silvermoss

mid 20s l he/they/she/xe/be creative | dykefag by day, bog toad by night | crip and anarchopunk about it

[psychotic-gerard]

give it up for girls with vaginas and boys with penises

[psychotic-gerard]

pause i forgot cis people exist this was intended as a celebration of bottom surgery

[the-gay-goblin]

Only day you can reblog this

[roseverdict]

this has been scheduled since last month

[archaicfirehydrants]

today

[what-day-of-the-week]

All the days you can reblog this for the next 10 years:

November 26 2023

May 26 2024

January 26 2025

October 26 2025

April 26 2026

July 26 2026

September 26 2027

December 26 2027

March 26 2028

November 26 2028

August 26 2029

May 26 2030

January 26 2031

October 26 2031

September 26 2032

December 26 2032

June 26 2033

[spellinwaiting]

not many people know this but when talking about your multiple pronoun-using friend you build up a combo meter for every subsequent unique pronoun you use

[ladycreep-deactivated20201127]

[talkshows-deactivated20150818]

the anniversary of library paste man’s death is in four days.

[basketghost]

One hundred and ten years ago to the day. Amazing. Incredible.

[1dietcokeinacan]

RIP😔🙏📚🍯

[inthesensethat]

[hellish-undeath]

[a-book-of-creatures]

Is it socially acceptable to use opaque watercolors, or is that considered gouache?

[fagstaynight]

heartwarming: transfem named mary sue and transmasc named gary stu have had a beautiful nonbinary baby named donut steel

[waterbendinggecko]

June and July are beautiful things

[scribeherself]

people will say “they’re only friends” and then show me two people who would crawl through broken glass to hear the other laugh once. two people who have memorized each other’s coffee orders, fears, childhood stories, and emergency contacts. two people who would haunt each other’s houses as ghosts. be serious.

[scribeherself]

Just an FYI—the original intention of this post was to challenge the way people say only friends, as though friendship is somehow lesser than other forms of love. As if being deeply known, cherished, and chosen by another person could ever be a small thing. Normalize profound platonic love. Some of the most fulfilling, transformative, and enduring relationships we will ever have are friendships. 🫶🏼

[polyamandhellaglam]

Polyamory is safe for work. Polyamory is safe for kids. Polyamory is safe for day time tv. Polyamory isn’t more sexual than any other relationship and it can be just as romantic, sweet, and healthy.

[evilwriter37]

Aggressively reblogs.

[cozyanarchist]

Impressions from Trainpunks playtesting, pt. 1

The players have stopped right in front of the mind-controlling eldritch horror they're fighting to read Emma Goldman. "Falling for the fake sun is counter-revolutionary," says Rocket Mel, the group's leading Emma Goldman enthusiast. "This revolution thing sounds really complicated," says Bubble, who is very confused and just wants to touch the eldritch sun. "Kaboom," says the eldritch sun who doesn't care about political theory. Bonus: Our visual artist's illustration of their playtest character, Nettle, a guerilla gardener.

[6balls]

if you think showing ur kids harry potter will radicalize them u are wrong and u should just instead watch a bug’s life and chicken run. there are gays in there, even. no not “canonically,” shut up, i’m old and in my day we simply UNDERSTOOD when a chicken was a lesbian or a stick bug was a gay man with the telepathic connection between our massive gay brains like the baby geniuses. i took a benadryl

[6balls]

stop reblogging this post OP has a foot fetish

[warcrimesimulator]

[prettyasapic]

Every person need to be taught disability history

Not the “oh Einstein was probably autistic” or the sanitized Helen Keller story. but this history disabled people have made and has been made for us.

Teach them about Carrie Buck, who was sterilized against her will, sued in 1927, and lost because “Three generations of imbeciles [were] enough.”

Teach them about Judith Heumann and her associates, who in 1977, held the longest sit in a government building for the enactment of 504 protection passed three years earlier.

Teach them about all the Baby Does, newborns in 1980s who were born disabled and who doctors left to die without treatment, who’s deaths lead to the passing of The Baby Doe amendment to the child abuse law in 1984.

Teach them about the deaf students at Gallaudet University, a liberal arts school for the deaf, who in 1988, protested the appointment of yet another hearing president and successfully elected I. King Jordan as their first deaf president.

Teach them about Jim Sinclair, who at the 1993 international Autism Conference stood and said “don’t mourn for us. We are alive. We are real. And we’re here waiting for you.”

Teach about the disability activists who laid down in front of buses for accessible transit in 1978, crawled up the steps of congress in 1990 for the ADA, and fight against police brutality, poverty, restricted access to medical care, and abuse today.

