How old am I? I participated in the Hosanna Shout at the new Conference Center dedication, thatâs how old. *shiver*
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@theotherjudas
How old am I? I participated in the Hosanna Shout at the new Conference Center dedication, thatâs how old. *shiver*
ME: Who is god?Â
BRIGHAM YOUNG:Â
Iâve only read some of your posts so maybe I missed it.. Iâm just curious if you believe in a God? Or higher power?
Hi! Thanks for the question. And a good one too!
Short answer: I do not believe in god. I do not believe in any god, as such. No monotheistic deity of the Abrahamic traditions (Judaism, Christianity, Islam). None of the thousands (millions?) of gods from any of the ancient polytheistic traditions.Â
That said, I donât have a problem with âgod.â The concept. People have reasons to believe and worship, and frankly none of them concern me. So long as you keep your beliefs out of my life and politics, I honestly donât give a shit what you believe in, no matter how batshit or abhorrent I find it. Everyone has the right and prerogative to lead their lives as they see fit... so long as it doesnât encroach on my or anyone elseâs right to do the same.Â
And thereâs the true crux of the issue for me. I have massive problems with people. I take extreme umbrage to organized religions, which I cannot help but see as nothing more than machines of control, systems of mental and emotional slavery. I take issue in the utmost with these institutions pushing their weight around to spread ignorance and hate through society and politics. Cannot fucking stand it. Will not fucking abide it.Â
As for a âhigher powerâ... eh? No, not really.Â
I believe that man created god. Humankind, because we can conceive of a vast, frightening, as-yet-unknowable universe around us, and glimpse but a sliver of it, wants so desperately to understand that we perceive our thirst and quest for answers as a higher calling. Weâre curious creatures. And life is so supremely difficult and unsatisfying. We want there to be more. And thatâs good, in my book! That desire drives us to explore, to create. We donât need god or religion to give us meaning. We create the meaning, each of us, in our individual lives, and (can) together as a society.Â
And I thinks thatâs beautiful.Â
Without getting into the theological weeds here, if you or anyone else thinks of âgodâ as that higher calling to create beauty and meaning in the world, then sure. I donât, but sure. As for me and my house, we serve the goodness of our own lives and the lives of our fellow human beings.Â
How the fuck did he find me??
âWhen did you become an atheist?âÂ
Me: âI was born an atheist. Mormonism was just a phase.âÂ
Mormon conspiracy theory No. 961
I have no proof for this, but... hereâs a random musing from my half-conscious brain last night.Â
When I was in the church and someone abbreviated âDoctrine and Covenantsâ as âD&C,â a leader would - without fail - take at least five minutes (and often longer) to sermonize on why itâs âDoctrine and Covenantsâ only. Dudes would literally stop sacrament meeting to tell a speaker off for doing it.Â
Seems a little overly sensitive to me...
D&C....
Dee N Cee
Almost all mormons are Republicans. In spirit, if not card-carrying registered members of the party. The church literally spends money it CANNOT LEGALLY SPEND to support Republican agenda items like stopping gay marriage and marijuana legalization.Â
Wasnât always that way. Heber J. Grant was a Democrat - back when that meant something slightly different. But once he got into a spat with FDR over the New Deal (Socialism! Oh the horror! Not like the Law of Consecration AT ALL!) I doubt many members kept voting for the left.Â
All Iâm saying is âD&Câ sounds a whole lot like âDNCâ - the Democratic National Committee.Â
And god forbid members sound like theyâre endorsing pervert commie filth.Â
Mainstreaming
This past General Conference, LDS President Russell M. Nelson reiterated his edict about the name of the church.
Itâs The Church of Jesus Christ of Latter-Day Saints. Not Latter-Day Saints. Not LDS. Not Mormons.
Nelson claimed in his Sunday morning address that this policy of removing the term âMormonâ from all official parlance (and all casual conversation) is not rebranding but â a correctionâ and âthe command of the Lord.â
And yes, thatâs the official name of the church. But why has Nelson got such a big stick up his 94-year-old ass about it?
The answer, I feel, lies in the culture and history of the movement known as Mormonism.
Mormonism doesnât just relate exclusively to the Salt Lake City/LDS/ Brighamite group. It also refers to ALL the other break-off sects that followed the rise of Joseph Smithâs movement in the late 19th century. It includes to this day polygamists, fundamentalists, reformers. Even ex-Mormons and anti-Mormons may arguably belong to this ecosystem.
The history of Mormonism is a tale of crime, treason against the government, murder, war, sexual aggression, rape, genocide, colonialism, racism, sexism, homophobia- basically every bad thing you can imagine. Right down to the fugitive from the Law that was Joe Smith. Thatâs why the church is so insistent on teaching their own version of history. Fake history. Lies. Propaganda. Engineered to keep the sheep simple.
