If Tumblr dies here’s a list of the places you can find me!
The woods at 3:48 am
Se o tumblr morrer aqui tá uma lista dos lugares que vocês podem me encontrar!
Na floresta as 3:48 am
$LAYYYTER

Kiana Khansmith

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"I'm Dorothy Gale from Kansas"
almost home
YOU ARE THE REASON

★
he wasn't even looking at me and he found me
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izzy's playlists!
Sade Olutola
DEAR READER

Andulka

blake kathryn

Product Placement
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2025 on Tumblr: Trends That Defined the Year
art blog(derogatory)
trying on a metaphor
Cosmic Funnies

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@waingato
If Tumblr dies here’s a list of the places you can find me!
The woods at 3:48 am
Se o tumblr morrer aqui tá uma lista dos lugares que vocês podem me encontrar!
Na floresta as 3:48 am
eu sempre sorreio quando vejo essa imagem lol
in happier pride news i actually found this deeply heartwarming
that's solidarity baybeeee
Further context: Durham city council (Reform UK) cut funding and support for Pride. The Durham Miner's Association and other trade unions raised enough money for Durham Pride 2026 to go ahead - a direct call back to when Lesbian and Gays Support the Miners (LGSM) raised money for mining communities when Margaret Thatcher seized union funding during the miner strikes of 1984-85.
At the 1985 Labour party meet, the motion to support LGBT rights as a party was passed due to a block vote from mining unions.
Stephen Guy, the chair of the Durham Miners’ Association, said that when it became apparent Durham Pride was under threat, he took it upon himself to “encourage the trade union movement to step up and do the right thing, and stand shoulder to shoulder with the LGBT+ community […] They not only raised funds for us, but came to our communities, uplifted our spirits when they were down, and showed their solidarity.”
earlier this year 2 boys got expelled from my school for going on a teachers email and sending another teacher an email that says “you’re a disgusting little man” and i laugh about it all the time because imagine opening an email from your coworker and thinking it’s important and then it says that
Isn’t it weird how the school uniforms of underaged girls in Japan have been so sexualized as to become ubiquitous and uncontroversial in many circles? Isn’t it weird how for many people on this app the sexiest thing they can imagine is a young woman or girl wearing the uniform of an elementary or middle schooler? But it’s treated as if it’s somehow different because they’re Japanese, in line with a long history of Americans using Japan as fertile ground for consequence-free sex crimes since WWII
Listen I get it you watched anime in high school and it didn’t seem weird because you were the same age as the characters. But we are 20 or 40 years old now so we need to start thinking about things literally even a little bit at all
there’s a place downtown where the freaks all come around
it’s a hole in the wall it’s a dirty free for all
been working on drawing Anthy from Revolutionary Girl Utena. I was planning on finishing it sooner, but what better time to post RGU fanart than the beginning of Pride month?
I understand why optimization culture has boomed so hard in the past several years.
Something big happened that most of us could do very little about. The world became openly unstable in ways people could no longer politely ignore. Institutions failed. Safety nets frayed. The future got harder to imagine. So a lot of people started reaching for control wherever they could find it: morning routines, dopamine detoxes, habit stacks, sleep scores, screen-time limits, supplement protocols, productivity systems, “nervous system regulation,” whatever the app-store priesthood was selling that week.
I get it. I really do.
But I’m going to pull a phrase people love to use when they want to sound emotionally mature: trauma explains behavior; it does not excuse it.
Because at some point, “I am trying to regain a sense of agency in a chaotic world” turned into “everyone who doesn’t live like me is undisciplined, addicted, immature, morally weak, spiritually degraded, or secretly begging to be rescued from themselves.”
And that’s where I get off the ride.
I’m not saying optimization is bad for everyone. Some people genuinely benefit from tweaking parts of their lives. Some people like routines. Some people feel better with stricter sleep schedules or less social media or more deliberate habits. Great. Wonderful. I’m sincerely glad when people find something that makes their life easier.
The problem is the culture around it.
The culture is ableist because it treats “functioning” as a moral achievement and assumes everyone has the same body, brain, energy, pain level, sensory needs, executive function, and recovery capacity.
It is classist because so much of it quietly depends on flexible schedules, disposable income, safe housing, nutritious food access, leisure time, privacy, and the ability to refuse exploitative work conditions without immediately risking survival.
And it is Puritanical because underneath all the soft wellness language is the same old suspicion of pleasure: too much comfort will rot you, too much rest will weaken you, too much fun will corrupt you, too much convenience will make you less human. You are always supposed to be renouncing something. You are always supposed to be proving that you can suffer correctly.
