One Nice Bug Per Day
he wasn't even looking at me and he found me
Sweet Seals For You, Always
Misplaced Lens Cap
macklin celebrini has autism
No title available
noise dept.
let's talk about Bridgerton tea, my ask is open
official daine visual archive
Not today Justin
Monterey Bay Aquarium

Discoholic 🪩

blake kathryn

if i look back, i am lost

gracie abrams
hello vonnie

ellievsbear
occasionally subtle
will byers stan first human second
Fai_Ryy
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@objectivistnerd
Productivity growth in American manufacturing stalled after the global financial crisis. Remarkably, output per worker in 2022 was lower than it was in 2010. Meanwhile, unit labor costs have risen by almost sixty percent.
graphs that make the homies cry
why don't they just build more housing? are they stupid?
ngl this is shocking enough it took me a few seconds to be sure I was parsing it correctly.
There's an important lesson here, which is that stuff tends to get done by the people who just... Show up and do stuff. Just taking initiative and starting things often gives you a lot of decision power. There are no adultier adults who are in charge—just whoever is trying things.
by the way it's fine to like sexual content just for the sake of it. "we can't ban porn because other stuff will get banned" "sometimes nude art has value" "the government will classify queer people as sexual" this is all true but it's okay to just like porn. its okay to not want porn to be banned because you like it.
nouvelle copypasta française vient de drop
translation for the english speakers:
"yesterday. the youth. they'd rather go to the JAPAN🇯🇵 expo. rather than celebrate our national holiday. our great and beautiful country. they buy. yaoi. yes you heard me right. yaoi. on the 14th of july our great nation's national holiday. on that day they buy yaoi."
Happy "They buy Yaoi. Yes you heard me right. Yaoi. On the 14th of july our great nation's national holiday" day to those who celebrate
The Kinsey Reports — the Male volume in 1948, the Female in 1953 — get filed in the popular history as a kind of bombshell-of-conscience moment, two big books that told mid-century America what it was actually doing in bed and broke the consensus open. Which they did, more or less, in terms of effect. But the actual story of how those books got made is mostly a story about gall wasps and about how the Rockefeller Foundation laundered controversial research through a series of intermediaries until the political weather changed and they couldn't anymore.
Alfred Kinsey was an entomologist. Not "started as one and moved on" — he was an entomologist his entire career, on the Indiana University zoology faculty from 1920, and what he did, mostly, for the first twenty years of his professional life, was collect gall wasps. The number people throw around is somewhere north of a million specimens, which he measured with calipers, dozens of separate dimensions per wasp, accumulating a dataset on Cynips variation that nobody asked for and nobody ever quite knew what to do with afterward.
The wasps matter.
They matter because the methodology that produced the sex reports — the in-person interview, the deliberately non-random oversampling of accessible populations, the obsessive coding of every reportable behavior into something like three hundred discrete variables, the famous zero-to-six scale — comes directly out of how you collect and analyze a gall wasp population. You don't try to sample randomly because you can't (the wasps don't cooperate). You collect everything you can get your hands on, you measure every dimension, and you sort by variation rather than by category. The species boundaries are then drawn around what the variation actually looks like, on the ground, in the field, in the cabinet, and not around what the prior taxonomic categories told you to expect.
This is in fact what Kinsey thought he was doing with humans. He wasn't doing sociology. He had no use for sociology. He was doing taxonomy on a species he happened to belong to, and the zero-to-six scale exists because Cynips populations distribute continuously across morphological dimensions instead of falling into clean bins, and Kinsey believed — correctly, as far as the gall wasps were concerned — that the bins were imposed by the observers and the variation was the actual reality.
(The decades of methodological criticism of Kinsey's sampling — that he over-interviewed prison populations, sex workers, sexual-rights organizations, and undergraduates, that his 37% same-sex-experience number for men was an artifact of the sample — are correct on the technical merits and miss the point about what Kinsey thought he was doing. He wasn't trying to produce a population estimate for the United States. He was trying to map the range of variation. From a wasp-collector's perspective, you don't reject a specimen because it isn't a "representative" wasp.)
Where the money came from is the part of this story that almost nobody bothers with, and it's the part that explains everything else.
The Rockefeller Foundation had been funding research on human sexuality, indirectly, since 1921 — through an intermediary body called the Committee for Research on Problems of Sex, run by the National Research Council. The CRPS was a deliberate piece of institutional engineering. Rockefeller didn't want its name attached to research on masturbation or homosexuality or marital frequency, for very obvious reasons given that Rockefeller money also flowed to medical schools, hospitals, public health programs, and a long list of socially respectable causes that any contact with sex research would have contaminated. So the CRPS was constructed as a buffer. You give the money to the National Research Council, the NRC's committee selects the grantees, the grantees run the studies and publish the papers, and Rockefeller's name appears only in the foundation's annual report, three pages deep, under the institutional grant total.
