
As a color word for livestock, brinyavir refers to this rare (I Think nonexistent irl) white-spotted black coloration, due to both resembling the stars and the cattle that are moved among them.
Asi inwetadi - [Ési in:wetÉ:di]
This directly means 'like night sky', and is applied to this coat pattern with a similar underlying logic- it looks like a starry night sky. You will often see asi (like/akin to) retained in place or animal names like this, and it is sometimes part of names for people (the name Asinya is derived from a contracted 'like the sun').
This word is (or was) a way to say 'gravel' or 'gravelly' in both Chenahyeigi and Wardi, and is pronounced very similarly in both (with the only significant difference being emphasis)
In Chenahyeigi it is a loanword from the Wardi language family, most likely received in the exchange of cattle of this coloration. It is retained in general speech as a word for gravel, more specifically the adjective 'gravelly'.
The word is mostly obsolete in contemporary Wardi, speakers do not know it used to mean 'gravel' (though it sounds close enough to assume a connection, the word is 'ogri') and exclusively use it to describe this livestock coloration (one of the more common among Wardi native cattle).
---
Also here's some cow lore.
There's some fairly tremendous diversity in Wardi cattle herds, given they have genetic influence from at least two separate aurochs domestication events (also distant and negligibly minor influence from one instance of bison domestication) and from multiple relatively isolated domestic cattle populations. Present day herds within Wardi provincial territory near-ubiquitously have at least some ancestry from the kulustaig and the Burri tepang cattle.
The ancestors of the Wardi native cow have been in the region for at Least 5,000 years. Burri cattle Possibly could have had tiny, isolated introductions between 2500-3000 years ago (this is extremely unlikely, but maize Was probably introduced by seafaring proto-Burri peoples at this time) or at more recent points since, and the tepang was certainly introduced during Imperial Burri occupation. High quality cattle are also occasionally received in diplomacy with the present-day Different Entity that is the Burri Republic. The kulustaig cattle arrived with proto-Finnic migrants starting 1500 years ago, and is the biggest external genetic influence on Wardi herds. Small populations of Yuroma native cattle arrived with migrants 540 years ago, though these have been wholly absorbed into Wardi herds, with their biggest trace being genes for naturally polled horns. Some Finn cattle were extracted in the recent two decades of Wardi occupation, though not enough to have a noteworthy genetic impact on any herds.
Most of the cattle in this post show predominantly Wardi native cattle + kulustaig ancestry (this takes place in the Ephenni riverlands, where the ancestry of herds tends to be around 2:1). The one with the blaze has a delicate sloping muzzle that suggests Burri tepang ancestry, and also likely has a wild aurochs grandparent (the white ring around the nose is a telltale sign, as it usually vanishes within a few generations of introgression).
Diversity in color and coat pattern is culturally favored for Wardi cattle herds, and selective breeding for aesthetics is usually limited to the purpose of preserving unique coats. The average herd tends to be very colorful, though the one shown here is a bit of an outlier, the universe having mysteriously put in place perfect conditions to compare the words for a variety of coat patterns.
I only hate certain types of fic the same way I hate mosquitos and ticks. Like get these nasty little buggers away from me but also I respect their place in the ecosystem.
Listen and sometimes? To enjoy running through a beautiful field of grass and flowers (ao3) you have to tolerate the fact that bugs (fics you donāt like) are there and maybe you will even encounter one, but you can use bugspray (filtered tags) to reduce the likelihood of that. Because the alternative is not getting to experience the beautiful field of grass and flowers.
Lucy Liu shares a heartfelt memory of learning to speak english by watching Sesame Street and finding a family within the cast. Share your favorite Sesame Street memory on social media with #ThisIsMyStreet!
I was five years old when Sesame Street first aired in 1969. I remember coming home from kindergarten and watching the show in the afternoon, and then, the next day, kids talking about what Oscar had said over snack time (he was the first character for children I saw that was allowed to be grouchy and not be ābadā).