That’s the part that bothers me.
Not “I tried changing this habit and it helped me.”
Not “I personally feel better when I do less of that.”
But the constant creep from personal preference into moral hierarchy. The assumption that a “better” life is always a more controlled life. The belief that every impulse must be interrogated, every pleasure audited, every habit optimized, every moment made legible to some invisible performance review.
And honestly, I think a lot of people would rather accuse everyone else of being addicted, lazy, dysregulated, or broken than admit how scared they are of being alive in a world where control is often partial, fragile, and unevenly distributed.
By all means, arrange your life in ways that help you. But the second your coping mechanism turns into a cudgel against people with different needs, different limits, different joys, different bodies, different schedules, different resources, or different definitions of a life worth living, it stops being self-improvement and starts being social pressure.
happy birthday, gilbert baker. (june 2, 1951 — march 31, 2017)
Happy Pride month to all the gay folks who should still be with us but were lost to AIDS. So many of them had (and continue to have) huge impacts on the world, despite their lives being tragically cut short.
Since this is primarily a Muppet blog, I wanted to take a moment to talk about Richard Hunt.
Richard Hunt was a gay man and a fantastic puppeteer who started working with Jim Henson, Frank Oz, Jerry Nelson, and company in 1970 at age eighteen and joined the cast of Sesame Street two years later. While working with the Muppets, he originated the characters of Scooter, Beaker, Statler, Sweetums, and Wayne, but also became the primary performer of Janice and is responsible for the flower child personality she is now known for. He was also known to be a fantastic singer.
But maybe most importantly, he made so many people happy. According the book "Of Muppets and Men" by Christopher Finch, Hunt "seems to get more unadulterated pleasure from performing than anyone else in the organization. When he is not working on camera, he is apt to have Scooter or Beaker or Janice -- anyone -- on his arm for the purpose of entertaining... He makes the crew laugh, jokes with the guest star, clowns for the shop personnel. He is one of the chief reasons for the loose atmosphere that exists around Studio D despite the pressure and the slow pace that are endemic to television production."
Hunt died at age 41 due to AIDS complications. The Muppet Workshop made a panel for the NAMES Project AIDS quilt in his honor. The Richard Hunt Spirit Award is presented every year at the Sesame Street wrap party to the cast member that best honors Hunt's generosity and dedication on set.
Rest in peace Richard. Thank you for the laughs and the smiles, and happy Pride 💛
kira on my sketchbook
Moraff’s Spherejongg, 1995
'trans men haven't upheld their weight in the community at the same level that lesbians and trans women have' a lot of those lesbians were trans men and mascs but you're all not ready for that conversation
#a mixed Black transmasc woman very likely sparked the stonewall uprising (storme delarverie)#and yet somehow we never fucking hear about her! even when people talk abt the trans and Black origins of Stonewall!#& when it comes to feminist stuff as ive said before#transmascs often find inspiration in cis women in history who resisted misogyny#yet cis women REFUSE to ever find inspiration in transmascs who resisted misogyny and transphobia#have trans men failed to uphold their weight or can you not tolerate visible transmasculinity
actually adding my tags. ik op also talked about Stormé in the notes but like. i really do find it so frustrating how he has been completely neglected as a historical figure. to the point where there's a lot of people who will, when talking about the erasure of Black trans people from Stonewall history, will immediately jump to talking about Marsha P. Johnson (who, while a vital figure in US queer history who deserves the attention she has started to receive from the community, did not start the uprising and arrived to them later) and continue to credit her with "throwing the first shotglass." but they don't even know who Stormé is, despite again, it being at the very least equally if not more likely she was actually involved with sparking the uprising.
and its even more frustrating because part of the reason its likely isn't just Stormé's own recollection, but because there are other reports that the uprising was kicked off when the cops arrested, specifically, a person seen as female who was wearing male clothing and was being violently arrested for FTM crossdressing. FTM activists were trying to raise awareness about this in 1989. like people specifically saw (even if it wasn't Stormé) a butch dyke getting arrested explicitly for wearing too many men's clothes and not enough women's clothes.
and yet, no one ever. fucking talks about this. no one who specifically is trying to talk about the erasure of trans people from queer activism mentions this. and we should all be asking, ourselves and each other, why? a lot of people don't want to have this conversation because it asks a lot of us, but that's exactly why its so vital to have responsibly.
