Ch. 1 Religion
Creation
Master post
Color Me Curious

oozey mess

@theartofmadeline
No title available
RMH
"I'm Dorothy Gale from Kansas"
ojovivo

Product Placement
let's talk about Bridgerton tea, my ask is open

if i look back, i am lost
untitled
Fai_Ryy
occasionally subtle
Claire Keane
No title available
EXPECTATIONS
d e v o n
Monterey Bay Aquarium
The Stonewall Inn
PUT YOUR BEARD IN MY MOUTH
seen from Brazil
seen from Saudi Arabia
seen from Iraq
seen from Brazil

seen from United States
seen from Brazil
seen from Germany

seen from Austria

seen from Canada
seen from Argentina
seen from United Kingdom
seen from Venezuela

seen from Greece

seen from Türkiye

seen from Brazil
seen from Canada

seen from United States

seen from United States
seen from United States

seen from Malaysia
@khazad-culture
Ch. 1 Religion
Creation
Master post
THIS HAD BEEN DRIVING ME NUTS FOR FOREVER.
So there. Now I have figured it out.
People who I suspect have thought about this less than me:
Tolkien
Peter Jackson
real geneticists
God
anyone
Bless you for making this.
“Since they were to come in the days of the power of Melkor, Aulë made the dwarves strong to endure. Therefore they are stone-hard, stubborn, fast in friendship and in enmity, and they suffer toil and hunger and hurt of body more hardily than all other speaking peoples; and they live long, far beyond the span of Men, yet not forever.”
― The Silmarillion, “Of Aulë and Yavanna”
⤷ comission for @anthropologyarda
@tolkienocweek day six | original peoples | the sun-dwarves
The Blacklock dwarves and their sister-clan the Stonefoot dwarves dwell in the mountains of the Walls of the Sun in the East of Middle-earth. They are known by their western kin as the Sun-dwarves, for their lands are ever under the Sun’s light, and they honor her as a spirit of fire akin to Mahal their maker. The Sun-dwarves are more open to trade with other races than some of their kindred, and trade with the many tribes of Men in the Lands of the Sun as well as the Kindi tribe of elves who reside on the seaward side of the mountains. Yet though Men, elves, and dwarves dwell in harmony in the Sun-stained East, it is the dark spirit Lord Túvon who rules the lands from the eastern oceans to the sea of Rhûn. Túvon was once a servant of Morgoth, though he took no part in the horrors of Beleriand, and uses many of his old master’s powers in his own realm. It is Túvon who and he who stole the dwarven-rings of the Stonefoot and Blacklock kings by trickery and force, breeding dragons and dreadful serpents to do his bidding and turning the hearts of ambitious dwarven sorcerors to his evil magics. Only Thû Sunlord, known in the Westlands as Sauron the Terrible, is greater than Túvon, and his reign is feared much more by the Sun-dwarves than the familiar tyranny of the Túvon.
SCHOLARIUM IS HERE!
After years of creating Neo-Khuzdul lessons, grammar documents, dictionaries, exercises and other study materials, I am delighted to announce that Scholarium has officially opened its doors.
Scholarium is a completely free interactive learning platform where you can follow the Neo-Khuzdul course, complete exercises and examinations, practise with flashcards and crosswords, play language games, follow Story Letters, earn badges and track your progress through a guided lesson path.
Scholarium is the new home for learning Neo-Khuzdul, bringing lessons, exercises, flashcards, games, Story Letters, examinations and much mo
It brings the course and all its supporting materials together in one place, while introducing many new ways to practise and experience the language.
The included introductory video offers a first look inside Scholarium and some of the features waiting for you.
I have also written a longer article about how the idea for Scholarium began, how the platform developed and what this launch means for the older course systems, you can read it on the article wordpress blog.
A New Home for the Course
Scholarium now replaces the separate systems previously used to access different parts of the course.
Brainscape is no longer required. Scholarium has its own lesson-based flashcard system, including Practice, Memory and Challenge modes. Support for the Neo-Khuzdul content on Brainscape will end soon as well.
The downloadable Patreon lesson packages will also be removed within one week and replaced with a link to Scholarium. All their content, together with much more, is already available through the guided Scholarium lesson path.
The Google Forms exercises and examinations will also be taken offline within one week. Scholarium now includes its own exercise and examination system, created specifically for the course and offering far more possibilities than Google Forms.
