iamtumblrgod

because sometimes your brain just autofills with the word “knickers”

[sartorialskull]

[mapsontheweb]

Stadiums in the next World Cup.

[elbiotipo]

fans trying to keep up with their team when one match is in Mexico DF and the next is in Vancouver:

[iamtumbl-rgod]

It’s like a real life game of race the rails

[writing-prompt-s]

You are a villain famous for “killing” heroes. In reality, heroes come to you to fake their deaths.

[caffeinewitchcraft]

Sometimes they try to pay you.

You are posted out by the Hollywood sign tonight, sitting under the frame where the W used to be. It got burnt to a crisp during last week’s big superhero fight. A hero died right where you’re sitting. The whole area’s been closed down until Hero Force can coordinate a recovery effort. Usually it’d be done by now but no one’s willing to touch it until the ash has been completely blown away.

It’s a rule that the world must stand still when a hero dies.

“How much?”

The voice comes from behind you. The lights that illuminate the Hollywood sign are down to hide as much of the scorch marks as possible. You wouldn’t be able to see anything even if you did turn around, so you don’t.

You put some chapstick on, the glide of the balm against your wind chapped lips grounding.

“I said,” the Hero says, voice tightening, “How. Much.”

There’s the sound of gravel crunching now. They’re wearing heavy boots and the scent of fresh blood grows stronger the closer they get. Their breathing is smooth and even which means it’s not their blood.

You put the cap back on your chapstick and tuck it into your leather jacket’s inner pocket. “I don’t take money.”

“Then what do you take?” The Hero rounds the Y and comes into your line of sight. The dark hides most of their features, but you can make out a glittering gold mask and the dull shine of drying blood on their chest plate. Their breathing may be even, but their stance isn’t. They sway in place, back and forth, back and forth. Their arms wrap around their stomach. “I’ve got land. A house. You can have it.”

Keep reading

[whimsigothwitch-deactivated2026]

Magical stained glass

[sephiramy]

preserving some of my favorite D&D/TTRPG tweets for posterity

[official-cisphobe]

Ok so I like boys and I might be a trans dude but I’m really attracted to the lesbian label idk why but aaa isnsuhsuwnsus Idk what to do what is wrong with me please help me

I have the same problem with the term ‘butch’, I really like it but I’m not a lesbian so I can’t exactly use it

so instead I just call myself a sparrow stag (meaning a sorta low-maintenance masculine nb)

[intersex-ionality]

Queer men (especially trans men) have been using the term butch for decades, and the movement to redefine butch and femme as lesbian exclusive terms is spearheaded by and beneficial to terfs.

If butch is the word that fits, then use it. Terfs don’t deserve to shape your life or our community.

Terfs don’t define us, and they certainly don’t define you.

[official-cisphobe]

is that true? Do you know where I could read more about it? The only things I could find just state that butch is a lesbian term

[intersex-ionality]

I’m on mobile right now, which is always hard on research, but I will collect you some sources tonight, no worries

[official-cisphobe]

Thank you so much!

[intersex-ionality]

Starting off simply, here’s a timeline of the history of “butch,” exploring its roots in working class queer women of color’s bars (remember, the word lesbian just meant “woman who has sex with women” until the 70s). The 80s is when the author first starts talking about the use of butch by queer men. Specifically, urban men of color.

And, while I hate to play the “defer to authority” card, when it comes to butch identity, there are few people who would know more about it than Butch Voices, the largest butch activist organization in the world. Which specifically refuses to exclude men, and more than that explicitly includes trans men.

Gay men often describe themselves (check out these personals ads), their partners or their friends in terms of being femme or butch, not just in casual contexts, but in research ones. That’s how deeply these identities are felt. Again and again, the term used to describe all queer masculinity is butch.

And while most definitions by queer organizations welcome and acknowledge the fact that butch was popularized in post-WWII women’s spaces, you’ll note an absence of gender limitations on the definitions themselves.

That’s because butch identity, by its very nature, is a violation of gender norms (one that some people say is outdated and antiquated, though I strongly disagree).