Kinsey came onto the CRPS payroll in 1941. By 1947 he was the single largest line item in the committee's grant portfolio, which the CRPS leadership noticed and grew nervous about — partly because the publication of the Male volume was clearly coming, and partly because the war was over, the country was getting religion again, and the buffer was looking less robust than it had in the 1930s.
The Male volume drops in January 1948 and sells two hundred thousand copies in two months.
Now you have a problem, if you're the Rockefeller Foundation, because the buffer was supposed to make this kind of thing not your problem, and instead the buffer has produced the bestselling work of social science in American history, attributed to a guy whose funding pipeline is now traceable to you by anyone who can read the acknowledgments page. The Female volume in 1953 is even worse — same author, same methodology, but now the subject is the sexual behavior of American women, including American wives, including (it is implied throughout, and stated outright in places) American wives who weren't doing what the magazine columns said they were supposed to be doing. The book sells about half as many copies as the Male volume, which is still extraordinary, but the political response is an order of magnitude more violent.
Then the Reece Committee happens.
The Reece Committee — formally the Special Committee to Investigate Tax-Exempt Foundations, chaired by Tennessee congressman B. Carroll Reece — convened in 1954 with a mandate to investigate whether large foundations were using their tax-exempt status to fund subversive or un-American activities. A McCarthy-era operation in all but name, and Kinsey was target number one. Not because anybody at Rockefeller was a communist — they obviously weren't — but because the Reece Committee's actual function was to put institutional pressure on the foundations to police their own grant portfolios more conservatively, and Kinsey was the most legible example of things the foundations were funding that the country would not approve of if it knew.
Rockefeller did exactly what the committee was designed to make it do. They cut Kinsey off in 1954. Not formally, not with a press release — they just declined to renew the grant, and the Institute for Sex Research, which Kinsey had built at Indiana on the assumption that the funding would continue indefinitely, suddenly didn't have a runway. He spent the last two years of his life trying to find alternative funding (he couldn't, because the same political pressure that had spooked Rockefeller had also spooked everyone else), and he died in August 1956, probably of a heart condition aggravated by overwork, ostensibly of pneumonia, in any case broke and demoralized and convinced his life's work was about to be dismantled.
It wasn't. The Institute survives at Indiana, now called the Kinsey Institute, and the archive — which is the actual lasting contribution, the millions of pages of interview transcripts, the photographs, the art collection, the diaries he collected from his subjects — is still being worked through.
(Worth pausing on the archive for a second, because it's the part that most resembles the gall wasp collection. Kinsey collected sexual material the same way he collected wasps — exhaustively, without curation, on the principle that you couldn't know in advance what would turn out to be analytically useful. The art and photograph collection is enormous and includes a great deal of material that would now be regarded as legally problematic to have collected the way he collected it, and the Institute spends a nontrivial portion of its operational energy negotiating the legal status of an archive that was assembled under one regulatory regime and is now sitting under a substantially different one.)
The cultural downstream is the part where the story usually gets told.
Hugh Hefner published the first issue of Playboy in December 1953, the same month the Female volume came out, and Hefner cited Kinsey constantly in the Playboy Philosophy essays that started running in 1962 — the magazine's whole editorial position, that American sexual mores were hypocritical and the data proved it, was an argument Kinsey had supplied the numbers for. The 1960s sexual revolution then gets narrated as a kind of Kinsey-Hefner-pill three-step, with Kinsey providing the evidence, Hefner providing the cultural permission, and Enovid (1960) providing the technology, in approximately that causal order.
Some of which holds.
What gets lost in the three-step is that Kinsey himself was, by every personal indicator, a midwestern Republican Methodist who voted for Eisenhower and would have been bewildered to find himself enlisted as the patron saint of the sexual revolution. He was a taxonomist who happened to be working on humans. The political valence got attached to the data after the fact, by people who needed scientific cover for arguments they were already making, in roughly the way that Darwin got enlisted for social Darwinism without himself being a social Darwinist.
The data does not care what you do with it. The institutional pipeline that produced the data does care, which is why Rockefeller cut him loose the moment cover became impossible.
The deeper rhyme, if you want one, is to the way the Manhattan Project and Bell Labs were running parallel a few years earlier — large institutional patrons funding heterodox research through buffer organizations, getting decades of high-variance output, until the political weather shifted and the buffers stopped buffering. The CRPS was the sex-research equivalent of the Office of Scientific Research and Development, except smaller, older, and built around the wrong topic for postwar America to keep tolerating. The design held until it didn't, and the design held in each case because the patron could plausibly deny direct involvement, and when the denial got too thin the patron walked.