Teach about us.

[dragonofeternal]

Oh! Oh! I got one! Meet Edward V. Roberts-

Ed Roberts was one of the founding minds behind the Independent Living movement. Roberts was born in 1939, and contracted polio at age 14, two years before the vaccine that ended the polio epidemic came out (vaccinate your kids). Polio left Roberts almost completely paralyzed, with only the use of two fingers and a few toes. At night, he had to sleep in an iron lung, and he would often rest there during the day as well. Other times of the day, he breathed by using his face and neck muscles to force air in and out of his lungs.

Despite this being the fifties, Roberts' mother insisted that her son continue schooling. Her support helped him face his fear of being stared at and ridiculed at school, going from thinking of himself as a "hopeless cripple" to seeing himself as a "star." When his high school tried to deny him his diploma because he had never completed driver's ed, Roberts and his mother fought the school and won.

This marked the beginning of his career as an activist.

Roberts had to fight the California Department of Vocational Rehabilitation for support to attend college, because his counselor thought he was too severely disabled to ever work or live independently. Roberts did go to school, however, first attending the College of San Marino. He was then accepted to UC Berkeley, but when the school learned that he was disabled, they tried to backtrack. "We've tried cripples before, and it didn't work," one dean famously said. The school tried to argue the dorms couldn't accommodate his iron lung, so Roberts was instead housed in an empty wing of the school's Cowell Hospital.

Roberts' admittance paved the way for other disabled students who were also housed in the new Cowell Dorm. The group called themselves "The Rolling Quads," and together they fought and advocated for better disability support, more ramps and accessible architecture like curb cut outs, founded the first formally recognized student-led disability services program in the country, and even managed to successfully oust a rehabilitation counselor who had threatened two of the Quads with expulsion for their protests.

After graduation from his master's, he served a number of other roles- he taught political science at a number of different colleges over the years, served on the board for the Center for Independent Living, confounded the World Institute on Disability with Judith E. Heumann and Joan Leon, and continued to advocate for better disability services and infrastructure at his alma mater of UC Berkeley.

Roberts also took part in and helped organize sit ins to force the federal government to enforce section 504 of the Rehabilitation Act of 1973, which stated that people with disabilities should not be excluded from activities, denied the right to receive benefits, or be discriminated against, from any program that uses federal financial assistance, solely because of their disability. The sit-in occupied the offices of the Carter Secretary of Health, Education and Welfare building in San Francisco and lasted 28 days. The protestors were supported by local gay rights organizations and the Black Panthers. Roberts and other activists spoke, and their arguments were so compelling that members of the department of health joined the sit in. Reagan was forced to acknowledge and implement the policies and rules that section 504 required. This national recognition helped to pave the way for the Americans with Disabilities Act in 1990.

Roberts died of cardiac arrest in 1995 at the age of 54, leaving behind a proud legacy of advocacy and activism. Not bad for a "hopeless cripple" whose rehab counselor thought he was too disabled to ever work.

[egg-squid]

Partners in Time

Visit the post for more.

Here is a great online course for disability history!!

[cwipple]

“Black Panthers saved the 504 sit-in.” – Corbett O’Toole, participant in the 1977 504 protest in San Francisco

”Along with all fair and good-thinking people, The Black Panther Party gives its full support to Section 504 of the 1973 Rehabilitation Act and calls for President Carter and HEW Secretary Califano to sign guidelines for its implementation as negotiated and agreed to on January 21 of this year. The issue here is human rights – rights of meaningful employment, of education, of basic human survival – of an oppressed minority, the disabled and handicapped. Further, we deplore the treatment accorded to the occupants of the fourth floor and join with them in full solidarity.” – Black Panther Party media release on the protest, from website Disability Social History (click thru to see pictures of BPP news about the success of the protest!)

According to disability rights activist Corbett O’Toole, these advocates “showed us what being an ally could be. We would never have succeeded without them. They are a critical part of disability history and yet their story is almost never told.⁠”

They were running a soup kitchen for their black community in East Oakland and they showed up every single night and brought us dinner. The FBI [guarding the building entrance] was like, “What the hell are you doing?” They answered, “Listen, we’re the Panthers. You want to starve these people out, fine, we’ll go tell the media that that’s what you’re doing, and we’ll show up with our guns to match your guns and we’ll talk about who’s going to talk to who about the food. Otherwise, just let us feed these people and we won’t give you any trouble” – and that’s basically what they did.