And so, too, are all forms of queerness ultimately a violation of gender normativity, of strict definition and categorization.

That’s why major butch authors, for example, hesitate to even use traditional gender pronouns such as “he” or “she” when writing about the hypothetical butch. Because a butch may be a woman, but womanhood is not a necessary component of butchness. And I do apologize for that link, I know it only shows scraps of the whole book, but it does at least include a couple of the more relevant essays about the complexity of trying to assign a gender to butch identity.

For all queer people–including the men–butch identity is an act of reclamation of masculine performance, in the same way that for all queer people–including the women–femme identity is a reclamation of feminine performance, ripping it out of the hands of the cisheteronormative hegemony and saying, hey, fuck you, you don’t get to decide who counts as what, who gets to do what, get fucked. And this can be fumbled, of course, but so can anything. Performance is what it is, and we all make missteps.

Now, as for the other half of my conclusion: that the constant claims about butch (and femme) being “lesbian exclusive” are TERF propaganda.

The following links require content warnings far in excess of just “these talk about queer history and the evolution of terminology.”

These are links to TERF news articles written and intended for non-TERF audiences. That means they present TERF talking points in positive language. Be careful when you approach them, be careful when you read them.

Since at least the 1980s, when masculinizing medical transition started becoming more accessible on a larger scale, trans-exclusionary feminists and trans-exclusionary lesbian separatists have been going out of their way to erase, shame, and punish their trans brothers and lovers for “betraying” them,.

A great many people who had previously identified as hard-butch lesbians because it was the only word they new moved into identifying as trans men. And because radical feminist, lesbian separatist theory had no place for any kind of men, the only way that kind of act could be frames was as treachery. The men who did so, some of whom had been stalwart feminists for decades, some of whom had even been powerful voices in second wave feminist movements, were suddenly treated as abusers, drug peddlers, and sexual criminals.

And that is why it is imperative that we refuse to let TERFs define who does and does not get to be butch. They never got to before, and they sure as hell don’t get to now.

[korrasera]

I am all here for a great resource post and @intersex-ionality kinda knocked it out of the park with this one.

Here’s more evidence that TERFs don’t get to define anything in our community, especially not for butch people.

Bigotry has no place in our community. TERFs are bigots and have no place in our community.

[marimacha-tonto]

Butch here! Literally all of this is historically accurate.

The butch and ftm community pretty much started out as the same community and then diverged slightly when the trans label became a thing. Before the identity existed there were butches using he/him and even taking T. For example Leslie Fienberg, the author of Stone Butch Blues, started out identifying as a butch lesbian which he explained was defined by his lack of connection to womanhood. He now identifies as trans, uses he/him pronouns, and takes T.

Every single butch I’ve ever talked to has said that they have at best an extremely convoluted and challenging relationship with their womanhood. Many experience gender dysphoria to varying degrees. A handful use he/him pronouns or change their names to be more masculine. Every butch I know described wearing femmenine stuff as numbing, humiliating, dishonest, and even painful. They describe masculine expression as empowering, genuine, exhilarating, etc and big leather jackets/boots as armor.

Some of those butches were bisexual, non-binary, trans men, etc. And you know what? Very few of them had issues with other butches but they tended to get a lot of shit from, unsurprisingly, white lesbian feminists.

My point is butch is a label for a feeling and experience more than it is an identity. If I didn’t identify as a lesbian I would still identify as butch because hypermasculinity and the expression of it is fundamental to who I am. If the hat fits, don’t let some terf bullshit keep you from it.

[catastrfy]

old dyke here, love this post/thread! ime pretty much any time you see lesbian gatekeeping including “only lesbians can reclaim dyke”, ”only lesbians can use butch and femme”, “lesbians can’t be bi or pan too”, “d-slur”, etc.,  you’ve found separatist/terf propaganda. 

[titkoks]

[toomuchtaylor]

This man nearly died to create this for us. The least we can do is watch it from start to finish and then share it immediately.

[finitevariety]

Ken Unsworth (1931-) || Suspended Stone Circle II (1974-77, 1988)

further information via the Art Gallery NSW

[crossdreamers]

Was Jesus transgender?