Donât be fooled. This IS rebranding, pure and simple.
Nelson is merely following the cue of leaders before him along the arc of mainstreaming the religion. His most stringent contention is that all nicknames remove the words âJesus Christâ from the name, thus giving the impression that Mormons are 1) not really Christians (which, arguably, when deeper doctrine is examined, they are not), and 2) letting Satan score a major victory against the saints. He actually said that. Satan is winning because the members of the church are calling themselves Mormons.
This is such a slippery, cynical move. You know what tells the world that you follow the teachings of Jesus to care for the poor and defenseless and downtrodden? Dealing with predatory bishopsâ interviews. Reporting sexual offenders to the proper authorities. Protecting the children. I could go on and on... You know what doesnât matter a flipping fuck to tell people you care about a Christian message? A goddamn name.
This is all about appearances. Style not substance. Call it Christâs church all you like- if youâre not DOING what you claim to believe, youâre a fucking hypocrite.
I, for one, will never stop calling them Mormons. Thatâs what they are. They MUST bear the weight of the legacy they celebrate- they must wear the history of evil on their sleeves. And we must hold them to it. Donât let them get away with mainstreaming.
The Church of Jesus Christ of Latter-Day Saints is a violent, brainwashing, manipulating, anti-intellectual cult.
If Mormons are too pussy to call themselves Mormons, I for one, will do it for them.
Chile
I was just informed that my brother got his mission call. Fuck.Â
âLittle Guyâ (we used to call him that because when he was a toddler he called me âBig Guyâ and he looks just like me) is now eighteen and 6âČ 4âł and preparing to take engineering in college. But just this week he got his mission call from Dirty Rusty and the boys (First Presidency).Â
Heâs going to Chile.Â
My family is fucking thrilled.Â
Despite being the fifth boy in our family, heâs only the third to go on a mission. I didnât go. Then Aaron didnât go. We moved out, moved away, moved on. But then DC got his call - Madagascar. Then Monty - France. Now Little Guy.Â
Chile. Spanish-speaking.
The light and warmth in his face as he read the letter aloud... could not have made a harsher contrast to the cold and sinking feeling in my gut. I didnât have the heart to tell him what I really felt, would have said, had the situation been different.Â
I would have said, so much for four years of French, huh?Â
I would have said, are you sure?
I would have said, youâve got so much more potential that this.Â
I would have said, you have no idea what a colossal mistake youâre making.Â
I would have said...
But I didnât.Â
My aunt, my momâs sister went to Chile. My grandparents are beaming. Little Guyâs scrolling through Google Maps to find the mission area. I couldnât say... soÂ
I said, I love you. If youâre happy, Iâm happy.Â
I said that. But it was a lie.Â
Iâm not happy. Iâm fucking devastated.Â
Each new brother who goes, I feel massive amounts of guilt. I canât replicate the conditions that got me out for someone else. Nor should I try. It would be disrespectful to my experiences and theirs.Â
Buddyâs only sixteen. Will he go too? Is there anything I can do to help him before then?Â
I should have done more. Could have done more, to show them a better way.Â
But Iâm afraid of coming off as evangelizing, a missionary for apostasy and atheism. Iâm afraid of making things awkward. Worst of all, Iâm afraid of crossing a line, being so honest that my brothers want nothing to do with me.Â
Someday I might have to. But I retreated for now. Into guilt. Into wondering, what can I DO??Â
I wish I had something profound to say. I wish I had some bright insight that could lead me out of these twisted woods.Â
Iâm going to miss Little Guy when he leaves in two months. But I can see Iâm already grieving him, like Iâve lost him.Â
Maybe... maybe someday thereâll be something I can say, some action to take, some wise word, some flash of inspiration... Maybe. But for now, Iâm tired. Iâm exhausted. The hits keep on coming.Â
This is a fucking war the mormon church is leading against our young people, our people, ALL PEOPLE. This is a war against families, my family.Â
Gotta rest up. Thereâll be more battles in the morning.Â
If you canât handle Joseph Smith at his No Man Knows My History then you donât deserve him at his Saints: The Standard of Truth.
Happiness!