Please read up on the Black Panthers' involvement in the 504 movement, they were integral to the occupation lasting as long as it did and were INCREDIBLY ACTIVE PARTICIPANTS! They are more than a footnote in that part of disability history, and I want more people to know this part of their legacy!

Read about Bradley Lomax (and his aid and fellow organizer Chuck Johnson, who I've struggled finding sources on outside of articles on Mr. Lomax :( ) here and here! Together the two were integral in bringing Black Panther Party organizing and activism to the disability rights movement!

I wish there were more information on Mr. Johnson, as his work is dear to my heart as someone who also requires caregiving. ;3; <3 Considering how little information there even was available online for Mr. Lomax just ten years ago I am hoping we get more coverage of Mr. Johnson's contributions to this important part of disability history sooner rather than later. I do not want his activism ignored!

Do not let the full richness of our history be whitewashed! The Black Panthers kept the protestors fed, they HEAVILY publicized the protests in their paper The Black Panther and agitated on the protest and protestors behalf, and paid organizers' way to Washington to pressure the HEW secretary to actually sign the damn act. In turn, the Panthers did this because the Oakland ILC did outreach to them, and helped Mr. Lomax with transportation. This is solidarity buried under focus on the white organizers. Please please please cherish it. Keep it close to your heart, read about it, celebrate it, share it!

Obviously there were more Panthers who helped but I have already lost the first draft of this and I'm starting to fade -- here's two more detailed sources to read for more, and I highly recommend you do!

The Intersections and Divergences of Disability and Race

Lomax's Matrix: Disability, Solidarity, and the Black Power of 504

[lastoneout]

Sorry to add to an already long post, but re: the sanitized history of Hellen Keller, I highly recommend this video:

It's not perfect, and the creator openly admits that at the beginning, but it does a really good job of bringing issues around disability to light AND tackles the absolutely abhorrent way misinformation spreads online.

[specialagentartemis]

Aro and ace activism is housing reform, is well-funded public housing, is an expansion of affordable housing, is allowing single people to get affordable and public housing, is rent controls to make it possible for single people to be able to afford to live alone on a single salary.

Aro and ace activism is healthcare reform, so that no one needs to rely on a spouse for health insurance, so that healthcare is available to everybody regardless of income, so that no one’s lived experiences or basic dignity are dismissed or overridden by doctors

Aro and ace activism is well-funded and expansive public transit, so that you don’t need to have someone on hand to drive you places if you are incapacitated, so that you don’t have to pay for an ambulance if you need to get to the hospital quickly

Aro and ace activism is disability and elder care services, so that no one needs a spouse to care for them, so that no one needs children to care for them, so that marriage is not a bind for disabled people, so that people on disability who want to and can live alone can

Aro and ace activism is community-building, it’s public events, it’s free social activities, it’s mutual aid, it’s activities that bring community members together without socializing relying on just a romantic partner

Aro and ace activism is developing a culture of believing when people tell you who they are and what they want rather than assuming you know them better than they know themselves

Aro and ace activism means a better world for people without “normative” desires or “normative” social support, which means a better world for everybody

[mxjackparker]

Don't leave your friends and even acquaintances to go to the hospital alone. If they don't have someone already going with them and don't explicitly tell you they don't want you there, go to advocate for them. Outcomes for sick people change dramatically when they have someone else there to observe doctors (making them know they can't get away with negligence) and note symptoms from an outside perspective.

Going to the hospital is scary and even someone totally unprepared to be a medical advocate or physical support will be better than nothing, purely from their presence. You can grab food, be there with your phone to search if theirs dies, go in search of a doctor, distract them from pain or discomfort... go with them.

[asneakyfox]

the idea that restrooms, locker rooms, etc need to be single-sex spaces in order for women to be safe is patriarchy's way of signalling to men & boys that society doesn't expect them to behave themselves around women. it is directly antifeminist. it would be antifeminist even if trans people did not exist. a feminist society would demand that women should be safe in all spaces even when there are men there.

[asneakyfox]

btw this is maybe the single most key distinguishing feature of the terfy strains of radical feminism, the seed all the rest of it springs out of: they have absolutely no faith in the ability of feminism to actually destroy patriarchy. they do not think feminism can truly build a better world. they cannot really even imagine that possibility. they think patriarchy is an inevitable natural consequence of unchangeable biological facts, and therefore the goal of feminism can only be to mitigate the worst effects of patriarchy, not to get rid of it.

they can imagine a society where women get some designated safe spaces without men around. they cannot imagine a society where the presence of men is not inherently a danger to women.