Sesame Street celebrated a neighborhood that was multiracial and multicultural. When I was in preschool, that was my reality, too. Though I did and still do have a lot of cultural racism to unlearn, the extent to which I was able to learn how to be friends and neighbors with a diverse peer group was supported by Sesame Street. To be clear, this is why conservatives have wanted to destroy it from the beginning.
The Mississippi State Commission for Educational Television briefly banned Sesame Street in 1970 with the flimsy excuse that Mississippians werenāt ready to see racially integrated neighborhoods. And that happened in a few other Southern states, including one where the owner of a local NBC affiliate chose to air it, for free, no ad revenue, because he thought people were ready for it ā or needed to get comfortable with it. And these state ETV commissions eventually relented after getting a lot of negative publicity.
the weed dispensaries should ask if you would like to round up your purchase to donate to PBS. and if you say yes you get to scan a QR code that gives you 30-day free access to the full run of antiques roadshow. this is how drugs can win the war on drugs again.
IMPORTANT PSA! If you contribute to PBS or any local public broadcasting subsidiary at $5/mo ($60/yr) or above, you gain access to PBS Passport, which has a tremendous library of public broadcast programs availableā¦including the full run of antiques roadshow
I saw this reblog and thought "there aren't that many edits of this post. There's just the gun one and a few close ups of the orangutan's face." Turns out I just wasn't paying attention
This is the Witches of Scotland Tartan, designed to memorialise those who suffered as a result of The Witchcraft Act between 1563 and 1736.
The Black and Grey represent the dark times of the period as well as the ashes of those burned. But whatās incredible here is the thought put into the thread counts.
1563 and 1736 are both shown through the thread count and the white check of 3 threads represent the Witches of Scotlandās main goals of ensuring a pardon, an apology and memorials.
An apology was secured by both the Scottish Parliament and the Church of Scotland. and a legal pardon was consulted on but as far as Iām aware hasnāt been implemented.
not to be a gatekeeper or anything but i wholeheartedly believe that if you cannot appreciate the constant planning, effort, and labor of ancient workers (slaves, farmers, weavers, potters, etc) - you genuinely cannot examine or appreciate antiquity in any meaningful way (besides becoming an example for what NOT to do).
Because so much of what survives - the impressive works that people think of when they hear āGreece,ā āRome,ā āEgypt,ā āSumer,ā etc. is not the result of āscholarsā but was built off the labor and skills of laborers who were not āscholarsā in the modern sense, were not āeducatedā in the same manner as someone from fucking middle-class USA or whatever, but who were trained and informed about their particular discipline in a way that most of us cannot even begin to fathom. And their labor was built off the unseen efforts of other workers - slaves, farmers, weavers, potters, quarrymen, smiths, etc - with similarly specialized, period-specific knowledge that I think is impossible to fully appreciate if you do not respect blue-collar work and manual labor.
Like, you can say you āknow moreā than the average person in antiquity - but you donāt. Maybe in a conceptual manner - yeah, we know about distant planets and galaxies, weāve got germ theory, we have made a collection of the entire human genome, we have walked on the fucking moon - but from the perspective of someone from 500 BCE (if I may be allowed a dash of speculation here), does that matter?
In our industrialized, globalized world, I think we forget the sheer effort that went into everything. The sheer degree of skill needed to create homes, tools, clothing, ceramics, fine jewelry, statues, and everything in-between. The skill, knowledge, and effort that went into everyday subsistence activities, like farming, herding, and weaving; and into other trades such as shipping and manufacturing. These are not mindless tasks, devoid of calculation and forethought; to pretend they are in even the slightest is disingenuous.
I would even go so far as to say it is extremely classist & sexist, because - shocker - people still work in these fields. The food you eat, the clothes you wear, the streets you walk, the buildings you eat and sleep and live in - these did not spawn out of a vacuum. Constant effort - unending, backbreaking labor, time, and skill has gone into the world we walk through today, so people can go on pretending like theyāre somehow āsmarterā than those who came before them, when the only difference is that we* are able to concentrate on something besides our own survival. something otherwise āuselessā for everyday survival, and i say that as an archaeologist. Excavating a Bronze Age brewery does not provide food, it does not provide you with clothes (it actually damages them), it does not give you shelter, it mostly provides you with broken potsherds and a whole lot of dirt destined for floatation. Yes, it requires practical skills too - but many of these are essentially also used, even more frequently, in manual labor and agriculture.
