What if they got to go back to the Alps?

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@thistleation
What if they got to go back to the Alps?
a lot of my disillusionment with the trans "community" comes down to the fact that too many of you take "gender is different from sex" and go "ah ok, so instead of saying women are fragile and men are strong, I should say afabs are fragile and amabs are strong. to be Inclusive"
then you just treat gender like a surface level aesthetic draped over what someone "actually" is. really is indistinguishable from terf rhetoric
you all need to unpack your bioessentialism, but we also need a better theory of gender than "it's just dressup." I will pick my words carefully here, but the word "gender" itself refers to so many different phenomena that have been lumped together, and we need to un-lump them
in a feminist context, "gender" has historically referred to externally imposed categorization and the internalization and performance of said categories. in a paper I wrote on this subject, I called this sense of the word "extrinsic gender"
"intrinsic gender," on the other hand, is what I used to refer to the sense of the word "gender" that a lot of trans people are talking about when they discuss social gender dysphoria and euphoria. it's the internal sense of category that's resistant to external impositions
but then we also use the word "gender" to refer to subconscious sex, which is the term Julia Serano coins in Whipping Girl to name the phenomenon we're talking about when we talk about bodily dysphoria. it is the "gender" being "affirmed" by gender affirming healthcare like HRT and bottom surgery
so, "gender" is: a social classing system, a performance, and at least two internal phenomena as well. and I really don't know if it's doing us a service to conflate all of these things!
a lot of people lately seem to be going heavy on the "performance" use of the word, ignoring (intentionally or otherwise) social classing, intrinsic gender, and subconscious sex. this seems to have led to a lot of "progressive" people treating trans women like men "amabs" who wear womanhood as a costume, and nobody understands why that's wrong because they also think gender is just a performance
see also "why can't you just be a femboy/feminine man/etc"
furthermore, some trans people experience social dysphoria but not bodily dysphoria, and vice versa. but bodily dysphoria in particular has gained some stigma in the last few years
because we use the word "gender" to discuss both "intrinsic gender" as I termed it above, and subconscious sex, there's been a certain strain of argument from some trans people that says that medical transition reaffirms societal gender norms about bodies, and that bodily dysphoria must only result from externally imposed norms about what kind of body corresponds to what gender, and thus it would just go away if the gendered associations were unlearned
I'm strongly of the opinion, though, that our bodies are not like clothes! gender dysphoria related to clothing would generally have to do with one's intrinsic gender clashing with the gendered norms of their culture surrounding clothes, but I believe "gender" dysphoria related to the body itself is really, in large part, subconscious sex dysphoria, and this component cannot be alleviated by changing norms or associations. I strongly believe I would still seek HRT and bottom surgery if I lived my whole life in a cultureless vacuum
you cannot sidestep my dysphoria by regendering parts of my body I'm trying to change, and frankly it causes me a lot of strife that fellow trans people who flirt with me think they can talk about my body however they like as long as they gender it correctly. the word "girlcock" is not a magic dysphoria repellent, because the dysphoria doesn't just come from the gendering
I think it is incredibly interesting how much Butler had to push back on gender as consumer good - and how perfectly this aligns with Serano. Dare I be cynical, I'd say liberal feminism took what it could sell from Butler, and we see the consequences of this in Serano's indictment.
“Performativity has to do with repetition, very often the repetition of oppressive and painful gender norms to force them to resignify. This is not freedom, but a question of how to work the trap that one is inevitably in.” - Kotz, Liz;Butler, Judith, “The Body You Want: Liz Kotz Interviews Judith Butler”, in: Artforum 31/3, 1992, p. 82 - 89, p. 84.
"They seem empowered by the way these sayings give the impression that gender is merely a fiction. A facade. A figment of our imaginations. And of course, this is a convenient strategy, provided that you’re not a trans woman who lacks the means to change her legal sex to female, and who thus runs the very real risk of being locked up in an all-male jail cell. [...] It’s easy to fictionalize an issue when you are not fully in touch with all of the ways in which you are privileged by it. Almost every day of my life I deal with people who insist on seeing my femaleness as fake. [...] Because I’m transsexual, I am sometimes accused of impersonation or deception when I am simply being myself. So it seems to me that this strategy of fictionalizing gender will only ever serve to marginalize me further." - Serano, Julia, Excluded. Making Feminist and Queer Movements More Inclusive, California: Seal Press 2013, p. 106f.
Or the next
Something something Bladerunner 2049 AU
An Archive of Our Own, a project of the Organization for Transformative Works
Chapters: 1/? Rating: Explicit
words: 5k
Summary:
Beatrice and Lilith are two perfectly normal, poorly-adjusted postdocs, living on a remote island in Antarctica. They circle like a pair of shy electrons, in stiff silence punctuated by weird longing. That is, until Ava Silva and the new pro-diver, Camila, show up on Anvers Island.
Things were weird before that, but they’re a lot weirder afterwards.
or, a Palmer Station au!
Anyways, this pride remember the Egg Prime Directive is bad and more than a little transmisogynist!
I’mma keep it real, a number of people seem to equate “suggesting to someone they might be a trans woman” with “removing their agency on the matter” and I think these people need to take a long look at themselves and ask why that’s their assumption.
they're still terming random transfems as i type this i see which does make quite a statement doing this today specifically
watched three girls who reblogged its new blog mutual aidpost (made literally 15 minutes ago) already disappear from its notifs. transfems are not included in their pride :/
QUITE the statement to be nuking transfems at the current accelerated pace right at the start of pride month like this, isn't it
So how’s the art coming along guys?
