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@dinolil1
KICK THE CAN!
Letâs play the biggest game of kick the can on the internet.
To kick the can, reblog it. I wanna see how long this can go on for.
the oldest reblogs for this post that i can find are from january 2nd of 2013. this can has been getting kicked around tumblr for almost 13œ years now
Kick that can!
Name: Little Beepo
Skill: Fucking Miserable
Quote: Please let me have some grease from the stovetop. Iâll cry if you donât let me have some grease. I need it.
no grease for you, little beepo. im sorry, but its for your own good
Little Beepoâs misery is increasing. Little Beepoâs misery is increasing. Little Beepoâs misery is increasing. Little Beepoâs misery is increasing.
sorry but once you notice how often ppl use a southern accent as shorthand for being unintelligent you can never unsee it. classism is baked so deeply and why are you acting like anyone who talks the way my grandfather talks is stupid.
My mom likes to tell me about how when I was a little kid riding public transport with her I'd always smile and giggle and chat with weird old ladies who smelled like cat pee and homeless folks and strangers dressed in bizarre outfits but any time a tidy and respectable businessman in a suit and tie waved at me I'd immediately clam up, and she takes a great deal of pride in my supposed inherentability to clock personalities but the truth is I do vaguely remember those bus rides, and it was never about the clothes or the hair or the smell, but more because everyone "strange" asked interesting questions and listened to what I had to say and seemed to think about what I said while the neat and tidy and rigid folks only ever acted like they were going through the motions, which was boring as hell and also pretty annoying
Well-to-do finance manager with tidy shoes: "Why hello, sweetheart. Can you say 'hi'? Aren't you cute. Are you on a trip with your mom?"
4 year old me: why must we do this
Fantastic old woman in the leopard print coat: "Why yes, my tooth IS real silver! Nobody ever asks me that. Do you like cats?"
4 year old me, suddenly paying attention: Finally, A Person Of Intellect
This is why I have TikTok
Asexuals were always part of pride and it really fucking shows when people think it's a recent term.
Although not going by the term "asexual" yet, asexuality was spoken about alongside homosexuality as far back as the 1890s. Asexual history is just as vital to queer history as any other term and I'm so tired of watching us being treated like a new thing
This image is so so fucking important to me
Reblog this, cowards
Judith Butler, philosopher: âIf you sacrifice a minority like trans people, you are operating within a fascist logicâ
Feels like a good time to remind certain people that this is coming from Judith Butler, who is not just a leading feminist philosopher, but also THE COFOUNDER OF QUEER THEORY
The literal cofounder of queer theory as an academic field says that abandoning trans people is fascist logic.
The voices in our community trying to exclude us may be loud, but they are not right, and they do not speak for the community as a whole or our history or anything at all.
Trans people belong here. We always have, and we always will.
i get that americans love their cultural imperialism, but it really does piss me off that june is âinternationalâ pride month just because something happened in the united states.
in aotearoa, june isnât our pride, itâs theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that âyou owe your rights to Black trans womenâ is true there, but here we owe our rights to (mostly) MÄori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.
But because of american cultural imperialism, most queer people in Aotearoa donât even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we donât.
our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1989. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.
anyway, happy pride, americans. iâm truly sorry that most of you donât see the negative impact your nationâs culture has on the rest of the world. and to the rest of the world reading this, try searching for your own country and cultureâs queer history, donât accept the american narratives as your own. we deserve our own histories divorced from the cultural hegemony of the USA.
this post is closing in on 10k and itâs really quite enlightening reading through the notes.
the most frequent reactions are from people from Not America agreeing that the cultural force of american pride has detracted in some tangible way from their knowledge or recognition of their own history. thereâs so many links and references in the notes now, for so many different places. i had a scroll through some of them, that i could find versions of in english. the world has such a rich queer history, and i am inspired by all of the people saying theyâre going to go and research more of their own histories. there have been resources shared from all six permanently inhabited continents (none from antartica, yetâŠ), including a lot (relative to the usual zero) from the regions most frequently glossed over in our global queer histories; africa, the middle east, southeast asia, the pacific, and south america. every single person whoâs shared a queer historical figureâs name, or a book or other source, or a historical event from their country or culture is doing an important thing by helping to dismantle the US pride hegemony.