And the part nobody quite knows what to do with: Kinsey's actual data, the interview transcripts, the case histories, has held up better than the methodology critics expected. The gross numbers were artifacts of the sample, sure. But the range of variation Kinsey documented turned out to be roughly the range of variation that more representative surveys, conducted forty and fifty years later under vastly improved sampling protocols, also documented. The wasp method, applied to humans, did not produce a population estimate. It produced a map of what the variation looked like, and the map was substantially correct, and the entomologist who thought he was just doing taxonomy on the species he happened to belong to was, in the end, doing roughly what he claimed to be doing.
Rockefeller pulled the plug because the political cost of association exceeded the marginal benefit of one more grant cycle. Kinsey died thinking he'd been abandoned. The data sat in a building in Bloomington for seventy years and is still being worked through.
Same as it ever was — the patron picks a controversial topic, builds a buffer, gets a decade or two of unusually frank output, and then folds when the heat arrives, and the work persists in the institution the patron built and walked away from.
people hate it when you say things like 'this policy that was mostly meant to hurt [marginalised group] also sometimes hurts [other, less marginalised group]" which is fair bc it can definitely come across as 'who cares if those subhumans get hurt, the problem is when it happens to real people'. but unfortunately a fact about being a marginalised group is that it makes it much cheaper politically to hurt you.
immigration officers arresting citizens is not worse than immigration officers arresting noncitizens, but turns out weirdly enough 'citizens' is a category with a lot more political power than 'noncitizens' and so it's strategically useful to get them opposed to immigration enforcement. so that might affect which things you talk about how much.
I don't like that this is how it works either but most people seem primarily driven by their own interests, so to persuade them to align with you it helps to frame your goals in terms of how they benefit them rather than how they benefit you. Most people don't really care about you, especially if you're in a minority group they consider to be removed from their daily life.
One thing that has really frustrated me is left-wing rhetoric that explains things like, e.g. the war on Iran as the result of Imperial self-interest when it's clearly self-destructive.
If you tell a Pete Hegseth that he's putting the interest of American citizens over those of Iranians he'll say "Good, it's about time, that's as it should be".
Point out to the people who voted for Trump that he's screwing them and they might care.
But also, like... a lot of time it's just the truth. Current American policy simply cannot be understood as a rational but immoral expression of self-interest at the expense of others. I think promoting the delusion that it is such a thing is not a great idea.
It would be deeply ironic if we really did manage to kick the Social Security trust fund problem down the road just far enough for FOOM to make the problem moot.
not to beat a dead horse, but usamerican and usian is stupid. I do not care that brazilians stamp their feet and say "oh yeah well, i'm an american too!" ok, lets apply that. you are the UNITED STATES of Brazil? or the UNITED STATES of Mexico. and for some reason you want to claim the term american as a proper noun for yourselves. therefor usamerican also applies to both Brazil and Mexico.
No one at any point has heard or read the word "american" and ever thought maybe they're talking about people in Canada or Mexico in the same way that a european is someone from the whole continent. It's just not how people refer to it. Never have.
this is just a stupid bugbear that latin americans have that is equivalent to americans calling them "freedom fries" because they're mad at France.
they're just direct translations of the Spanish terms. in Spanish, "Americano" refers to the inhabitants of North and South America as a whole, while people from the USA are called "Estadounidense".
Unlike the maoists i apply no moral valence to the matter, but I think the Spanish convention is more rational. like applying american to the population of North and South America as a whole does kinda make sense? and once you're locked into that you gotta have some kind of disambiguation for people from the USA. In a way that isn't required for people from Argentina or Colombia or whatever.
It bothers me because we've already spent a quarter-millennium cooking up less-ambiguous English demonyms for people from the USA. A lot of them are just as hideous as USAmerican but at least United Statesian and Usonian (my personal favorite) have some history and precedent behind them.
Does anyone know what to do about the temperature and also the prices
I recommend a carbon tax and dividend.
Bet you're taking a victory lap over Platner now.
I really should. He was exactly who he presented himself as - a violent, hateful person whose remorse was yet one more lie. We said it constantly, and everytime we were told to sit down and shut up. Well, you got what you wanted. Your little gremlin finally broke under the weight of scandal. Forgive me for not shedding a tear for the lying little assnugget.
But honestly? This is exhausting. There's no achadwnfraude watching people fall over themselves simply to embrace the shittiest assholes on the planet. The conclusion I'm coming to, that is just fucking depressing, is that fundamentally, populists in America these days don't actually want to better the country - they just want to inflict misery on those they see as lesser. They'd burn the house down as long as the flames on the other side were slightly hotter.
It's really sad that this is the only input legitimacy in politics these days are outsiders with massive psychological damage.