â...men are, that they might have joyâ - 2 Nephi 2:25
Mormon culture puts perhaps its highest premium on the happiness of the members of the church. For those of us who have survived the TMB life and lived to tell the tale, we know just how very loaded a term âhappinessâ can be in a mormon mouth.Â
We ex-mos know that in the church âhappinessâ is a behavior, not an emotional state. We know that the church teaches that happiness comes by being near to god, which means obedience to âhisâ will... which ACTUALLY means obedience to âhisâ earthly leaders, the prophets, apostles, bishops, etc. And the more total and blind your faith obedience is, the âhappierâ you will be (should be... MUST BE!). A lack of happiness, in fact (or depression, or questioning) means you are weak and straying from the Straight and Narrow Path, wandering toward damnation. We know that âhappinessâ is momo-speak for a whole constellation of concepts in the complicated and internally contradictory Mormon eschatology called the âPlan of Salvationâ or the âPlan of Happiness.â So dense and inscrutable is this deep doctrine, in fact, that its singular point appears to be total incomprehensibility. If you canât read the map, you canât find the treasure. For all the churchâs claims to eternal answers, no one really understands how Joeâs polygamous Russian nesting doll extra-terrestrial fuck-fest actually works. And so, to mormons âhappinessâ means TRYING to be happy. It means STRIVING.Â
Striving to be worthy. Striving to be obedient. Striving to be kind and caring. Striving to be good.Â
But also, striving to BE SEEN AS GOOD.
One of the things that âbroke my shelfâ and lead me out of Mormonism at an early age, was seeing just how fake âhappinessâ among members of the church is. Mormons are fucking OBSESSED with image. They must be seen to be observing all the laws at all times. (Otherwise, whatâs the point of doing the right thing, right? if you donât get any credit for doing it???)
Mormons must have perfect homes. Perfect marriages. Perfect children. Perfect smiles.Â
The oft-repeated Gentile refrain regarding mormons is that they are so cheerful all the time. Always upbeat. Always smiling. Always singing. Always happy.Â
Sure. Maybe in public. Maybe.Â
But behind closed doors... we ex-mos know that truth. We know that happiness in Mormonism is a patina at best. It rarely reaches further than skin-deep. We know that no home is perfect. No marriage is. No child is. Perfection is an impossible standard. But striving to reach that impossible standard is what drives most TBMs every day to try harder. The church membership are Tantalus reaching for the untouchable fruit, unaware that they are about to drown (and worse! thinking that if they drown, itâs their own goddamn fault!).Â
Iâm cynical. Iâm a depressed asshole with an axe to grind. My definition of happiness is best summed up by Don Draper in MadMen:Â âBut what is happiness? Itâs a moment before you need more happiness.â (âCommissions and Feesâ, episode 512). Iâm sure fighting my way out of the LDS church and seeing its definition of happiness for the sham and trick it is fucked me more than a little on that front. Even so.Â
The other weekend I had the privilege, the honor!, of attending an event in which happiness - true, sincere, full-hearted happiness - was front and center. An event that melted my cynical heart and filled me with genuine joy.Â
My cousin got married!! My cousin who until a few short months ago I still assumed to be TBM. She survived her own fraught journey out of the church and came out the other side stronger than ever. My beautiful genius cousin married a handsome, charming, intelligent man in a gorgeous Jewish ceremony. (Iâm really not hyperbolizing - these guys are next-level awesome people). The wedding and the rehearsal dinner before were a blast! So much delicious food! So much laugher! So many cousins and aunts and uncles and grandparents and friends and good people everywhere!Â
I hope they will forgive the moody opening of this post, but I think itâs necessary in order to highlight my point. Amid the nuptial festivities, I couldnât help but notice the extreme contrast between the family sides. His - east-coast, Jewish, professional class (from what I could tell...) . Hers - mountain-west, Anglo-Scandinavian mormons, mostly blue-collar and middle class. Now, to be 100% clear, I sensed not a drop of tension between the families. Everyone got along swimmingly. But I did notice something odd in how my side - the mormon side -reacted to the ceremony and the reception.Â
Sure, there was a bit of unsteadiness in the ceremony - few of the brideâs side had ever been to a Jewish wedding before, or even had that much experience with Jewish people (except for my brother Aaron, who lives in an Orthodox neighborhood in Manhattan, and myself, who plays in a local Jewish community symphony). But the thing that really through my family for a loop was just how ecstatically and demonstrably HAPPY the groomâs side was.Â
They sang! They danced! They clapped and laughed during the ceremony!! (Oh my god - to see my parentsâ faces when that happened! I nearly died!). I honestly felt right at home. These are people who know what happiness is. And they were there to party! They know that family is a true joy whoever that family may be, even if they now include a bunch of cowboy mormons from Wyoming. My family had a wonderful time too, to be sure. There were smiles and tears. But they did not EXPRESS nearly as much. âEverything in moderation.â Even happiness, I guess...Â
Aaron and I danced right along. How could we not? Joy is infectious. We even got to participate in the hora (thatâs the âchair dance,â for all you Gentiles out there), holding my cousinâs chair. That was so much fun!! It was a highlight among many highlights, getting to share that moment.Â
This is what happiness is.Â
Happiness is a family celebrating love as loudly and as largely as they can. Happiness is two people committing to one another one their own terms. Happiness is love.Â
Happiness is living your own life. For you. For the ones you love. My cousin and her husband reminded me of that. I canât thank them enough for having me at their wedding. Iâll remember it always.Â
I wish them and their families all the happiness this world has to offer.Â
Porter Rockwell - Mormon Hero
Orrin Porter Rockwell. The âDestroying Angel of Mormondom.â
One of the great figures of Mormonismâs early days. A folk hero forever exalted to the pantheon of Mormon mythology.
