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okay, i’m curious. let’s play a game. reblog this post and put in the tags the name of a fictional Indigenous character.
No headcanons, no ‘coding’, only CANONICALLY Indigenous characters. You have unlimited time. Go.
if another FUCKING person mentions the fucking werewolves from twilight I'm going to burn this whole site down and take you all with me
ocean sounds for those of you who need it
Force Remove Copilot, Recall and More in Windows 11 - zoicware/RemoveWindowsAI
How do I... use this? I don't know what to do ;-;
here’s a youtube tutorial by the guy who made it
more women whump. more women pushing themselves and passing out from sleep deprivation and exhaustion. more women training until their knuckles bleed and their legs give out from under them. more women being held prisoner and remaining stoic until the very end or perhaps when they’re rescued. more women under truth serum and terrifying hallucinogens. more women waking up in a pool of blood, their own and others’ and not knowing what happened but that something is terribly wrong with them. more women falling apart o ly when rescued. more women pushed to their breaking point. more women whump.
Terry Pratchett about fantasy ❤
Terry Pratchett interview in The Onion, 1995 (x)
O: You’re quite a writer. You’ve a gift for language, you’re a deft hand at plotting, and your books seem to have an enormous amount of attention to detail put into them. You’re so good you could write anything. Why write fantasy?
Terry: I had a decent lunch, and I’m feeling quite amiable. That’s why you’re still alive. I think you’d have to explain to me why you’ve asked that question.
O: It’s a rather ghettoized genre.
Terry: This is true. I cannot speak for the US, where I merely sort of sell okay. But in the UK I think every book— I think I’ve done twenty in the series— since the fourth book, every one has been one the top ten national bestsellers, either as hardcover or paperback, and quite often as both. Twelve or thirteen have been number one. I’ve done six juveniles, all of those have nevertheless crossed over to the adult bestseller list. On one occasion I had the adult best seller, the paperback best-seller in a different title, and a third book on the juvenile bestseller list. Now tell me again that this is a ghettoized genre.
O: It’s certainly regarded as less than serious fiction.
Terry: (Sighs) Without a shadow of a doubt, the first fiction ever recounted was fantasy. Guys sitting around the campfire— Was it you who wrote the review? I thought I recognized it— Guys sitting around the campfire telling each other stories about the gods who made lightning, and stuff like that. They did not tell one another literary stories. They did not complain about difficulties of male menopause while being a junior lecturer on some midwestern college campus.
Fantasy is without a shadow of a doubt the ur-literature, the spring from which all other literature has flown. Up to a few hundred years ago no one would have disagreed with this, because most stories were, in some sense, fantasy. Back in the middle ages, people wouldn’t have thought twice about bringing in Death as a character who would have a role to play in the story. Echoes of this can be seen in Pilgrim’s Progress, for example, which hark back to a much earlier type of storytelling. The epic of Gilgamesh is one of the earliest works of literature, and by the standard we would apply now— a big muscular guys with swords and certain godlike connections— That’s fantasy. The national literature of Finland, the Kalevala. Beowulf in England. I cannot pronounce Bahaghvad-Gita but the Indian one, you know what I mean. The national literature, the one that underpins everything else, is by the standards that we apply now, a work of fantasy.
Now I don’t know what you’d consider the national literature of America, but if the words Moby Dick are inching their way towards this conversation, whatever else it was, it was also a work of fantasy. Fantasy is kind of a plasma in which other things can be carried. I don’t think this is a ghetto. This is, fantasy is, almost a sea in which other genres swim. Now it may be that there has developed in the last couple of hundred years a subset of fantasy which merely uses a different icongraphy, and that is, if you like, the serious literature, the Booker Prize contender. Fantasy can be serious literature. Fantasy has often been serious literature. You have to fairly dense to think that Gulliver’s Travels is only a story about a guy having a real fun time among big people and little people and horses and stuff like that. What the book was about was something else. Fantasy can carry quite a serious burden, and so can humor. So what you’re saying is, strip away the trolls and the dwarves and things and put everyone into modern dress, get them to agonize a bit, mention Virginia Woolf a few times, and there! Hey! I’ve got a serious novel. But you don’t actually have to do that.
