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[nn-ee-zz]

Hiii, I was just wandering if you wouldn’t mind blabbing about the symbolism and stuff behind some of your design choices with the horse men that you might not have mentioned. Like with pestilence and death specifically I feel like there’s a lot of symbolism I’m picking up on without fully understanding. Like with Death’s sickle, both a homage to the classic scythe and a nod to the “reaping/harvesting” of souls. And with pestilence I feel like there’s something that I’m skirting around without grasping. The multiple legs strike me as a deliberate similarity to insects, and if I’m right I think that the rider is bound in a body bag type deal, similar to how disease and pestilence is so often both spread through the improper disposal of body’s, and how wide spread pestilence leads to mass graves filled with disease and the horrible anonymity that comes with being just one face in a pit of hundreds etc? All of this is, ofc, to say that I’ve adored your series of the horsemen so far and would go absolutely rabid for some insight on some of your design choices<3

My horsemen of the apocalypse! I will add the original commentary and some extras, less about the symbolism and more about what brought me to design them the way I did.

The symbolism is for you to chose, there is no wrong answer.

WAR

I can't bring myself to represent war with a cool knight. It's horror. War is a bound child crowned with shrapnel, tied to a wounded horse that is being pulled forward by unseen people.

I've read a handful of books regarding war. A lost quote said that it should be shown as horror, it should make generals vomit, it should make you sick. I haven't seen war but my family has.

It was the first horseman I've designed, and it was in my sketchbook for months (maybe over a year, maybe even more) before I had the courage to draw it. I was really scared about how people would react to a mutilated child.

Recommended reading: The Red Crown - Mikhail Bulgakov, a short story about a man coping with the loss of his brother in the war

FAMINE

Someone who lived thro a famine shared that their head was only occupied with thoughts of food. Famine consumes your mind. All animals were eaten. Neighbors gave their pets away cuz they couldn't do it themselves. People walked around town as if in a dazed dream, slowly

Recommended reading: The Last Witnesses - Svetlana Alexievitch, a collection of testimonials of people who were children when WW2 began. Some quotes below;

'''A cat! A cat!' Other children saw it and started chasing it. The educators were local habitants, looked at us as if we were insane. In Leningrad there were no living cats left...A living cat was a dream. Food for one month...We talked about it, but they didn't believe us.''

''During the first year of evacuation, we didn't notice nature, everything that was nature provoked in us only one desire - taste to see if it's edible. Only a year later I noticed the beauty of the Urals''

''I dreamt of catching a sparrow and eating it...''

''A candle burns and the shopgirl cuts the bread pieces. People follow her with their gaze. Her every movement...with burning eyes...crazed...and all that in silence.''

''People walked slowly through the city like shadows. Like in a dream...a deep dream...As in, you see it, but you think you're seeing a dream. Those sluggish movements...floating...As if a person walked on water and not on land.''

''In Leningrad there are a lot of monuments, but one is missing that should exist. They forgot about it. The monument to the dogs of the seige. Dear doggy, forgive me...''

I don't like talking about it. It made no sense to draw Famine with a horse.

PESTILENCE

Based on the notes of a doctor who said the most frightening thing about viral disease was how it didn’t frighten. People didn’t know or didn't care. They lived and spread until it was too late and they became another name on the record

The clothing being made out of shredding plastic is no coincidence; pollution is a form of pestilence too

Recommended reading: Notes from a Countryside Doctor - Mikhail Bulgakov. Roughly translated quote below;

''Ah, I verified that here syphilis was frightening precisely because it did not frighten. That was why I evoked that woman.* I remembered her with a kind of affectionate respect: because she had been afraid. But she was the only one!''

*Early in the chapter, doctor mentions a woman that appeared in the clinic with a letter from her soldier husband, where he wrote that he had syphilis and told her she should go to the doctor too.

DEATH

Recommended reading: Voices of Chernobyl - Svetlana Alexievitch. The Death of Ivan Ilitch - Lev Tolstoi

“Death is the fairest thing in the world. No one's ever gotten out of it. The earth takes everyone - the kind, the cruel, the sinners. Aside from that, there's no fairness on earth.”

Death is the only horseman that doesn’t need to mount their horse; they will reach everyone eventually. Who is the saddle for then? Open ended question because this one you have to figure out personally

Many people pointed out how the horse is a Clydesdale. Good eyes! I purposefully asked a friend to guide me towards what type of horses are the sturdiest and most-friendly looking. I drew the horse grazing. It's not injured, it doesn't gallop. It's grazing peacefully because life moves on.

