The chronicle of the monk Herbert of Reichenau for the year 1021 ends “My brother Werner was born on November 1.“
1021 was not an uneventful year. The emperor began a campaign into Italy. Illustrious abbots died. There was an earthquake. But Herbert took the time to note, at the end of the year, that his brother was born.
Of such acts of tenderness is history made.
This post broke through the shell of crustiness on my medievalist heart and made me go ‘aww’.
There was a medieval parenting manual that recommended parents smack pieces of furniture their toddlers bumped into and scold the furniture for being so naughty as to get in the way, so that the kids would laugh and forget about their bumps and bruises
I read that and my heart melted
(source: Medieval Women by Deirdre Jackson. She cited the primary source but I cannot for the life of me find the book to check what it was called)
We should hold a thousandth birthday party for Werner in a couple of years.
In 11th century Constantinople, the historian, philosopher, monk, and general insufferable know-it-all Michael Psellos once wrote a letter to his infant grandson. He begins like this:
“Perhaps I will not live to see you, dearest newborn and offspring of my soul, when you reach adolescence, if God so wishes it, or when you mature; for the days of my life are failing and the time approaches when its thread will be cut short. I have therefore decided to address this speech to you in advance of that day and reciprocate your innate charm with the graces of speech. I should be ungrateful and entirely thoughtless if at a time when your perceptions and thoughts are undeveloped (though as far as I alone am concerned you are perfect in these respects, insofar as you hear my voice and feel my affection, cling to my neck, slip into my embrace, and put up with my annoying kisses), I should be ungrateful, I say, if I myself failed to render to you a fitting return.”
He then goes on to praise his grandson, who is the most HANDSOME and INTELLIGENT and RATIONAL child ever born. (No seriously, he calls a four-month-old baby “rational” – rationality and moderation were considered important virtues so OBVIOUSLY his grandson was full of them.)
He observes every little thing the baby does – breastfeeding, taking baths, fussing, babytalking – with unrestrained marvel and delight, complete with flowery descriptions:
“[Your eyes] moved cheerfully, whenever a smile was about to come upon you. It sufficed for me to take note of this only once—I needed no Delphic tripod or bacchic ecstasy—to prophesy without hesitation from the kindly look in your eyes that you were about to laugh. And, true enough, you moved your lip slightly, blushed, and, behold! you laughed.”
He takes special pride that the baby likes him, and puts himself in the picture too:
“And when I would see you becoming perplexed, I immediately snatched you away from your toys, took you up in my hands, and lifted you up in the air until you were full of joy.”
He wishes him to lead a happy life. He calls him “my living pearl, the ornament of my soul”. And he ends the letter like this:
“May you obtain all that you love, but especially education and good sense, which alone can elevate the soul to its proper beauty and which constitute understanding of the more profound things. I wrote all this for you while holding you in my arms and kissing you insatiably.”
Isn’t it incredible? Translation by Anthony Kaldellis, from Mothers and Sons, Fathers and Daughters: The Byzantine Family of Michael Psellos (University of Notre Dame Press, 2006).
Werner’s thousand birthday is this year.