The man was an honest-to-god psychopath. (Jesus, just look at the maniacâs peepers!)
When I was a kid, Olâ Port was touted to the young men of the church as a kind of aspirational figure. A man so incredibly strong in his faith in the prophet Joseph that he put himself on the line, body and soul, to defend him from his enemies. A defender of the faith. A latter-day Ammon. A loose cannon whoâs heart was in the right place. A pistol-wielding madman who killed for he Lord. The kind of fellow the Elders spoke of with raised eyebrows- âBrother Porter was... a character.â You can see why he might appeal to a certain adolescent masculine imagination. I even had some Porter Rockwell trading cards from an Priesthood Encampment.
But there was one bit of the Porter mythos that I never heard breached in priesthood.
In May 1842, Porter Rockwell crept up to the private residence of one Lilburn Boggs and shot the man through the window with a pistol filled with buckshot. Ex-mos will recognize the name of Rockwell âs would-be victim. Boggs served as governor of Missouri from 1836 to 1840. Notorious for signing the âMormon extermination orderâ (Missouri Executive Order 44 - October 27, 1838), Boggs both bowed to and exacerbated widespread and violent anti-LDS sentiment in the state. Spurred on to retribution by this, as well as attendant tragedies such as the Haunâs Mill Massacre (the bloodiest event of the Missouri-Mormon War, in which nearly forty saints were killed or injured by a mob), Rockwell- perhaps on the orders of Joe Smith himself- took revenge on the former governor. Boggsâ children were in the room with him at the time of the attack. Despite taking buckshot to the head and throat, Boggs managed to survive the attempt and went on to serve in both the Missouri and California state legislatures.
Let me underline this: Porter Rockwell attempted to assassinate a US politician.
The modern LDS spends a great deal of time and money propping up an image of its members as a wholesome, friendly, and deeply patriotic people. Traditional family and American values. Red, white, and blue (but mostly red). And maybe thatâs true to a degree.
But just remember this: todayâs Mormons still revere and celebrate a man most famous for trying to KILL A POLTICAL OPPONENT. They love this assassin.
Mormons may smile and speak cheerfully. But make no mistake. Just because itâs not the Wild West anymore doesnât mean that the culture of the church is any less zealous. This is the LDS mindset: a mindless devotion to priesthood leadership to the point of the violence, treachery, and murder. One word from their leaders and even the friendliest would kill. Anyone might be the next Porter Rockwell. And why not? Heâs a hero, right?
Lying for the Lord
Iâve been thinking about deceit lately.Â
Been spending some time in ex-mo forums online. One common theme that I see over and over and over again in the accounts of former LDS folks is the pain of confessing sins or transgressions to bishops.Â
The story usually goes something like this: I gave in to temptation and did something wrong. I felt so much guilt that I couldnât function - I felt like god hated me and that everyone around me knew I was sinning. So I went to my bishop and confessed. And instead of accepting me and counseling me, he punished me! He took my temple recommend! He said I couldnât take the sacrament! I got sent home from my mission! Etc. Etc. Etc.Â
In no way do I intend to demean or mock these people. Their experiences are rough and troubling proof of spiritually abuse in action.Â
But I must confess that I read the endings - the I was punished! part - and think to myself: WHY THE HELL DID YOU TELL ANYONE?? How did you not know what was going to happen?Â
But then I calm down and realize that my anger isnât at the people who made these confessions. Not at all! They were doing it for their faith, thinking it was the right - and only - thing to do. My anger is squarely at the church. Because life under Mormonism is to balance on the knifeâs edge of constant fear - public disgrace or the destruction of your eternal soul. Choose. Youâve got godâs wrath on one hand and the judgements and hatred of their fellow members on the other. Itâs a real âdevil and the deep blue seaâ scenario.Â
In the 1850s - the early Utah years when Brigham Young attempted to rule his own little theocratic Zion, so-called âKingdom of God on earthâ - the mormons practiced a very particular type of deceit called âLying for the Lord.â As federal officials attempted to wrangle the unruly pioneers into lawfulness, Young led them in closing ranks to protect the church (and most importantly, its leaders) at all costs. They took this cue from olâ Joe Smith himself: âThat which is wrong under one circumstance may be and often is right under another. Whatever god requires is right - no matter what it is.âÂ
Fucked up, right?Â
But the concept of Lying for the Lord is deeply baked into mormon culture - so profoundly engrained - that TBMS do it without even knowing it.Â
Case in point: my own youth in the church. Maybe Iâm fucked up. Maybe Iâm a sociopath. Or maybe Iâm just a coward, afraid of punishment. But for my entire childhood and young adulthood in the church, I LIED ALL THE FUCKING TIME.