The YouTube video lessons will remain available, but they are also included directly within Scholarium, where they can be watched without the advertisements you may otherwise encounter on YouTube.
Those who have already started the course through Patreon, Brainscape, YouTube or Google Forms can request to begin Scholarium at a particular lesson. However, I strongly recommend starting with Lesson 1, as Scholarium contains many new stories, games, exercises and activities that were not part of the earlier learning path.
The doors are open. Enter Scholarium and begin your studies today:
ENTER SCHOLARIUM
Welcome, Scholars.
Your lessons await!
Hi! Can you walk through the process of figuring out when Durin's Day would be in a given year? It seems to me like it depends on how you define when winter starts(is the solstice the beginning of middle?). I'm not sure which of those options would be most in line with Tolkien canon.
Durin’s Day 2025 — How to Find It (and What It Actually Means)
Ah, an excellent question — and a timely one, since Durin’s Day is just days away! WARNING: Long post incoming — but worth the read if you’ve ever wondered how to actually calculate Durin’s Day.
Every autumn, without fail, this topic resurfaces in my inbox like a particularly persistent raven: “When is Durin’s Day this year?” or “How exactly do you calculate it?” So let’s finally put the mystery to rest — and this time, properly updated for 2025.
🗝️ “The first day of the Dwarves’ New Year…”
Thorin Oakenshield tells us in The Hobbit:
“The first day of the Dwarves’ New Year is, as all should know, the first day of the last moon of Autumn on the threshold of Winter. We still call it Durin’s Day when the last moon of Autumn and the sun are in the sky together.”
Confused? You’re not alone. Tolkien’s lunar phrasing sounds simple, but it hides a surprisingly complex astronomical riddle — and that’s exactly what makes it so satisfying to unravel.
🌑 The Forgotten Early Version
Before we dissect that line, it’s worth noting that early drafts of The Hobbit didn’t actually say “the last moon of Autumn” at all — they said “the first moon of Autumn.”
This might sound like a small change, but it’s not. Tolkien’s switch from first to last. The earlier phrasing likely mirrored the Jewish lunar calendar, which Tolkien drew inspiration from. The Jewish New Year, known as Rosh Hashanah, is connected to the new moon of autumn, but is not precisely on it. It is more accurately the first two days of Tishrei, the seventh month of the Hebrew calendar, which falls during September or October. But this earlier phrasing also fits better with our modern notation of the seasons, we'll see why later on...
🌘 The Moon You Can’t See
Here’s the problem: a new moon is invisible from Earth. If you can see it, it’s not new anymore.
What Tolkien describes — “when the moon and the sun are in the sky together” — can’t happen during the actual new moon. It happens after, when a thin waxing crescent first becomes visible. One more wrinkle: visibility. The earliest unaided-eye sighting of a waxing crescent on record is just over 15 hours after conjunction — but Tolkien explicitly notes that Dwarves were often near-sighted. To be conservative (and frankly, realistic for most observers), we add ~24 hours before expecting that thin silver to be visible. That’s why Durin’s Day can’t fall on the day of the New Moon itself; it lands on the next day, and only counts when the crescent is visible with the Sun still in the sky.
That tiny sliver is what Tolkien drew on the original Hobbit dust jacket.
So:
Day 1 of the Dwarvish New Year = the new moon (invisible).
Day 2 = IF the sun and that first crescent appear together → Durin’s Day
⚙️ The Dwarvish Calendar Makes Sense
This means the Dwarvish New Year spans at least two days — which fits perfectly with Tolkien’s phrasing. "The first day of the Dwarves’ New Year is,..." (You wouldn't use "first", if there is only one day in the Dwarves New Year, after all). Interestingly, this two-day span mirrors Rosh Hashanah, the Jewish New Year — which, as I've mentioned earlier - is also celebrated over two days. Historically, this was due to uncertainty about the exact timing of the new month: in ancient times, the beginning of the month was declared only after witnesses reported seeing the new moon, and it took time for that message to reach Jewish communities outside Jerusalem. To ensure everyone marked the day correctly, the rabbinic court ruled that two days should always be observed. The Dwarvish reckoning, whether by coincidence or cultural echo, follows the same natural rhythm: one day for the unseen new moon, and one for its first visible light.
