That second essay is scathing, and worth reading.
“ Let’s be really honest with ourselves: a brief glance at any structure designed in the last 50 years should be enough to persuade anyone that something has gone deeply, terribly wrong with us. Some unseen person or force seems committed to replacing literally every attractive and appealing thing with an ugly and unpleasant thing. The architecture produced by contemporary global capitalism is possibly the most obvious visible evidence that it has some kind of perverse effect on the human soul. Of course, there is no accounting for taste, and there may be some among us who are naturally are deeply disposed to appreciate blobs and blocks. But polling suggests that devotees of contemporary architecture are overwhelmingly in the minority: aside from monuments, few of the public’s favorite structures are from the postwar period. (When the results of the poll were released, architects harrumphed that it didn’t “reflect expert judgment” but merely people’s “emotions,” a distinction that rather proves the entire point.) And when it comes to architecture, as distinct from most other forms of art, it isn’t enough to simply shrug and say that personal preferences differ: where public buildings are concerned, or public spaces which have an existing character and historic resonances for the people who live there, to impose an architect’s eccentric will on the masses, and force them to spend their days in spaces they find ugly and unsettling, is actually oppressive and cruel. “
“ A generation of architects with both socialistic and fascistic political leanings saw ornament as a sign of bourgeois decadence and cultural indulgence, and began discarding every design element that could be considered “mere decoration.” “
“ Eisenman took his duty to create “disharmony” seriously: one Eisenman-designed house so departed from the normal concept of a house that its owners actually wrote an entire book about the difficulties they experienced trying to live in it. For example, Eisenman split the master bedroom in two so the couple could not sleep together, installed a precarious staircase without a handrail, and initially refused to include bathrooms. In his violent opposition to the very idea that a real human being might actually attempt to live (and crap, and have sex) in one of his houses, Eisenman recalls the self-important German architect from Evelyn Waugh’s novel Decline and Fall, who becomes exasperated the need to include a staircase between floors: “Why can’t the creatures stay in one place? The problem of architecture is the problem of all art: the elimination of the human element from the consideration of form. The only perfect building must be the factory, because that is built to house machines, not men.” “
“ For many socialists in the 20th century, the abdication of decorative elements and traditional forms seemed to be a natural outgrowth of a revolutionary spirit of simplicity, solidarity, and sacrifice. But the joke was on the socialists, really, because as it turned out, this obsession with minimalism was also uniquely compatible with capitalism’s miserable cult of efficiency. After all, every dollar expended on fanciful balusters or stained glass rose windows needed to produce some sort of return on investment. And since such things can be guaranteed to produce almost no return on investment, they had to go. There was a good reason why, historically, religious architecture has been the most concerned with beauty for beauty’s sake; the more time is spent elegantly decorating a cathedral, the more it serves its intended function of celebrating God’s glory, whereas the more time is spent decorating an office building, the less money will be left over for the developer. “
“ Eisenman says he prefers to work for right-wing clients, because “liberal views have never built anything of value,” due to their incessant concern with public process and public needs. “
“A revulsion (from both progressives and capitalist individualists alike) at the idea of “forced uniformity” leads to an abandonment of any community aesthetic traditions, with every building fitting equally well in Panama City, Dubai, New York City, or Shanghai. Because decisions over what to build are left to the individual property owner, and rich people often have horrible taste and simply prefer things that are huge and imposing, all possibilities for creating another city with the distinctiveness of a Venice or Bruges are erased forever.
Once upon a time, socialists liked to make beautiful things; the works of William Morris, John Ruskin, and Oscar Wilde are filled with both celebrations of classical aesthetics and pleas to liberate human beings from the miseries of economic deprivation. The core idea of leftism is that people should be free to flourish, in both body and mind, and they should thus be able to do so materially, spiritually, intellectually, and artistically. Handcrafts and ornament are not bourgeois, they are democratic, in that a society of artisans is a society of people who are getting to maximize their creative capabilities, whereas a society of people in clean-swept Corbusier-style skyscrapers have been reduced to specks, robbed of their individuality, stripped of their ability to make the world their own.“
“ Plant life is actually one of the most important elements of architecture. One of the most serious problems with postwar architecture is that so much of its entirely devoid of nature. It presents us with blank walls and wide-open spaces with nary a tree or shrub to be seen. Generally speaking, the more plant life is in a place, the more attractive it is, and the less nature there is, the uglier it is. This is because nature is much better at designing things than we are. In fact, even Brutalist structures almost look livable if you let plants grow all over them; they might even be downright attractive if you let the plants cover every last square inch of concrete. Every building should look like the Hanging Gardens of Babylon. We need plants and water to be happy. One of the reasons tower blocks are so insidious is that they deprive people of access to gardens. Gardens should be integrated seamlessly into everything; there is a reason being banished from a garden was the most terrible fate God could think to inflict on humankind. “
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