Thanks for the question, Anon.
SomethingLikeALawyer, Hand of the King
It's really sad that this is the only input legitimacy in politics these days are outsiders with massive psychological damage.
Well, if Maine picks Jackson they actually get a guy that A) has legislative experience, and B) is who Platner pretended to be, namely that he grew up working class and worked his way up and got involved in politics when he saw loggers (he's a 5th generation logger) being poorly treated. He was who I wanted to run in the first place, guy has a good story and legislative experience under his belt.
Forgive me for not shedding a tear for the lying little assnugget.
Yeah, it's hard to be sad for people that backed him after all the shit that came out. I won't deny that when he announced his candidacy I was supporting him (if only because someone finally was willing to jump in and challenge Collins). To my shame I even dismissed the Reddit comments, under the poor rationale that people say stupid stuff on the internet that we can regret, but the moment the Nazi tattoo was revealed I was out. Not only is it horrible to have a Totenkopf tattoo, but to say you didn't know what it was for over a decade? That's just a flat out lie.
After seeing his withdrawal statement, all I can say is holy hell the entitlement. This is a man without remorse, who can barely contain his anger at getting caught and despises that he is, for once in his life, not allowed to just skate away from the consequences of his actions.
For all his carping about how "Washington should remain in Washington" and that the party elites shouldn't interfere, he himself was a creation of Katz and Moraff, unaccountable (and unelected) party strategists. They picked Platner because he was a DSA-adjacent politician that didn't look like and sound he just fell out of second-year undergraduate sociology class. He was picked because they believed he would win back working class voters that have fled to the populist right. But as the scandals broke, Platner's support among that demographic plummeted - even before this, he was either neck-and-neck or underwater against Collins in that polling. The only group going for him were progressives, which he was never in danger of losing.
Maybe Katz and Moraff should have done a little bit of basic vetting. They rushed the process because they wanted to ensure that they could get progressive nominations early and secure momentum; they didn't even conduct a candidate interview! Maybe if they had asked a woman who knew him, then the garbage fire of his candidacy would have been apparent at first blush. But no, clearly Moraff and Katz simply had greater intellects than us mere mortals who sympathized with the women that Platner abused.
-SLAL
Hot take, but even if you ARE punching up (instead of punching sideways at a group that is in the same boat as you), there's a limit to what you can say without sounding like a violent facist but woke this time.
Making fun of a group of people that are privileged over you is one thing, but wishing non-cartoonish violence and death on them ("they should fall off a cliff" vs. "they should be wiped out"), wishing sexual violence on them, dehumanising them, claiming that they're less capable of creating art or living meaningful lives, saying that their relationships are inherently shallow and fake - these things are fucked up. I understand venting and saying extreme things when in pain, but when you find yourself regularly posting about wanting certain people tortured and killed, you need to examine that.
When the only thing stopping you from completely dehumanising someone is your own judgement regarding their privilege level relative to yours, you are not a safe person to be around.
"convince your followers that their Oppressor Class (whether real or imagined) is less deserving of human rights" is the oldest and most reliable trick in the book to incite mass violence, and you're not immune to it because you're a Good Person with Correct Opinions. you will continue to be a potential breeding ground for fascist thought until you stop dehumanizing people in any context, regardless of whether they deserve it or not, or how serious you are. there can be no acceptable targets.
In the spring of 1994, the small African nation of Rwanda was engulfed in a maelstrom of violence that saw at least 800,000 Tutsi and modera
I always think of the Rwandan Genocide when it comes to this. Thank you for bringing it up.
In particular, from that second link:
As we have already seen in this series of articles, Rwanda’s ethnic division between Hutu (around 85 %) and Tutsi (around 14 %) had deep roots in colonial rule. Under Belgian administration, identity cards fixed ethnicity as a rigid category, and the Tutsi minority was favoured for education and government work. After independence in 1962, this hierarchy inverted, and Hutu elites consolidated control. [...] When RTLM launched in July 1993, it combined pop-culture style with extremist ideology. This hybrid made hatred sound normal, even entertaining. Music, jokes, gossip, and death threats co-existed in the same broadcast. [...] RTLM’s language fused entertainment with ideology. It mocked Tutsis as arrogant “cockroaches” (inyenzi), accused them of conspiring to enslave Hutus, and encouraged listeners to “work” to eliminate them—a euphemism for killing. Humour, music, and familiarity disguised the lethal message.
datacentres are becoming the new vaccines for leftists
Wait until the people learn They are using the data centers to research new vaccines! #deepstate
been said before but like greatest argument for immigration to the us is that immigrants like the US more than americans do. I got scolded by a kuwaiti guy in a bar for being californian but not having read john steinbeck
Stretch City, Stefano Gardel