Holy practices and tradition that are okay and universally good:
making trees, forests, mountains, rivers, seas and springs holy places
protecting them and going there for special occasions
planting holy trees as a religious practice
making animals sacred and protected
promoting the communal instinct to help others who need help
solving the housing and starvation crisis
promoting the freedom of choice, human rights, healthy boundaries, freedom of thought, and survival resources and safety for everyone
meeting up to listen to stories and legends of the past, which come with wisdom and promote healthy morals and community
meeting up to sing together
celebrating life, freedom and happiness
creating art in celebration of life and happiness
connecting with cycles in nature, celebrating natural occurrences
acknowledging that women are the source of human life and that they have the sole right to make decisions over that sphere
rituals and decorations to cheer people up when the seasonal depression is up due to the lack of sunlight
Holy practices and traditions that are absolutely unacceptable:
promoting suffering, subservience, poverty, starvation, sacrifice and endless servitude as the only âcorrectâ and moral way to exist
rituals where everyone has to listen to a man speaking for an hour or longer
repeating stories where the moral is to submit, to give away your personality, identity, even friends and family, in order to serve âthe greater goodâ, promotion of âdonât think, donât doubt, donât ask questionsâ, or, stories talking about the horrors that would happen to non-believers, where the goal is to terrorize children who âdonât believe enoughâ
promoting the depictions, statues and art, of suffering, body harm, slow and torturous death, glorifying such images as âholyâ, celebrating torture and death in essence
promoting an idea that the only humans who are âpure and saintâ earned their sainthood by being brutally murdered or tortured
limiting what women can and cannot do, punishing and shaming womenâs bodily functions, or telling them that certain body functions must be used for the sake of âgodâ or cannot be intervened with because of âgodâ
shaming womenâs normal and healthy feelings, emotions, urges, desires, sexuality and appearance
telling women that their rightful place is to be âpropertyâ or âservantsâ to the other half of population
suppressing womenâs freedom of thought, womenâs freedom of mind, womenâs bodily autonomy, and the important decisions of her life
joining a man and a woman to live in an isolated private space where the man is in control of all major decisions, and the path of her life, while she gets to be in control of nothing
putting womenâs sexuality under menâs control, allowing men to violate it or ignore it at their own will
telling women theyâre responsible for maleâs predatory and perverse urges, telling women to take steps to âprevent itâ, in which the goal is to make men not accountable for their own actions, and women ashamed for being unable to control something beyond their control
making rape of women mandatory, or normal, or acceptable, or permitted or something that should in any world be going on
threatening women and children that god can âhear their thoughtsâ and that they are to be punished if it goes against godâs ideals
encouraging people to bond and communicate with an imaginary âfather figureâ who takes credit for the creation of human population (which women actually did), who then argues that women should suppress themselves and be convenient and pleasing to men if they want to reach the imaginary afterlife
promoting the beliefs of any book that men wrote
claiming to promote peace while having a history of religious wars and spreading the idea that people of all other religions are âlessâ or âsinfulâ or âneeding to be saved (converted)â
putting men in charge of anything
equating male desires to godâs desires while female desires are condemned and punished
equating purity, innocence and value in women with inexperience with physical intimacy
punishing and shaming women both for accepting and refusing physical intimacy (if they accept they lose value and are seen as tainted, if they refuse they displeased the man who wanted it, she doesnât get any agency and whether she wants it or not is irrelevant to religion, except if she does sheâs sinful)
failing to promote well-being, satisfaction, health, freedom, human rights, bodily autonomy, natural rights to administrate or refuse to administrate a human life, and overall safety and happiness of women