People leaving comments on my posts about Indigenous knowledge as a science and its relationship with Western science like, "I know Indigenous knowledge is extremely valuable and important, but I only trust verified science." You're just racist. I'm not going to be polite.
Today, many scientists acknowledge the troubling attitudes that have long plagued research projects in Indigenous communities [...] But some Indigenous groups feel that despite such well-intentioned initiatives, their inclusion in research is only a token gesture to satisfy a funding agency.
That's you. You only want tokens for optics. You can't say, "I respect Indigenous knowledge but—" No, you don't respect Indigenous knowledge. Western science is not the only "real" science and your attempts to argue otherwise are racist. There is no argument.
It's like I'm talking to a wall. All the time when I discuss my work as a wildlife & fisheries biologist, I discuss what I have learned directly from Indigenous people in my everyday work yet it's so clear that so many people hear that and think I'm bringing it up for what reason? To appear somehow progressive?
Has everyone just believed this whole time that I bring it up for optics?
Everyone nods, "of course he mentions Indigenous people," because they believe it would simply look bad for me if I didn't.
In fact Indigenous knowledge is a constant topic of conversation and point of reference when I discuss my work as a scientist who uses Western science because my work is useless without it.
I work with endangered species which are endangered solely due to continual colonial violence against people and the land. I can follow the Western scientific method all I want and publish 100 papers on how to fix salmon populations—and get nowhere without Indigenous knowledge and sovereignty.
Indigenous knowledge is not an afterthought to reference as back up to Western science. Believe it or not, we can and should lead any number of scientific projects with Indigenous knowledge.
You need to change how you regard Indigenous knowledge on a fundamental level.
bagele chilisa's book 'indigenous research methodologies' was published in 2019, btw. it's focused on decolonizing current western research practices, but obviously to decolonize you have to understand how and why indigenous sciences deserve consideration in the first place, and what counts as evidence when we look at a body of research.
awww the like button turns into a rainbow when you press it! that's so cute...hey staff what's with all the trans women you keep nuking?
i think we should be ridiculing them more for this. you don't get to try and go all "queer website" when your staff likes to go on nuking sprees targeting the trans fem users
"So do you defend trans woman X who did thing Y????"
Do you hear yourself? Do you see how you phrased that? You're confronting a trans woman with two choices: fall in line and validate your harassment campaign of one of her sisters, or rebuke you and thereby mark herself as a valid target for your hate.
You're not looking for healing or justice, you're just looking for more victims.
arise queers
the thing about having a martyr complex that you don’t really understand until you come out the other side is how deeply offputting and uncomfortable it is for other people.
it’s really easy to build up this idea in your head that it’s good and noble and worthy of you to be willing to jump on any grenade and sacrifice your own comfort and happiness for someone else’s. but like. when you make that your whole internal identity, it’s both obvious to other people and kind of icky to anyone who isn’t seeking to shamelessly exploit you.
now in general the world would be a much better place if people as a whole were more willing to prioritize the wellbeing of others
HOWEVER
when someone takes an unhealthy pride in how little they value themself, it’s hard to feel like you can safely and honestly interact with them without being used as a tool for self-harm
i'm a trans woman, and i'm asexual.
given that we live in a patriarchal society that sexualizes any overt displays of femininity, and given that the zeitgeist around trans women in particular is getting. worse. it has been difficult to find ways do express myself as a woman without setting off reactions that kick down the vehemently sex-repulsed side of my brain. every time i hear someone talk about how trans women are important and good *specifically because of how fuckable we are* it makes me pull back into my shell all the further. every time i see a terf argue that all trans women transitioning for fetishistic, preadtory reasons, it makes me want to cut off from society and flee to the mountains.
my ex, a cis woman, got drunk and sexually assaulted me years ago. the morning after, when i confronted her, she told me that it wasn't her fault, it's just that i had been looking so attractive since transition had started to show, and she figured that i was transitioning specifically so that i could have sex. she knew that i was asexual, she just saw a trans woman and decided that i was intended to be a sex object regardless of how i actually thought of myself.
Y'all - the Catholic Church is not only a conservative institution, it is a strong contender for the most conservative institution in the world. I don't say that (here) in a disparaging way, I mean it in a neutral, literal sense. The Church's entire modus operandi is that it seeks to conserve what it believes to be apostolic teaching - disciplines, practices, and prudential judgements vary across place and time, but the teachings themselves never ever change. Hailing the Pope or a bishop as some kind of progressive icon is nonsensical, and is hard for me to see as anything other than a very worrying sign of the reactionary period we're living in.
The President of the United States is to the right of the head of the most conservative institution in the world (the Pope) and instead of viewing that as an extremely worrying sign of the reactionary period we're in, people have decided the Pope and the Church are progressive
Help Fatima Care For Her Baby Girl And Siblings!
Please help Fatima care for her infant daughter and siblings in Gaza. Most infrastructure in Gaza has been destroyed, so Fatima and her family live in a tent. The winter is cold and rainy and can become deadly fast. Food is often expensive when it is available at all.
[video description: Two children, Fatima's siblings, stand outside under a tent awning in the rain. The older sibling shivers. The camera pans to show the area around the tent and then goes inside the tent.]
Fatima is doing what she can to provide for her family, but she needs help to get them what they need. Her baby girl needs milk and diapers and her siblings need food and winter protection, among other essentials. Please donate to help her get the supplies her family needs!
Fatima is vetted by gazavetters and her campaign is #640 on the list.
You can donate to her on Chuffed:
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