Did I feel guilty about lying? You bet I did. Constantly. I was so anxious Iâm frankly surprised I never developed an ulcer. Did I pray every night that I would be able to stop? Of course. Did I take the sacrament every sabbath with the honest, sincere intent to tell the truth? Decidedly yes. And did I fail? Without a doubt. Every day. Until next week...
Now, fellow queer kids everywhere growing up in toxic, conservative homes/ cultures like mormonism will understand that lying is a tactic. A survival strategy. I am inordinately lucky I could pass (as totally straight) - to the point where I didnât âknow KNOWâ I was not straight until I was about eighteen. But I do believe that my subconscious helped me perform straightness to protect myself from the undoubtably violent backlash of being different.Â
But most of my lies went beyond that. To be clear, I was DOING all the right things a good, squeaky-clean Joe-Mormon teen is supposed to be doing - seminary, scripture study, mutual, scouts, home teaching, stake speaking assignments, callings. But my heart wasnât in it. I was doubting for years before I left the church. Nothing felt right, but I acted right.Â
And acting ârightâ did the trick. People - my bishop and my own stake president father - bought the act, hook, line and sinker. I had an image to uphold - as my fatherâs eldest son, as a priesthood holder, as future missionary. Iâm not saying I was a good liar. But I am saying they wanted - nay, needed - to believe me... just as much as I needed them to believe me. All parties involved were highly incentivized to play along. Anything less than apparent perfection was unacceptable to them and to me. So we mutually agreed on the lie. They saw what they wanted to see.Â
I went through those worthiness interviews. Dozens of them. From baptism on up through First Assistant in the Priestsâ Quorum. And I lied through my goddamn teeth. And the fucked up part is: we all knew it. Everyone does.Â
Mormons already believe that lying is a tool, a method to protect their image. I was merely - unwittingly - participating in the long and grand tradition of lying for the lord.Â
And so is just about every mormon Iâve ever met! Smile, even when youâre sad - because sad people are sad because theyâre sinning. Bear your testimony of the âtruthâ of the gospel, even though you donât KNOW anything.Â
Mormonism can make a fellow crazy. It breaks down your perception of right and wrong, of truth and falsehood.Â
My heart truly goes out to all those who were more morally upright than I and confessed and dealt with the consequences. I know I shouldnât, but I feel guilt (still!) that I didnât make a stand for what I felt was right - I just played their game.Â
They damn us for lying. But when the world they build makes no sense, what else can we do?Â
Guilt and fear, folks. At the end of the day, thatâs all the church has to offer.Â
A few words on Believer
Like many of you, Iâve just watched the HBOâs documentary Believer (2018). For those not in the know yet, this film follows Imagine Dragons frontman Dan Reynolds as he organizes the (first) Loveloud music festival in Utah. Reynolds, a âborn-in-the-covenantâ Utah-native mormon, served a mission for the LDS church before beginning his music career. A massive blow to his faith came when he became aware of the suicide epidemic in Utah among mormon kids, and most especially among LGBTQ youth.Â
Now. I will state first and foremost that the documentary moved me. Reynolds is an extremely talented, loving, earnest guy. He is clearly trying to do what is right. And at the end of the day, isnât that most we can hope and expect of anyone in life? The experiences shared by members of the mormon LGBTQ community, their families, and friends/ allies touched me profoundly. Accounts of mental illness, societal pressure, struggles with perfection, depression, and suicide, while carrying a significant portion of the filmâs heft, by no means overwhelm the viewer. So, I am imploring you: watch it (if you feel healthy and stable enough to do so) and think about it. And yet, I feel strongly that the message conveyed by the documentary overall is dangerously - fatally -Â flawed.Â
I will cop (briefly) to my own biases before explaining why. I am a gay ex-mormon man. I left the church when I was eighteen, after coming to the realization some 2-3 years previously that the churchâs doctrines and history didnât stand up to scrutiny. I donât like being lied to. I didnât even know I was gay until I left. That is to say, I always knew, but I stamped those feelings and thoughts so far down inside (turn it off!) that I had plausible deniability. I have struggled with anxiety and depression (including suicidal ideation) for over a decade and while I canât lay all the blame for this at the churchâs feet (genetics, home life, messed up brain chemistry, societal conditioning, etc.) I KNOW that had I stayed in the church, thereâs a good goddamn chance I wouldnât be alive today.Â
Obviously, the topic of how the church relates to the LGBTQ community is dense and thorny, with a history fraught with so much pain and bad intentions. I donât pretend to have all the answers. But this is something I feel with all my being:Â
THE CHURCH IS THE PROBLEM.Â