Stonewall is as much myth as it is historical event, especially at this point in time. and how we choose to narrate it matters, even though we (should) all know that we will never know the full exact story, nor do we need to because, again, much of its importance is serving as a grounded myth of the birth of organized queer resistance in the US. And the fact is, there is every reason for us to tell a version of this myth which highlights that the inciting moment for queer people being fucking done with the constant acts of violence, was a mixed Black transmasc woman, a drag king who identified as a transgender warrior in Leslie Feinberg's book of that name, being violently arrested for his transmasculine presentation.
and not only is that not the version we tell, there's often no trace of transmasculinity at all in how we remember Stonewall or any queer historical events. & op is so. so incredibly right in prompting people to critically examine that absence. because i do believe if Stormé was a femme lesbian, people would be a lot more invested in making sure people know about the lesbian woman who started Stonewall. almost like, on an unconscious collective level, we see transmasculine figures as undesirable when it comes to being community icons, martyrs, heroes, theorists, creatives, etc.
anyways, for those curious, here's Stormé's recollection of Stonewall, from this interview:
The conversation turned to the night in June of 1969 at the Stonewall Inn where she made history. Quite a few friends, writers and historians over the years have identified her as the tough cross-dressing butch lesbian who was clubbed by the NYPD, which evoked enough indignation and anger to spur the crowd to action. She was identified as the Stonewall Lesbian in Charles Kaiser’s book The Gay Metropolis, and her scuffle with the police has been mentioned a few times in passing by The New York Times in the past couple of decades. Then in the January 2008 issue of Curve Magazine she identified herself as the Stonewall Lesbian in a detailed interview with writer Patrick Hinds, an excerpt of which is below: I asked her if she still remembered that night. She answered in the affirmative. After the cop hit her on the head, she socked him with her fist. “I hit him,” she said. “He was bleeding.” A natural protector, she has worked as a security guard at a few of the lesbian bars in the city. I spoke to her friend, Lisa Cannistraci, who has known her for around 25 years. Now one of the owners of lesbian bar Henrietta Hudson, Cannistraci said that DeLarverie worked as a security guard at the original Cubby Hole, located at 438 Hudson Street, starting in 1985. Cubby Hole eventually moved to the corner of West 4th and West 12th. Then Henrietta Hudson opened at the 438 Hudson Street location, and DeLarverie continued working there until 2005. “Until she was 85 years old?” I asked her. Cannistraci said yes.
also, just to drive home the point, the community ignoring Stormé was not a harmless act. he developed dementia later in life and did not receive the support that she fucking deserved from the community:
In March, Farrell, who lived next door to DeLarverie at the Hotel Chelsea, found DeLarverie disoriented and, uncharacteristically, asking for help. DeLarverie was shaking and dehydrated, and she was taken to and treated at the nearby St. Vincent’s Hospital. No next of kin has been located, and she no domestic partner. Friends say that she had a long term relationship with an aerialist and burlesque performer, but that was “a long time ago.” With no one in her life legally able to make health care decisions, she was given a court appointed a guardian: the Jewish Association for Services for the Aged (“JASA”). She remained at the hospital as doctors ascertained her ability to care for herself. When St. Vincent’s went bankrupt and closed abruptly, she was transferred to the nursing home. SAGE, an advocacy group for elderly members of the LGBT community, has also been offering assistance. Her friends say that communication with the aforementioned groups has been inadequate and a source of frustration, and they feel powerless to improve her situation. [...] DeLarverie continued emceeing and singing after Stonewall — at gay events and at benefits. Her friend Williamson Henderson, President of the S.V.A., told me that she hosted an annual gay nightlife event, The Gay Bar People’s Ball, where all of the movers and shakers of NYC gay nightlife would congregate and receive awards. “It was an event that was well known and a big deal,” he said. In Sam Bassett’s film, DeLarverie said that she continued to sing at benefits for battered women and children, remarking “Somebody has to care. People say, ‘Why do you still do that?’ I said, ‘It’s very simple. If people didn’t care about me when I was growing up, with my mother being black, raised in the south.’ I said, ‘I wouldn’t be here.'” What does the future hold for DeLarverie? Cannistraci told me that she is currently in the process of petitioning for legal guardianship of DeLarverie and hopes to move her into a brighter, more modern nursing home with a larger staff and activities for the residents — and one where a friend of DeLarverie’s already resides. “She was a protector of the community, and [her situation] is heartbreaking,” she said. [...] DeLarverie’s situation is, unfortunately, not unique, and it highlights some of the issues faced by gay and lesbian seniors. It is unclear whether DeLarverie has no surviving family members or whether she has surviving family members but simply lost touch with them over the years. Many elders become isolated from their families, either because of family disapproval or because they moved away from their families to a big city with a large gay and lesbian population, thereby becoming out of sight and out of mind. If they do end up in a retirement home or nursing home, there is also the issue of whether other residents will have a problem with their sexual orientation. Furthermore, in many states, same-sex partners cannot be legally bound, and if there is no next of kin, one can end up being a ward of the state. If the Rosa Parks of the gay community can end up in a nursing home among strangers like other forgotten elderly men and women, it is certainly a wake up call.
idk not to get on a soapbox here on op's post, but i think Stormé is such a good example of how this "lack" of transmasc contributions to the community is actually a sign of anti-transmasculinity. i want you to think about how Stormé's race and trans*masculinity made the labor she did for the community, for decades, invisible.
#Stormé DeLarverie#this genuinely makes me want to chew glass every time i think about it#like frankly if you don't know about /any trans men contributing to queer rights/ you should Not be bragging about it#bc it just means you do NOT know your history#are you a queer trans person with access to transition? you Better put respect on Lou Sullivan's name#or hell do you have Actual Access to Medical Transition At All ???#Jamison Green WROTE the policy that formed the groundwork for medical transition AND anti-discrimination policies across the US#i mean hell Gavin Grimm's court case aiming to officially classify bathroom bills as discriminatory was only 5 years ago#and he was a fucking /teenager/ when that ball started rolling#if you think trans men and transmascs are not and have not ALWAYS been involved in community activism#you are simply uneducated and you should be ashamed of that
^^^ all of this + Gavin Grimm not only did that, but he didn't benefit basically at all. he graduated before the case was decided, and he only got $1 from it. Gavin was left traumatized and poor and has since struggled with housing. And I personally have never heard his name mentioned in discussions of vital modern trans activists in the US. Sounds familiar, doesn't it? Fuck, I've barely heard his name ever, and I'm a queer from the DMV (region in the northeast USA) who has been pretty involved in my local queer community, so there's really no excuse.
You can still donate to his GoFundMe if you'd like. From this article:
As Donald Trump rolled back LGBTQ+ rights, including banning trans servicemembers from the military and authorizing homeless shelters to exclude trans people, Grimm won repeated court victories. But his school district appealed. One court of appeals judge compared Grimm to the historic American plaintiffs who challenged slavery, Japanese concentration camps, segregation and bans on interracial and gay marriage. A 2020 ruling offered a “resounding yes” in favor of the constitution and civil rights laws protecting trans students from discrimination. Grimm graduated before the case was resolved and never got to return to his school’s boys’ bathrooms. In 2021, the supreme court allowed Grimm’s victory to stand, and the school board was ordered to pay $1.3m in attorney’s fees. Grimm, however, only got a symbolic $1. To secure damages, Grimm would’ve had to give the opposition’s lawyers access to his medical records to scrutinize the cause and extent of his emotional distress, a process he couldn’t stomach after years of fighting. The idea he’d have to prove his anguish was unbelievable to his mom, who can’t shake the memories of her son becoming suicidal. Grimm doesn’t regret moving on without damages. But he desperately could’ve used financial help – especially as the trauma of his childhood began to catch up with him. [...]
happy pride! credit transmasculine people or shut the fuck up
while we're here, might as well add on that not only was the Stonewall Uprising likely kicked off by a transmasculine person resisting state violence because of their masculine presentation, but the transmasculine people & other queer (perceived-)women of the nearby Women's House of Detention rioted in solidarity:
"The House of D [was] 500 feet from the Stonewall Inn," Ryan says. "On the first night of the riots, people incarcerated in the prison could actually see what was happening out their windows, and they started a riot all their own, setting fire to their belongings and throwing them down to the streets below while chanting 'Gay rights! Gay rights! Gay rights!'" By the '50s and '60s, Ryan estimates, "around 75% of the people incarcerated in the House of D are queer in some way." In the 1960s, the prison began marking gay prisoners with a "D" for "degenerate," and placing them into solitary confinement because they were considered a "danger to other women."
credit transmasculine people or shut the fuck up.
sharpen!
me when i see an animal that is known for being in my area
*humanises your balloon manimal* (the first one is a proof of concept, second is a more solidified design)
shoutout to fat nonbinary people
everyone say thank you to fat nonbinary people