Reflective Statement- About Face
“What counts as human in this post human world? How do we rethink the unity of the human subject without reference to humanistic beliefs, without dualistic oppositions, linking instead body and mind in a new flux of self? What is the view of the self that is operational in the world of the “informatics of domination”?”
-Braidotti cited in Toffoletti K 2007, Cyborgs and Barbie dolls: feminism, popular culture and the posthuman body, I.B. Tauris, London, p. 3-4
In this technological age where our identities are hand-crafted artworks presented through social media websites on the Internet, it is becoming more and more difficult to define ourselves without incorporating our ‘second selves’. These two worlds are increasingly intertwined and people have begun to lose touch of reality. We now struggle to talk about self as a coherent entity, instead feeling a constant tension between our human self and technological self that prevents our sense of being from developing naturally (Toffoletti 2007, p.4).
With so much technology embedded in our lives we are slowing becoming a nation of cyborgs. A cyborg is traditionally defined as an organism “to which exogenous components have been added for the purpose of adapting to new environments.” (Case 2010) Through this meaning we understand technology in the past has allowed us to explore environments that we otherwise couldn’t, but presently we are growing into technology and using it to define ourselves. As a result the word cyborg is now “a commonplace term to describe the (con)fusion between the human and the machine (Toffoletti 2007, p.2). With photo editing programs such as Photoshop this distinction can become seamless. The real and the virtual are blended together and the viewer is left with knowledge about its unauthentic state. Knowing these techniques though, an individual will have doubt in the back of their mind about which particular aspects are actually part of their identity. Over time we have lost the clear distinction “between what is real and what is virtual, where the body ends and the technology begins” (Toffoletti 2007, p.2)
Social media has become a new means of connecting with others that essentially allows us to trick them into thinking we are something we are not. Our individual qualities can be accentuated or diminished depending on how we choose to represent our ‘second self’. Without being compared too closely to our real identity we can utilize a meticulous process to control our representation with these unbiased and empowering techniques. (White 2009, p. 606) This can become necessary in order to conform to social norms. After all, we are products of society and are continuously striving to fit into society’s confined cube. The image we are trying to mould is evolving with technology and perfection is a never-ending struggle.
My self-portrait was edited with an aim to create an idealized version of myself. That is how I think I look normally; with my eyebrows perfectly aligned and my eyelid perfectly opened. I do in fact realise my facial expressions are not necessarily controllable and my face will therefore not be set how I want it to be 24/7. Without being able to look at my self in the mirror at every second of the day it is a lot easier for me to say ‘oh yeah, that’s my natural face’, but for others looking at my portrait they notice the seemingly insignificant changes I have made and it tends to freak them out. After assessing it through the eyes of others I look at the finished product and discover a trance-like expression that blocks out any insight into my personality. And as on my other portrait all the lines from his face has been removed, and with them the signs of laughter and curiosity and life‘s experiences have been washed away. He has been wiped of emotion, turned almost zombie like, but nonetheless the final product would still seem ‘natural’ to anyone who does not know him. Therefore I was successful in making subtle changes that are only significant to me.
References:
Case, A 2011, 'We are all cyborgs now' TED Talk, retrieved January 9th 2014, <http://www.ted.com/talks/amber_case_we_are_all_cyborgs_now.html
Toffoletti, K 2007, 'Introduction', Cyborgs and Barbie Dolls: feminism, popular culture and the posthuman body, IB Taurus, London, pp.1-8, retrieved January 3rd 2014, <http://encore.deakin.edu.au/iii/encore/record/C__Rb2292719
White, M 2009, 'Networked Bodies and Extended Corporealities' Feminist Studies, Vol.35, Iss.3 Fall, retrieved January 3rd 2014, <http://ezproxy.deakin.edu.au/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=47191498&site=ehost-live&scope=site