Meaning, Durin’s Day isn’t the first day of the year; it follows it — that moment when sunlight and the new moon’s faint light meet.
🍂 “On the threshold of winter…”
Here’s where many readers stumble. If the last moon of Autumn is meant literally, shouldn’t that be in December?
Not in Tolkien’s Britain.
In the old Celtic and Anglo-Saxon reckoning, winter began on November 1st, at Samhain (later All Hallows’). The old year was divided by Imbolc (Feb 1), Beltane (May 1), Lughnasadh (Aug 1), and Samhain (Nov 1) — the turning points of the agricultural seasons.
So in medieval and early-modern reckoning, December 21st was “midwinter,” not its start. Only after the 18th–19th centuries, with scientific astronomy and the Gregorian calendar, did we shift to calling the solstice “the beginning of winter.”
Tolkien, steeped in Old English and Norse worldviews, clearly had the older system in mind. (though in earlier version of the Hobbit used our modern system - see "the Forgotten Early version" note above). So when Thorin says “the threshold of winter,” he’s talking about the days before November 1st — meaning that Durin’s Day will often fall in late October.
📜 The Historical Durin’s Day — and the Modern One
Most Tolkien readers know that the original Durin’s Day of 2941 T.A. — the year of The Hobbit — is when Bilbo and Thorin’s Company finally opened the secret door into the Lonely Mountain.
Tolkien himself dated this event to October 19th in his notes — and that’s the day when “the last light of the setting sun” revealed the keyhole. However, he later realized the moon phases in the story didn’t align with that date.
The lunar cycle as described in The Hobbit simply doesn’t match an October 19th Durin’s Day. The timing of the new and full moons in the narrative contradicts the events leading up to it.
Tolkien tried to fix this in later editions, but never fully managed to make it astronomically consistent. As a result, several scholars and fan-astronomers today adjust the date to October 25th, which aligns better with both the narrative timeline (how long the Company spent travelling and resting) and the actual lunar phases for that year.
So while October 19th is the canonical date Tolkien wrote, October 25th is the likely astronomically accurate one for that year in the book.
🌍 The Erebor of Earth — Liepāja, Latvia
Middle-earth may be myth, but Tolkien mapped it with precision. His annotated maps line up with real geography:
Hobbiton sits at the latitude of Oxford.
Minas Tirith shares the latitude of Ravenna.
Umbar corresponds roughly with Jerusalem.
Following that logic, Erebor lies almost exactly where Liepāja, Latvia stands today, on the Baltic Sea coast. That’s why I standard use Liepāja as the “official vantage point" for Durin’s Day — the sky of Erebor itself (even though there is no mountain in sight there).
☀️ The Durin’s Day of 2025
In Liepāja, the last new moon prior to Nov 1st occurs on October 21st, 2025, at 15:25 (3:25 p.m.) local time.
That marks the Dwarvish New Year. But remember: Durin’s Day itself comes the next day — October 22nd, when the thin waxing crescent becomes visible beside the sun.
At that point, the sun and the sliver of moon share the sky during civil twilight, between 15:25 and 18:19 — a very narrow three-hour window. That’s your Durin’s Day window! (in Europe) 🌎 Around the World
Anywhere in Europe, you’ll see the same pattern: that crescent will likely be visible in the late afternoon of October 22nd, during twilight.
In North America, the new moon (Dwarvish New Year) occurs on October 21st (8:25 a.m. Eastern / 5:25 a.m. Pacific), but the true Durin’s Day — when both sun and moon share the sky — will happen the next morning, October 22nd, shortly after sunrise. In Asia - (Let's say Japan), the new moon falls on 9:25pm local time on Oct 21st. By Oct 22nd, you'll see the thin crescent in the western sky just before sunset, while the sun still lingers about the horizon - around 5 p.m. local time. Meaning that, this year, all over the Northern Hemisphere, Durin's Day may be visible on Oct 22nd - either in the early morning (America), late afternoon/evening (Europe) or evening (Asia) 🌎 For the Southern Hemisphere
For readers in the Southern Hemisphere — New Zealand, Australia, Chile, South Africa, and beyond — the Dwarvish seasons shift with yours. While the Northern Hemisphere celebrates Durin’s Day in Prior to Nov 1st, the last new moon prior to historic winter would be prior to May 1st..
Earlier this year, that meant April 28th – 29th (2025) marked the Dwarvish New Year and Durin’s Day for the South. If you happened to watch the skies then, you may have seen that same delicate crescent hanging in the twilight — your own southern echo of Durin’s Day.