And - in this broken, frightful world - we are so damn lucky** that people can even spare time for this, to learn more about the ancient world. And we are even more lucky that - when we are born with health complications, are disabled, or are faced with diseases like pneumonia, measles, and COVID - that these are not death sentences. Artificial scarcity, corporate greed, and fearmongering can make them so, but there is still that ability to live. To focus on the past, instead of making it to the next day, the next week, the next month.
But - I want to emphasize here - this is all entirely reliant on the work of people who continue to carry out the same manual labor done by countless individuals - enslaved and free - up through antiquity. People whose calculations were their survival, whose understanding of the natural world and local resources made the difference between life and death.
To pretend like we are somehow more knowledgable, more capable, more āadvancedā intellectually than those who laid the foundations for the entire fucking world we live in today, is a lie. A smug, disgusting little lie that spits on all we have done as a species (and all the progress we are trying to make) with the idea that āweāve done itā, weāre āsuperior,ā this idea that only encourages rotting in self-assured apathy while the world burns.
And you cannot appreciate the past when you approach it with false assumptions which are based on nothing except preconcieved notions of modern superiority and the belief that knowledge is both āquantifiableā and absolute. We are just as capable of joy, wisdom, compassion, and love as the ancients; and we are just as susceptible to fear, anger, and hatred as they were. Iām not saying everyone has to know the ins and outs of every ancient industry ever to appreciate the fucking Parthenon, but if someone cannot approach the ancient world with an open mind, a sense of humility, and self-reflection - then I suspect they cannot appreciate the fucking Parthenon.
*When I use the term 'we,' I am referring to individuals who do not specialize in manual labor/blue-collar industries and/or engage in subsistence agriculture.
**I know that these are all very situational and that the management and medicine available to people is inextricable from their class, identity, and nationality. I am merely trying to stress that it is possible. I would be dead without modern medicine; and I know countless others who are the same way.
Perimenopause starts way earlier then many think and it can worsen your symptoms - BUT there is a lot that can be done!
For many bioidentical progesterone taken after ovulation makes a huge difference. I have been taking it a year now and I still can not belive how neutral the days before bleeding feel.
Also helpful: Supplements! Magnesium, Calcium, Omega 3, Vitamin D, Vitamin E, Iron, Vitamin C and all the B Vitamins - all this can help a lot and will also be helpful while going into Perimenopause.
With lower estrogen the mast cells can get wonky, so histamine can be an issue for many and this can also worsen PMS symptoms.
Lower estrogen can also lead to insuline resistance which can then lead to all kinds of problems.
Now is the right time to read up on things and do some research and get your blodd tested so you do not suffer through Menopause.
I often see people hoping for the end of their period but really, if you just wait for it to end and do nothing then you will not end your suffering by not bleeding anymore. The amount of knowledge that is needed to go through menopause without having severe health problems is huge. And it IS possible, but better start while you are still bleeding. Perimenopause can be years and years of having problems and they do not magicaly just end - the problems shift and at some point all menstruators will have to read up on how to deal with their cycle-health, so why not do it now?
actually he was so happy about the med routine! he would run to the scale in the morning, and sit on it purring, because he knew that after medicine came treats!
when the months of medications were finally finished and tests showed him cured of FIP, he actually got really frustrated with me bc he thought I was forgetting. heād just sit on his weighing scale and stare at me balefully.
image description: a photograph of an extremely large plastic blow up shaped like a red balloon dog, in the middle of a living room/bedroom. / end description
Voice of Experience @oma-goodness - Tumblr Blog | Tumgag
titsay
vaporwave
tangentwithtanner
izzy806