This is the only design that had a painting serve as a base - The Reaper, by Alexey Venetsianov. Not much or nothing at all is written about, I saw it in a book. It is a literal reaper but it haunted me, as if it's portraying more than a person.

The choice to make it a woman was due to a book about a crematory (Smoke Gets in Your Eyes - Caitlin Doughty) that connected women to death because everyone born is bound to die.

Ahhh, I don't want to give it all away. It's fun to figure things out. About them all. From the enviroment, to the movement, to the horses themselves. Many people even mentioned details that I did not notice and didn't add purposefully that were so inspired and amazing. I truly mean that the interpretations of the public enrich the works even more than my own words. And it's an honor to share that work with everyone.

Thank you anon!

[writing-prompt-s]

Temples are built for gods. Knowing this a farmer builds a small temple to see what kind of god turns up.

[sadoeuphemist]

Arepo built a temple in his field, a humble thing, some stones stacked up to make a cairn, and two days later a god moved in.

“Hope you’re a harvest god,” Arepo said, and set up an altar and burnt two stalks of wheat. “It’d be nice, you know.” He looked down at the ash smeared on the stone, the rocks all laid askew, and coughed and scratched his head. “I know it’s not much,” he said, his straw hat in his hands. “But - I’ll do what I can. It’d be nice to think there’s a god looking after me.”

The next day he left a pair of figs, the day after that he spent ten minutes of his morning seated by the temple in prayer. On the third day, the god spoke up.

“You should go to a temple in the city,” the god said. Its voice was like the rustling of the wheat, like the squeaks of fieldmice running through the grass. “A real temple. A good one. Get some real gods to bless you. I’m no one much myself, but I might be able to put in a good word?” It plucked a leaf from a tree and sighed. “I mean, not to be rude. I like this temple. It’s cozy enough. The worship’s been nice. But you can’t honestly believe that any of this is going to bring you anything.”

“This is more than I was expecting when I built it,” Arepo said, laying down his scythe and lowering himself to the ground. “Tell me, what sort of god are you anyway?”

“I’m of the fallen leaves,” it said. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth. I’m a god of a dozen different nothings, scraps that lead to rot, momentary glimpses. A change in the air, and then it’s gone.”

The god heaved another sigh. “There’s no point in worship in that, not like War, or the Harvest, or the Storm. Save your prayers for the things beyond your control, good farmer. You’re so tiny in the world. So vulnerable. Best to pray to a greater thing than me.”

Arepo plucked a stalk of wheat and flattened it between his teeth. “I like this sort of worship fine,” he said. “So if you don’t mind, I think I’ll continue.”

“Do what you will,” said the god, and withdrew deeper into the stones. “But don’t say I never warned you otherwise.”

Arepo would say a prayer before the morning’s work, and he and the god contemplated the trees in silence. Days passed like that, and weeks, and then the Storm rolled in, black and bold and blustering. It flooded Arepo’s fields, shook the tiles from his roof, smote his olive tree and set it to cinder. The next day, Arepo and his sons walked among the wheat, salvaging what they could. The little temple had been strewn across the field, and so when the work was done for the day, Arepo gathered the stones and pieced them back together.

“Useless work,” the god whispered, but came creeping back inside the temple regardless. “There wasn’t a thing I could do to spare you this.”

“We’ll be fine,” Arepo said. “The storm’s blown over. We’ll rebuild. Don’t have much of an offering for today,” he said, and laid down some ruined wheat, “but I think I’ll shore up this thing’s foundations tomorrow, how about that?” 

The god rattled around in the temple and sighed.

A year passed, and then another. The temple had layered walls of stones, a roof of woven twigs. Arepo’s neighbors chuckled as they passed it. Some of their children left fruit and flowers. And then the Harvest failed, the gods withdrew their bounty. In Arepo’s field the wheat sprouted thin and brittle. People wailed and tore their robes, slaughtered lambs and spilled their blood, looked upon the ground with haunted eyes and went to bed hungry. Arepo came and sat by the temple, the flowers wilted now, the fruit shriveled nubs, Arepo’s ribs showing through his chest, his hands still shaking, and murmured out a prayer. 

“There is nothing here for you,” said the god, hudding in the dark. “There is nothing I can do. There is nothing to be done.” It shivered, and spat out its words. “What is this temple but another burden to you?”

“We -” Arepo said, and his voice wavered. “So it’s a lean year,” he said. “We’ve gone through this before, we’ll get through this again. So we’re hungry,” he said. “We’ve still got each other, don’t we? And a lot of people prayed to other gods, but it didn’t protect them from this. No,” he said, and shook his head, and laid down some shriveled weeds on the altar. “No, I think I like our arrangement fine.”