(Pauses) That was a bloody good answer, though I say it myself.
I think if you want to understand bigotry against aromantics, I have a good case study. Let me talk a little about my dad's family.
My dad has 4 half siblings and two step siblings. They're all a decent bit younger than him. When I was a teenager, we went to a family reunion, and I realized something—my dad did not respect his siblings. He looked down on all of them. He saw them as fuck-ups and overgrown children. My dad had the American dream: well paying management job, suburban house, wife, and three kids. My aunt and uncles did not. Excluding my aunt, none of them were married or in serious relationships. They hadn't really settled into long term careers. Several of them were working the kind of jobs that get called "Unskilled labor." So he looked down on them because the youngest one was in his thirties (and several were much older), and yet none of them had "settled down" into what he saw as lifelong, permanent careers and relationships and lives. He was polite to their faces, sure, but I heard how he talked about them behind their backs, to my mother.
And then a few years ago, we visited his brothers again for Thanksgiving. And I realized something again--he respected them now. He saw them as equals. Why? Well. All of a sudden, every single one of them had serious, committed romantic partners. They didn't even need to still be with those partners—one of my uncle's fiance passed away from cancer before they could marry—just having had one showed that they matured into a real adult participating in society. In fact, at one point, my aunt was telling my mom about how one of my uncles was no longer living in an apartment she owned, but instead, after having a steady girlfriend for about a year, he moved in with her. And my mom literally said to my aunt, "wow. Look at that. He finally grew up."
One of the lines that frequently gets repeated about anti-aspec sentiment is "why would anyone hate asexuals/aromantics/etc? They aren't even doing anything." And that's exactly it. In the eyes of amatonormative culture, we aren't doing anything. Adults are supposed to do things. That's how you become a member of society.
I know that my father will never see me as a successful adult. He will never approve of my life. And I think most people would assume that that's because I'm trans. And don't get me wrong, he sure as shit doesn't like or respect that, but I do think if given enough time, he would get used to it. He would eventually realize that it isn't going away. And if I settled down with a spouse and a respectful job and a few kids, he could see me as a successful adult that he could be proud of anyway. But of course, that's not going to happen. Because I'm aromantic. So I'm never going to do that one thing that signifies that his job is complete, and I'm officially a full-fledged adult. I will perpetually be that fuck-up kid who won't settle down. In my personal case, that's okay. My dad is a conservative piece of shit, and if he doesn't approve of you, that just means you're doing something right. But on a societal level? This kind of attitude is a massive problem. Aromantics deserve to be treated like adults, and to feel like the accomplished adults that they are. We should feel like we belong in society.
The “I’m Just a Girl” to Household Voting Pipeline
So I’m not one for conspiracy theories (because let’s be real, it gets racist really fast when you fall down an online rabbit hole), but let me just pop on my tinfoil hat for a second.
Because my personal theory (and I will die on this hill) is that the “I’m just a girl / girl maths / men think about the Roman Empire” discourse on social media (even when it was tongue-in-cheek) helped prime the ground for the conversation that is now starting to bubble up on the American right around household voting and women’s independent political power. And because American culture-war politics rarely stays in America, this is probably going to ripple out around the world via the populist satellites of MAGA (looking at you Reform).
Because even ironic discourse can still help normalise an idea. And the idea being normalised was that women are not really serious adults: that we are too frivolous to grapple with intellectual complexity such as Diocletian’s tetrarchy (that every man apparently has on his mind 24/7 despite one of the best classicists living being the GOAT Professor Mary Beard), too silly to be trusted with money, or too helpless to perform basic adult tasks.