Jay Hulme has written a fascinating thread about how theologians have understood the gender of Jesus. Even though no one thinks of Jesus as transgender in the modern sense, it is pretty clear that Jesus has been seen as crossing the gender binary.

Jay Hulme is a transgender poet, performer and education and you can find his web site here! Jay is currently Poet-in-Residence at ‘The Poet’s Church’, St Giles-in-the-Fields in Central London.

Recently there was some drama where news outlets got angry at a sermon which supposedly claimed Jesus was trans. Obviously the sermon did not say Jesus was trans - but it did touch on some fascinating (and very old) theology surrounding Jesus and gender. So let’s talk about that.

God is not male

First I’ve gotta explain the Trinity… which is way too complex for twitter Suffice to say that God is not male (despite what you may have heard) and is in fact all genders and none simultaneously Jesus is God made flesh, God embodied as human. As a human man, yes, but also…

If you’ve been on Trans Twitter you’ll have seen the “Jesus is trans” jokes. Saying his chromosomes had to be XX because he couldn’t have got a Y from his Father. The meme about his side would being from top surgery But people have been playing with Jesus’ gender for centuries

And the reason that people have been playing with Jesus’ gender in art and theology and all that for centuries, is that Jesus gives us REASON to. So, of course, as we expand our understanding of gender in the modern world, we expand that to trans stuff too.

For all mankind

So lets talk about how, historically, the “Masculinity” of Jesus has been seen and considered, shall we?

So the whole point of Jesus is that he comes for ALL of humankind. We are told that we are all capable of, and supposed to work towards, being “christlike” - after all, Jesus is the embodiment of a genderless (or genderfull) God. The point is not that Jesus is a man, but a HUMAN.

And Jesus is clear about the fact that he didn’t come as “a man” but “a human”. So clear that all of the Gospel writers agree on it. In fact, throughout the Gospels Jesus never uses the word “anēr” (male/masculine) to describe himself. He always uses “anthrōpos” (human).

Jesus is the human incarnation of a God who is all genders and none, all at the same time; a God that has created each of us in their own image - all of us, of every gender - and therefore Jesus is not simply “male”, but “human”, and theologians have long recognised this.

Jesus as mother

Understanding that Jesus isn’t merely “male”, theologians have often described Jesus as a “mother” - most famously Julian of Norwich, who wrote in the 1300’s, said: “Jesus Christ therefore, who himself overcame evil with good, is our true Mother.”

Julian of Norwich also stated “The mother can give her child to suck of her milk, but our precious Mother Jesus can feed us with himself, and does, most courteously and most tenderly, with the blessed sacrament, which is the precious food of true life”

This idea of the sacrament as breast milk was not unique to Julian - many theologians drew the connection between these life giving things - even reflecting Rabbinic understandings of the Manna from Heaven as breast milk to create a long thread of understanding.

But one of the most “contentious” parts of the sermon that started this furore and started this thread is a particular (and long held) understanding of Jesus’ side wound. Obviously, Julian has thoughts on that, too…

Julian says: “The mother can lay her child tenderly to her breast, but our tender Mother Jesus can lead us easily into his blessed breast through his sweet open side, and show us there a part of the godhead and of the joys of heaven, with inner certainty of endless bliss.”

Jesus side wound

Medieval Christians were OBSESSED with Jesus’ side wound. It was the highlight of artistic depictions, the focus of sermons, the content of visions. And one of the main things they saw it as, was some kind of portal…

And by “portal”, I do, of course, mean vagina. And that’s what the oh so contentious sermon said - “look, medieval christian art saw Jesus’ side wound as a vagina. Let’s talk about that.”

The idea is that Jesus gives life. Like a mother giving birth. Jesus raising Lazarus from the tomb, Jesus himself rising from the tomb, they both involve the miraculous drawing out of human life from a dark cave, along a tunnel, and into the light. Sounds a lot like childbirth.

We say that Christ died so that we could live. The Bible says it a lot. Many theologians, living in a time where death in childbirth was common, and childbirth itself could be horrifically painful drew the connection between Christ’s physical death on the cross and childbirth.