the next most frequent reactions are from americans pissing on the poor, and claiming that either itâs not their fault individually because [nebulous reason missing the point] and/or that iâm racist (someone even said fascist lmao?) because the two people i mentioned were Black and latin american⊠itâs not the fault of those two women nor myself that americans have chosen their faces and names to put at the front of their imperialist pride. cultural imperialism doesnât have to LOOK racist! you can be unintentionally culturally imperialist and look woke! a lot of the people who do this are queer and liberal or even leftist. the problem is forcing american queer history on the rest of us. shoutout to the Black and latine people in the notes whoâve rightfully pointed out that thatâs a bullshit rebuttal. Iâve also noted the autocorrect typo on Marshaâs name, and fixed it, thanks for the heads up.
sort of the point of cultural imperialism is that the people doing it donât notice it on an individual level. of course you donât feel like youâre responsible! of course you struggle to see it when the rest of us point it out! thatâs by design! if the rest of the world is saying something is a real experience that theyâve had, and you say âwell i donât see it / iâm not responsible for it,â that is blatant denial of a very real issue.
finally, for the love of god, stop using they/them for me, a trans woman who exclusively uses she/her. my pronouns are front and centre on my blog! funny how the people calling me racist and transmisogynistic for Using Examples are also frequently degendering me in the process, huh?
anyway, this vent was never intended to go viral, i posted it on a quiet afternoon after a conversation with a friend about our queer history here. iâm glad it has, though, because glossing over the americans swinging and missing, the breadth of history and knowledge being shared in the notes is a wonderful thing.
Literally amazing that thereâs a predator that goes âmrrpâ and youâre allowed to have one in your house
anyway every time i post about ocd people start tagging the post like "wait this isn't normal?" and i always like to remind people that intrusive thoughts are normal. pretty much everyone experiences them. "what if i jumped off this balcony?" "what if i crashed my car right now for no reason?" "what if i yelled a curse word in the middle of this wedding?" everyone thinks these things from time to time. it's disordered thinking when the distress starts becoming intolerable.
"am i normal" is not as helpful question to ask as "are intrusive thoughts causing me frequent distress?" and "would my life be better if i could find a way to feel less distress/learn to tolerate the distress?"
millions and millions of people have ocd. having ocd is normal. you're normal. but what if you could feel better? what if living everyday in your own mind and body could be tolerable? is that something you want? need? these are questions to ask.
People are unfazed if you hate women but if you dislike dogs they assume you're a bad person
When Tess Morgan's son came home with a tattoo, she was griefstricken. She knew her reaction was OTT (he's 21) but it signalled a change in their relationship
This is gold this, absolute gold, the most over the top melodramatic hysterical ridiculous thing Iâve ever read
This is actually so interesting to read- itâs from 2012 but its full of the same anxieties, even some of the same phrasing that many of the guardianâs later pieces on transness use. really hammers home how much of the terfism that emerged in the late 10s was middle class mothers angry at a loss of control over their adult children- whether that be their bodies or their friends or their opinions- and making that everyoneâs problem because they have the power to do so
He says, âIâm still the same person.â
I look at him, sitting there, my 21-year-old son. I feel Iâm being interviewed for a job I donât even want. I say, âBut youâre not. Youâre different. I will never look at you in the same way again. Itâs a visceral feeling. Maybe because Iâm your mother. All those years of looking after your body â taking you to the dentist and making you drink milk and worrying about green leafy vegetables and sunscreen and cancer from mobile phones. And then you let some stranger inject ink under your skin. To me, it seems like self-mutilation. If youâd lost your arm in a car accident, I would have understood. I would have done everything to make you feel better. But this â this is desecration. And I hate it.â
Also just the classism of her associating tattoos with âvest tops, dogs on chains, broken beer glassesâ; like, just say you hate poor people
pewdiepie was one of the harbingers of the alt right internet apocalypse i hate that skinny white man with all my heart
I blame him (at least partially) for the rise in anti-indian racism in the late 2010s to today and people look at me like I'm the friend who's too woke when I say that. But it's true
and youâd be right to blame him. he normalized the rise in anti-indian and anti-desi racism through âjokes.â it took me forever to take pride in my indian heritage bc of the culture he helped set up.
i love writing out numbers and then putting them in parentheses like "one (1)" even when i dont need to i think its funny
I need fat female characters in tv whose weight is inconsequential. It means nothing to the story.
She's fat and gets the guy and no one bats an eye.
She's fat and the hottest chick in the sorority and that's normal.
She's fat and an actress and she gets good roles.
She's fat and she's funny and she has character depth and growth.
She's fat and the main character and no one mentions her weight once.
I'm fat and my weight doesn't play a part in my day to day conversations, or plans, or friendships. Why can't I have that on tv?