Then the “divine feminine”, “feminine energy”, and “sprinkle sprinkle” dating discourse adds to this, because even when it is supposedly framed as female empowerment (or as a critique of men being the source of all evil in the world- because women’s pretty little heads aren’t capable of malice) , it often ends up circling back to the same idea: that women are not really meant to stand fully on their own two feet.
That is also where tradwife content fits in, because it takes that same underlying premise and turns it into a lifestyle. If “girl maths” makes women being bad with money funny, and “sprinkle sprinkle” makes dependence on a man sound like strategy, then tradwife content sells full financial dependence as aspiration (almost a solution to the girl maths and an end point for the sprinkle).
Because although this content is all coming from different parts of Beyoncé’s internet, it has the same common thread running underneath it. And this is how a cultural milieu gets created: different strands of culture keep repeating the same premise until it starts to feel like common sense in the Gramscian sense (not common sense as in the Chanel from the back of some guy called Dave’s van is probably fake, but common sense as in the assumptions a society absorbs so thoroughly that they stop looking political).
And that is also why the gender essentialism of the current culture wars matters here, because the argument is not only that women are bad with money but that biology creates fixed social roles and that stepping outside those roles is a threat to the social order (which is why the attacks on women’s autonomy and the attacks on trans people are not separate moral panics so much as different fronts of the same project). Once you have spent years insisting that cis men and women have natural social and domestic functions, it becomes much easier to make individual rights look like a dangerous modern excess rather than the basic condition of being a free adult.
So when people then start soft-launching taking away the vote from women (and later, anyone who is not a rich, cis white man), the cultural groundwork has already been laid. Women have already been rhetorically softened into dependants.
I would like to add all the "Luteal Phase" posts to this as well, because we spent like 3000 years fighting the "she's on the rag" bullshit and now we're also adding in an entire HALF of the menstrual cycle to the "she's on the rag" discourse?
You're telling me you're comfortable saying that about idk 60-75 percent of the time you're useless?
SHUT THE FUCK UP. LOCK IN.
please god let chatgpt die out like nfts did. With a fast and graceless fall into irrelevancy
Like to charge, reblog to cast.
This spell has a very low hit ratio, so we need a lot of us to do it.
Humpback whales singing off the leeward coast of O’ahu
(sound on 🔉)
Time for Grace to sleep 😴💙💤
Guess what episode of TMA im on
Putting the term "Catholic guilt" on a high shelf where fandom can't reach it until everyone learns how to identify characters who are very very clearly coded as Protestant.
none of these words are in the necronomicon
oh right i talked abt this on bsky when i finished the book but i read guards! guards! for the first time recently and my review of it is that every other page i got slapped with the most terrifyingly prescient paragraph I've ever read followed up immediately by jokes that made my face hurt from laughing
like. they accidentally crowned a dragon king, the dragon is now planning aggressive foreign policy moves to add to its hoard and demanding virgins as tribute, and one of the cops is like "well obviously it won't come to that, people wouldn't stand for it."
this book is from 1989
im not complaining btw but also i was sitting here as an american in 2026 reading it like tails_gets_trolled.png
media literacy includes understanding why a media product was made, to whom it's being sold, and the assumed preferences of its marketing demographic. narrative is not produced or sold in a vacuum.
you might be totally correct that your ship would be narratively satisfying. I don't know, I'm not watching your show. Whether your ship is likely to happen on the show is a whole different question to whether it's satisfying, because the show is being sold to Netflix or Amazon or the BBC, and they are purchasing a show they think they can market to a particular demographic and that demographic isn't you, the nightmarishly online tumblr user. The show is being made for marketability to a constructed average viewer. It is being funded with that audience in mind. This art is being made to commission, and commissioned art is art, but at some point you have to stop expecting the Church to commission a statue of Lucifer fucking St Michael. It might be narratively satisfying, but that's just not what they're paying for.