Theologians saw Jesus’ agony on the cross as a form of ‘labour’ as he 'birthed’ new life for all of us. And so, when the soldier pieced his side, proving he was dead, and “blood and water” came out, they saw that as the moment of 'birth’. Like blood and water come in childbirth

With that in mind, when an opening in a body brings forth water and blood, and in the midst of that water and blood comes new life… it’s fair to think of it as a vagina. So medieval artists, depicting that moment, depicted Jesus’ side wound as such. It was a thing.

The femininity of Jesus

There’s also all the theology that surrounded Jesus’ actions: theologians living in times of strict gender roles obsessed over the “femininity” of Jesus feeding and serving others. Even speaking to women as if they were equal. Of him taking the “feminine role” in his interactions

But this thread is already very long…

In summary: If you think it’s heresy to see Jesus as “feminine” or “mother” or anything other than a masculine macho manly man, you’re wrong. And if you think it’s “modern woke nonsense”, then you’ve not been paying attention to centuries of theology, or the Gospels themselves.

One day I’ll do a whole thread on how it actually is Big Trans Vibes for God to shrink down to a single “gender” and body to walk among us as Jesus, and how weird that must have been for Jesus to suddenly be “male” and not “the genderweird vibe of God” but that’s for another time

Ppl have been going BUT WHAT ABOUT 'THE SON OF MAN’ and my friends, the earliest Gospels we’ve got are Ancient Greek and Luke 9:22 says “υἱός τοῦ ἀνθρώπου” υἱός is often translated as “male child” but regularly applies to female children ἀνθρώπου means “human / humanity”

Full twitter thread here!

Photo from the Norwegian play Jesus, the Queen of Heaven, where the Norwegian transgender pioneer  Esben Esther Pirelli Benestad played Jesus. Photo by Fin Serck-Hanssen.

[fashioninpaper]

FAMILY PAPER DOLLS MONTH

These Bushytail squirrel paper dolls are pretty cute.

[tiktoksijustthinkareneat]

[edible-drywall]

[TRANSCRIPTION:  “Ok I know I need to stop saying Ma’am and Sir to customers at work, it’s bad to assume other people’s gender, but I can’t help it it’s how I was raised. My mother was Southern and my father was a Bottom. Something about it always confuses the customers anyway, it could be the whole ..everything about me, but every time I say “Here you go ma’am here’s your change.” All I get is “Oh, thank you?” (the “you” trails off and ends in confusion.)

Suddenly our little game of social volleyball has turned into three dimensional gender chess and I’m eating all the pieces. I’ve got her fucking money in my hand so she knows that the only way she’s getting it back is if she solves my queer little fairy riddle and I’m not giving her any fucking clues.

Now all of a sudden this Karen is studying me with the intensity of a crime scene investigator. She’s stuck in her Sherlock Holmes mind palace trying to figure out if These are tits or just mosquito bites. Or if I’m a woman or just one of those femboys her kids keep showing around the Tik-Tok.

In the past sixty seconds my customer has thought more about men, women, and the terrifying pit where I lie in between than she ever has in her entire life beforehand. She is stuck in my transgender genjutsu.

Now the customer is always Wrong, because even if her little game of pronoun roulette happens to land in her favour she still stood there for a fucking minute mouth agape, fully admitting that whatever I’ve got going on beneath my jeans is Far beyond her comprehension.

If I’m going to be stuck in this capitalist nightmare for all eternity then every unsuspecting mother who comes in to buy a Roblox card is going to have to suffer through a gender identity crisis with me. /END ID]

[iamtumbl-rgod]

‘Tis the evening of the hazardous egg

[iamtumbl-rgod]

Bacon egg salad sandwich me, Lady Galadriel

[iamtumbl-rgod]

Bagel me

[iamtumbl-rgod]

Some people have very milky lives

-The oracle that lives behind the third freckle on the right

[iamtumbl-rgod]

Nourish me, Lady Galadriel

[iamtumbl-rgod]

Ingest the seeds