In Believer, Reynolds receives a formal statement from the church during the lead-up to the Loveloud festival. In it, the church claims that they âapplaudâ the concert for being uplifting and bringing people together with a positive message of love. This comes, by the way, after months of struggling to get sponsors or traction or attention for the festival in LDS-controlled Utah. Reynolds, reading the churchâs statement live on camera, is overwhelmed with joy. Itâs a step, he says. But the second he read it, a little flag went up in my head- wait for the other shoe to drop.Â
And drop it did indeed. A few months later, at General Conference (2017), Dallin H. Oaks (those familiar know where this is going...) stood before the assembled world of mormonism and in no uncertain terms re-upped the LDSâs church stance against homosexuality. Specifically, he invoked the two-decades old Proclamation to the Family (The Family: A Proclamation to the World, 1995). Oaks is notorious even among TBMs for being far right-wing in his social and political stances. Selecting him to voice this message to the membership is all you need to know. Reynolds recounts what a devastating sight this conference address was for him - Iâm sure it felt like a slap in the face, a rejection of all heâd worked so hard for.Â
With all camaraderie and respect for Mr. Reynolds, I say: how the FUCK did you not see that coming???Â
THE CHURCH LIES.Â
If thereâs one thing the church does, itâs survive. The LDS church has a Public Relations machine the likes of which are employed only in the highest echelons of politics and corporate business. Over the past century it has rehabilitated the churchâs public image from that of a dangerous outlaw anti-American cult to that of a loving, wholesome if quirky, good-traditional-christian-values group. The church makes NO change unless public sentiment and pressure mount so high they risk losing members. One need only study the most superficial accounts of the elimination of polygamy (19th century) and the priesthood ban (20th) for this to become evident.Â
Of course, Mr. Reynolds, the church wasnât going to challenge you publicly! Thatâd be bad press. They couldnât control the narrative. You had the first word, the upper hand... and you let it slip away. Theyâll say whatever they need to say to avoid the issue, and then turn around and make life a fucking hell for their LGBTQ members. And anyone else they find distasteful.Â
Ultimately, I think itâs better to have this documentary than not. Despite its highly conciliatory tone toward the Church of Jesus Christ of Latter-Day Saints throughout, it offers an insight into some real issues. And YES! Famous mormons like Reynolds and Tyler Glenn (of the Neon Trees, who also played Loveloud) ought to use their voices to stem the tide of young blood spilling from the bodies of Utahâs children. WE HAVE TO STOP THE SUICIDE EPIDEMIC. THAT IS PRIORITY ONE.Â
That said, I wish wish WISH someone would have acknowledged the real problem: the church is a lie. It is a fraudulent organization built on a fiction and a conmanâs charisma. Change it all you like, reform it, reshape it. It doesnât matter. You can shine a turd all you like, as they say... The church is rotten to the core. The church is killing children. And they refuse to stop it. Websites, a few kind words, and some half-hearted concessions to basic human rights are a but pathetic band-aid: flimsy and liable to be swept away in the rancid pool water of old doctrine. WE HAVE TO STOP TRYING TO CHANGE THE CHURCH. WE MUST DESTROY IT.Â
My LGBTQ brothers and sisters arenât killing themselves because the church tells them theyâre evil for loving people theyâre ânot supposed to.â Theyâre doing it because the church is an organization of control and they happen to BE something the church canât control... and thus feels it must crush out of existence.Â
I respect the approach Reynolds and his ilk are taking in dealing with the single issue of suicide. Please please please keep up the good work! But while we all rally to that cause, letâs burn this motherfucking cult to the goddamned ground.Â
Apostate Pride!
Just a happy reminder than the word âapostateâ comes from the Greek term apostatÄs which means a ârunaway slave.â
Where once you were a slave to the church, now you are free.
Where once you had cold, cruel, and out-of-touch old men as your masters, now you bow to no man.
Where once your time and money were held in ransom in exchange for eternal salvation, now you hold your destiny in your own hands.
Where once your mind was chained by doctrine and dogma, now you question and learn and grow beyond their bounds.
Where once your every doubt and wrong action meant the threat of damnation and shame, now you are free to make mistakes and become the person you want to be.
Where once they convinced you that you needed them, now you know the truth- that they need you but you donât need any part of them.
You are free.
Free.
Celebrate yourself. Be proud. Own your freedom. Youâve earned it.
Goddamned Hypocrites
If you are unaware of the humanitarian CRISIS being perpetuated right this very second in the United States, you must have your head buried so deep in the sand youâre beyond help.