Next year, you can repeat the same calculation: check the first new moon of autumn in your region, add one day, and look during civil twilight for the sun and moon together.
🌕 A Fun Astronomical Note
This year’s new moon — the one marking the Dwarvish New Year — is also the last before the Super Full Moon on November 5th, the brightest of the season. It’s a beautiful symmetry: the faintest light of Durin’s Day standing right before the fullest light of the year.
🍻 Celebrating the Dwarvish New Year
A small reminder for those marking the occasion: No matter where you live in the Northern hemisphere, the Dwarvish New Year begins on October 21st — the day of the new moon.
That’s when the feast begins — time to pour the ale and lift a toast to the turning of the year! Then, as the celebrations continue into October 22nd, keep an eye on the sky for that faint silver crescent beside the sun.
Raise your glass high and say:
OCT 21: Êrâs nar gêdul! - "Happy New Year!" OCT 22 (when you spot sun and moon in the sky together): “N’imnu Durin!” — “In the name of Durin!” "Nurt Durinul gêdul! - "Happy Durin's Day!"
⚒️ How to Find Durin’s Day Where You Live
Go to timeanddate.com.
Look up the last new moon BEFORE Nov 1st for your city (May 1st if Southern Hemisphere).
Add one day.
Check the civil twilight hours for that day.
If you can see both the sun and the moon during that period — congratulations, that’s Durin’s Day. Rule of thumb:
Day 1 (conjunction) = Dwarvish New Year begins (Moon invisible).
~24 hours later = first likely visible crescent.
Durin’s Day = that crescent + the Sun visible together (typically a narrow early morning or late afternoon window near civil twilight).
You’ll notice the time of the new moon is identical worldwide — the same “:25 past the hour.” That’s because it’s a global event — one precise instant when the sun and moon align perfectly in space. Only your clock changes, depending on where you are.
So why use Liepāja at all? Because while the moment is global, the visibility isn’t. Liepāja represents Erebor’s latitude and gives us the clearest real-world reflection of Middle-earth’s sky. 🌅 Watching the Skies over Erebor (Liepāja, Latvia)
If you’d like to witness Durin’s Day in real time — or at least as close as we can get here on Earth — you can watch the sky above Liepāja, Latvia, the real-world stand-in for Erebor. A west-facing live webcam of Liepāja’s Baltic coast gives a clear view over the open horizon:
🔗 Liepāja Beach Cam (West Coast)
This camera faces the Baltic Sea, where the sun sets and where the thin crescent of Durin’s Day should appear beside it. If you check between 15:25 and 18:19 local time on October 22 (2025), you’ll be seeing the same sky Tolkien’s Dwarves might have looked upon from the Lonely Mountain.
⚙️ Durin Levels of Dedication
If you’ve made it this far, congratulations — you’ve reached Durin the Deathless levels of dwarvish devotion. You now know more about lunar cycles and Tolkien’s calendrical quirks than Thorin’s entire company combined.
💬 Final Thoughts
As always, I’d love to hear where in the world you’ll be watching this Durin’s Day. Tag your location, your toast, or - better yet - your photo if you catch that crescent!
And may your lanterns burn bright, your forges warm, and your ale cold.
Ever at your service, The Dwarrow Scholar
(Post Publish Updates: For Southern Hemisphere dates, minor typo corrections)
A short note on dwarven pregnancy (and a longer one elsewhere)
Over a decade ago I wrote an article about dwarven women, children, and reproduction, arguing that Dwarves likely experienced a longer pregnancy than Men. It was necessarily speculative, but grounded in Tolkien’s remarks about dwarven rarity, slow population growth, and their generally conservative, enduring nature.
Since then, I have revisited the question repeatedly, rethinking parts of the argument and refining others. The result is not a reversal, but a correction in scale.
The core idea still holds: dwarven pregnancy was likely longer than that of Men. What no longer seems necessary or particularly well supported are the most extreme estimates. A more moderate conclusion fits Tolkien’s text, internal chronology, and biological plausibility far better.
In short, a gestation period of roughly sixteen to seventeen months emerges as the most defensible estimate. Long enough to mark Dwarves as biologically distinct and slow to replenish, short enough to avoid demographic or narrative complications.
This conclusion also aligns well with other aspects of dwarven portrayal, including their reduced sexual dimorphism to outside observers, the fact that all Dwarves are bearded from birth (including females), and the strong cultural emphasis placed on marriage and children. None of this requires exotic or magical biology, only a slightly different balance of development and timing.
