local queer hearthorb @wowzaitsme - Tumblr Blog

demilypyro

This is how my bedroom sound at 3 am

drtanner

Unmute for ARE YOU SLAPPIN'

stavvers

[Transcript] biff slap wallop bap bap biff slap growl

#fave #kitty

amvs

juh-was-deactivated19691231-dea

amvs

yeah

lokaror

In my new gacha game, you can now pull for scantily clad anime women who represent famous airplane crashes.

damazcuz

When all you have is a handsaw, every problem looks like a beautiful lady in a box. And you have a magician outfit. And people are watching.

localpubliclibrary

It's literally crazy luck that I've only ever come across nails ever since I got my hands on my awesome hammer

192929020202020

napalmdebt

tf2heritageposts

doing research into my penis options and this is such a funny stock image to use here

squaresaw

So last month I got hit by a car and died right. Which I didn't initially realize until I watched some guy haul my body into his pickup and drive off. Which, being that it's deep in rural Michigan, I assume means my body will make some venison jerky and maybe some wall decoration, and I'll be resigned to being one of hundreds of deer ghosts floating around Saginaw, which is w/e. But then I find out the guy works at a taxidermy shop or something, and he's actually pretty good at stuffing and mounting deer carcasses, which I come to find out when I find myself face to face with my old body in the shop window. So naturally, I figure since ghosts need to possess something to interact with the living world and etc etc etc the most logical thing to do is to possess my own body, since it's basically a statue of myself. And a little surprisingly, it actually fits like a glove. Like, since it's my body, it feels like stepping right back into place. So I get out of town and back to my herd, eventually. And that's where the trouble starts coming into it, because after I get settled again, I don't know how to explain to everyone else what feels so weird. Like since I can move my body and do everything I used to do, it's functionally the same, like nothing happened. Or it SHOULD be, so I don't know how to explain how it's NOT. But it's just hard to explain it to someone who's never been hit by a truck I guess

wowzaitsme

@heysheepdog

vita-min-bunniii

You can jack off You can eat grapes That's IT

sibyllance

if your without and you put nuts on it I don't make the rules snowflake

TRUCK

was made nuts that truck is trans if you got a problem take it up with god

the-haiku-bot

if your without and

you put nuts on it I don’t

make the rules snowflake

Beep boop! I look for accidental haiku posts. Sometimes I mess up.

recklessmoss

WEEE!! WEEEE!!! WEEE!!! YAYYY!! YIPPIE! WAHOO! AWAWAWA!!! WEE WEE WAA WAA WAA! ZWEEM !! BABABABA! YAHOOO WEE YAY WYEE !! WEWEWEE!!

dogpuppy

feastofsnakes

hey sorry I snapped at you, I've just had a really hard day and [remembers focusing on myself is selfish] maybe it's your fault for provoking me?

laterkiss

happy pride to my favourite post on reddit

w0nderland42

i get that americans love their cultural imperialism, but it really does piss me off that june is “international” pride month just because something happened in the united states.

in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.

But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.

our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.

anyway, happy pride, americans. i’m truly sorry that most of you don’t see the negative impact your nation’s culture has on the rest of the world. and to the rest of the world reading this, try searching for your own country and culture’s queer history, don’t accept the american narratives as your own. we deserve our own histories divorced from the cultural hegemony of the USA.