Currently, racist, right-wing politicians, led by the President himself, are enacting unforgivable attrocities against immigrants. They are doing this because these people have brown skin. Because these people speak Spainish instead of English. They are doing this for naked, unabashed politcal gain- inventing an issue that doesnât exist to rile up the least educated and most hateful sectors of their base. This is an act as sick and as cynical as they come.
They are tearing families apart. They are improsoning children in cages. They are holding human beings hostage. Illegal and immoral donât even BEGIN to describe whatâs occurring.
Many of us have spoken out against these horrific policies. Many have protested and petitioned and plead. But to no avail.
And it occurs to me like there is one group whose collective and powerful voice is thunderously silent: Christians.
While pundits and even our Attorney General spout cherry-picked bible vereses to support their evil, another verse comes to my mind. A major tenet of their own holy book:
âVerily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.â - Matthew 25:40 (King James version)
These immigrants are the VERY DEFINITION of âthe least of these.â
Your faith means NOTHING if you donât live it. You are hypocrites of the highest order by your own standards. Spitting upon the plight of these men, women, and children- by your own standard- is to spit upon the God you claim to love and worship.
THERE ARE NO CHRISTIANS IN AMERICA.
If there were, they would be the loudest voice against this treatment of their fellow brothers and sisters. They would be leading the charge. Not supporting the despicable men who are causing these acts of pain with their dollars, their votes, and their prayers.
Shame. Shame. May the god you believe in damn you for this.
Eagles
My family has a long tradition of involvement with the BSA (formerly the Boy Scouts of America). Being good True Believing Mormons, all the men on my momâs side and my dadâs side have been Eagle scouts - grandpas, uncles, cousins. In fact, my dad is the only member of the entire family who didnât make the rank of Eagle Scout (he ended at Life). Even my mom ran Cub Scouts on various ward and stake levels for over a decade.Â
If youâre not super familiar with the BSA you may not know that while Boy Scouts was founded in the UK, its main proponent in the United States is was the Church of Jesus Christ of Latter-Day Saints. Mormons have been pushing scouting for the entire history of the organization. Young men in the church are expected to be scouts - in fact, many of us were never given a choice. Participation with Young Mens program meant being a scout.Â
Until now. But Iâll get to that...Â
So naturally myself and all five of my brothers went through Cubs then (what was called during my day) Blazers - now â11-year-old Scoutsâ - and then Boy Scouts. One by one, we made it to Eagle.Â
Except the youngest. Buddy is sixteen. Heâs a good kid, bright, quiet. Heâs currently a Life Scout, the rank just below Eagle. Heâs completed all his merit badges and other requirements. Just trying to get his project done.Â
BUT. The LDS church just released a statement in May of 2018 declaring its intention to not only leave the BSA but to start its own faith-based scouting program for worthy male members. The Salt Lake Tribune has this story:Â https://www.sltrib.com/news/2018/05/09/mormon-church-to-cut-ties-with-boy-scouts-and-start-its-own-gospel-driven-youth-program/
Thereâs not a lot of clarity from the church itself about WHY itâs made this move but itâs so clear that both proponents and opponents of the change know whatâs up. The church hates the shifting stance the BSA has taken regarding openly gay leaders, gay/ genderqueer/ trans scouts, and allowing girls to participate in troops. The BSA - historically not the most progressive of organizations - is waking up to the realities of modern life and wants everyone to play. But the church, unsurprisingly, is all pissy and is taking its ball and sulking home. (âOh you want to let girls and icky people in? Weâll take our millions of members and millions of DOLLARS and do our own thing!â Fucking babies).Â
Now, on one hand I donât give a shit. I havenât been involved with scouts for over a decade. I donât really care that Iâm an Eagle Scout. It has literally no impact on my daily life. As far as the BSA losing the church to make a more progressive social stance, I say good for them. Youâre better off without the regressive assholes.Â
On other hand, this is a horrifying move for the church to make. Do you remember being in YMs or YWs? Do you remember being a teenager in the church - or maybe you still are - and how much TIME it takes from you? Three hour church plus meetings plus seminary every school day plus youth activities plus scouts plus service projects plus home/ visiting teaching plus personal and family scripture study/ journaling/ prayer... where the hell does it end???