Because the full argument is quite long and detailed, it is not particularly suited to Tumblr’s format. I have therefore published a much more extensive version elsewhere, where I go into the biological reasoning, comparative examples, and textual implications in greater depth.
If this topic interests you, you can find the full article here: 👉 [Link to Full Article]
As always, this is extrapolation rather than certainty. Tolkien left us few hard facts. But with care, it is still possible to build a model that fits both the lore and a sense of internal coherence.
Ever at your service, The Dwarrow Scholar
A longer study on the governance of the Dwarven Clans, kingship, succession, and how authority is maintained across multiple halls and realms. One of several pieces I’ve been sitting on for years. More to come.
Would Dwarven halls look different, and why? A new article exploring the great Dwarven realms, how they were shaped, what they may have looked like, and how their form was defined as much by restraint as by skill, and what happens when that balance is lost.
View On WordPress
Shameless Insult or Kind Gesture ? (Iglishmêk)
If ever – on your travels in the eriador – you would run into a group of dwarves that seem to be shamelessly insulting each other with awfully rude hand gestures… think again… you might be looking at a dwarven sign language called Iglishmêk. For those not familiar with Iglishmêk (pronounced: [iɡliʃme:k]), it is a gesture language – or sign language. In fact Khuzdul is actually composed of two…
View On WordPress
On Dwarf Tattoos (A new developing head canon)
So, Tolkien Dwarves we know are a secretive race. Which prompted me to consider the idea that maybe they use ink which is only discernible by other Dwarves.
Other races cannot see Dwarven tattoos, unless that specific Dwarf wants someone to. It's as much a privacy measure while out in the world amongst the Big People, and I guess Hobbits, as much as an intimacy thing. (Or lack thereof.) Like some Dwarves never trusting those outside of their own enough to allow anyone but another Dwarf to know them well, etc.
Because Dwarven tattoos are a part of them, of their culture, of their own life's story. There are layers.
Also; for the Dwarven Ones soulmate enjoyers - some or all tattoos, if the Dwarf's One is another Dwarf, could still be hidden unless they're Ones. Which allows them to see everything, versus just some of them.
Still something I'm noodling with, but I'll likely incorporate it into my writing, some day.
Cannot stop thinking about cultural differences in attitudes towards courtship and understanding of the passage of time.
"Oh yes, hobbit courtships can take a good long while," Bilbo explains. "A lot of the time is spent getting to know one another and getting a feel for compatibility."
(Hobbit courtships typically take 1-2 years MAX)
vs
Thorin saying, "We are a passionate folk. When we know we have found our One, the living being our heart sings for, things can move pretty quickly from courtship to marriage."
(Dwarf courtships can take about ten years.)
Bilbo's hair gets much longer than he usually likes it and mentions in passing to Fili and Kili that he'll have to cut it and the boys are completely scandalized and look like they're about to cry like "what?! No!! Why?! Are you and uncle getting divorced? :(((((" and Bilbo just has to pause for a second because what does that have to do with anything he just said
So I think it's safe to assume that the elven vocal range is pretty high. In contrast, that would make the dwarven range low.
Now, give me Maglor hearing a dwarven bass singer for the first time.
dwarfs canonically sleep on their backs because of their bulky armor, but what they don't tell you is that dwarfs sleep this way no matter what they're wearing in order to protect their piercings.
OK, what you guys think about these dwarf braids hc?? I put "?" on the braids that I dont know what could possible means, so PLEASE let me know your opnions about the braids meanings!!
(the 4 of hair version was inspired by a fanfic)
some headcanons for dwarven food <333
characteristics of dwarven cuisine:
spicy flavours
savoury flavours
crunchy, crispy and chewy textures
tubers they can grow underground
nuts and seeds
a lot of herbs and spices on literally everything they eat
baked, roasted, fried etc. foods- i think they genuinely overcook a lot of things, and don't really like to eat stuff raw
flavours that aren't common in their cooking: sour, bitter, sweet
textures that aren't favoured commonly: slimy, smooth, and mushy
that's it for now, ill continue thinking about this :)