Thatâs no mistake on the churchâs part. Itâs a common tactic of all cults, by the way: to make members so busy that they literally donât have time to think or question or even consider straying from the path. Itâs the most subliminal form of mind control there is.Â
And now the church wants to add yet another thing. When I was in the BSA, scouts was a welcome relief. It was a time to go camping and fishing and do other fun stuff without having church shit shoved down my throat every second. Even though we were all mormon, we didnât talk about the church directly. And for someone as involved in the LDS faith as my family was, a little break like that was huge. And now there are million of momo kids who are are going to lose even that small window of respite.Â
I asked Buddy recently what he thought of the churchâs announcement. I asked him if he was going to be involved in the new program once it starts in 2019. He said no. He was going to finish his Eagle and stop. I asked him how he felt about the reasons the church made this decision. He fed my the company line for a while (âwe have to follow the prophet,â âgirls already have their own thing,â âyou can still be a scout if you want, itâs just not ward-sponsored anymoreâ). I asked if he would mind if he was in a troop with a gay kid or a girl. After a few minutes he finally shrugged and said itâs not that big of a deal. While that might seem insignificant of Buddy to say, hereâs what it means:
LDS kids - boys - DO NOT FUCKING CARE whether their scout leaders are gay or if there are girls in the troop. They just want to be scouts!Â
These kids are being used as pawns in a POLITICAL GAME that the LDS church is playing. Donât for one fucking second think itâs about faith - this is political through and through. The church is holding its reactionary hard right-wing stance against a tiny positive change happening in the world. And when it looses, oh boy, is the church a sore loser. So while it only tightens its grip on the poor boys who might have been exposed to some good and progressive ways of thinking within the new BSA, I say this:Â
Fuck you, LDS church. Take your goddamn ball and go the fuck home then. No one will miss you.Â
Donât Put Your Questions âOffâ For Later
I have very distinct memories of sitting in Primary as a seven-year-old trying to puzzle out Mormon doctrine for myself. Naturally anxious from an early age, I felt this all-consuming need to make sure I was doing the right thing in preparing for my impending baptism. I asked, I searched, I pondered, I prayed. But the answers I received from my parents and teachers didnât satisfy. More, they were over-simplified and condescending.Â
Nearly ten years later, in early-morning seminary, I found myself overwhelmed by questions once again. It was Doctrine & Covenants/ Church History year, and I started noticing that we were skipping whole sections in our reading. Weâd talk about the doctrine but rarely paused to consider the events that called each revelation forth. I started reading the other sections in my own time. They were dense and rambling and... weird. A creeping suspicion dawned in me: that our teachers were skipping these sections on purpose because they were difficult to explain. Or even impossible. I recall having the very clear thought: I donât think this history is accurate. At the very least, itâs biased. I need to find some objective, some secular, history to compare the churchâs story to... but I donât have time right now.Â
In retrospect I cut myself a little slack. I was typical straight âAâ, A-personality type student and between classes and homework and violin practice and play rehearsals I didnât have much time to do research on mormon history. BUT I REALLY WISH I HAD.
I left the church mentally/emotionally at sixteen. When I couldnât stand not getting answers. When I couldnât stand being censored and put down for how I wanted to live. When I couldnât stand the hypocrisy and the back-biting and the pretension and pride of the mormon people. When I was eighteen I left home. But it wasnât until I was in my early twenties, going through college, that I felt this need to figure some shit out. I started reading all kinds of history. American history. LDS-sanctioned history. Books by apostates and secular historians of the church. I started to piece together the bizarre and troubling origins of the faith in which I was raised.Â
I regret not doing it sooner. I could have found the answers I sought as a middle teenager. I could have had the words, the arguments to back up my doubts, instead of casting around in the dark when challenged.Â
DONâT WAIT. Make the time. If you have doubts about the church or its history or its doctrine, start doing some reading. With the internet, thereâs no excuse not to.Â
DO NOT BE AFRAID. LDS leaders try to scare young people by telling them that reading so-called âanti-mormonâ literature (anything that challenges the proscribed narrative) will tempt one into apostasy and sin. THIS IS A CONTROL MECHANISM. You are smart enough to discern for yourself what is true and what is bullshit. IT IS NOT A SIN TO LEARN.Â
DONâT BE DISCOURAGED. Learning is not easy task. It takes time and patience and persistence. It may also hurt. We are hard-wired to reject ideas that do not mesh with our own assumptions. Mormonism filled your head with its ideas, moulded your world view. Accept that that view may be flawed or is worthy of examination.Â
YOU WONâT FIND ANSWERS TO EVERYTHING. Itâs natural to hope that every doubt you have will be accounted for. That, sadly, is never so. You have to be brave enough to search anyway, strong enough to contend with the gray areas.Â
TRUST YOURSELF. If you have doubts, search for answers. Anyone who tells you to just sit back accept the churchâs version is NOT looking out for your best interest - they are looking out for theirs. Your doubts challenge other peopleâs assumptions. Do not let let them dissuade you from your journey.Â
YOUâRE NOT ALONE. Thereâs many of us who are more than happy to help and support you on your questioning journey. All you have to do is ask.Â
Be strong, friends. Ask your questions now. Go out and find some answers.Â