“There will come worse,” said the god, from the hollows of the stone. “And there will be nothing I can do to save you.”

The years passed. Arepo rested a wrinkled hand upon the temple of stone and some days spent an hour there, lost in contemplation with the god.

And one fateful day, from across the wine-dark seas, came War.

Arepo came stumbling to his temple now, his hand pressed against his gut, anointing the holy site with his blood. Behind him, his wheat fields burned, and the bones burned black in them. He came crawling on his knees to a temple of hewed stone, and the god rushed out to meet him.

“I could not save them,” said the god, its voice a low wail. “I am sorry. I am sorry. I am so so sorry.” The leaves fell burning from the trees, a soft slow rain of ash. “I have done nothing! All these years, and I have done nothing for you!”

“Shush,” Arepo said, tasting his own blood, his vision blurring. He propped himself up against the temple, forehead pressed against the stone in prayer. “Tell me,” he mumbled. “Tell me again. What sort of god are you?”

“I -” said the god, and reached out, cradling Arepo’s head, and closed its eyes and spoke.

“I’m of the fallen leaves,” it said, and conjured up the image of them. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth.” Arepo’s lips parted in a smile.

“I am the god of a dozen different nothings,” it said. “The petals in bloom that lead to rot, the momentary glimpses. A change in the air -” Its voice broke, and it wept. “Before it’s gone.”

“Beautiful,” Arepo said, his blood staining the stones, seeping into the earth. “All of them. They were all so beautiful.”

And as the fields burned and the smoke blotted out the sun, as men were trodden in the press and bloody War raged on, as the heavens let loose their wrath upon the earth, Arepo the sower lay down in his humble temple, his head sheltered by the stones, and returned home to his god.

[sameenbyhat]

Sora found the temple with the bones within it, the roof falling in upon them.

“Oh, poor god,” she said, “With no-one to bury your last priest.” Then she paused, because she was from far away. “Or is this how the dead are honored here?” The god roused from its contemplation.

“His name was Arepo,” it said, “He was a sower.”

Sora startled, a little, because she had never before heard the voice of a god. “How can I honor him?” She asked.

“Bury him,” the god said, “Beneath my altar.”

“All right,” Sora said, and went to fetch her shovel.

“Wait,” the god said when she got back and began collecting the bones from among the broken twigs and fallen leaves. She laid them out on a roll of undyed wool, the only cloth she had. “Wait,” the god said, “I cannot do anything for you. I am not a god of anything useful.”

Sora sat back on her heels and looked at the altar to listen to the god.

“When the Storm came and destroyed his wheat, I could not save it,” the god said, “When the Harvest failed and he was hungry, I could not feed him. When War came,” the god’s voice faltered. “When War came, I could not protect him. He came bleeding from the battle to die in my arms.” Sora looked down again at the bones.

“I think you are the god of something very useful,” she said.

“What?” the god asked.

Sora carefully lifted the skull onto the cloth. “You are the god of Arepo.”

[stu-pot]

Generations passed. The village recovered from its tragedies—homes rebuilt, gardens re-planted, wounds healed. The old man who once lived on the hill and spoke to stone and rubble had long since been forgotten, but the temple stood in his name. Most believed it to be empty, as the god who resided there long ago had fallen silent. Yet, any who passed the decaying shrine felt an ache in their hearts, as though mourning for a lost friend. The cold that seeped from the temple entrance laid their spirits low, and warded off any potential visitors, save for the rare and especially oblivious children who would leave tiny clusters of pink and white flowers that they picked from the surrounding meadow.

The god sat in his peaceful home, staring out at the distant road, to pedestrians, workhorses, and carriages, raining leaves that swirled around bustling feet. How long had it been? The world had progressed without him, for he knew there was no help to be given. The world must be a cruel place, that even the useful gods have abandoned, if farms can flood, harvests can run barren, and homes can burn, he thought.

He had come to understand that humans are senseless creatures, who would pray to a god that cannot grant wishes or bless upon them good fortune. Who would maintain a temple and bring offerings with nothing in return. Who would share their company and meditate with such a fruitless deity. Who would bury a stranger without the hope for profit. What bizarre, futile kindness they had wasted on him. What wonderful, foolish, virtuous, hopeless creatures, humans were.

So he painted the sunset with yellow leaves, enticed the worms to dance in their soil, flourished the boundary between forest and field with blossoms and berries, christened the air with a biting cold before winter came, ripened the apples with crisp, red freckles to break under sinking teeth, and a dozen other nothings, in memory of the man who once praised the god’s work on his dying breath.

“Hello, God of Every Humble Beauty in the World,” called a familiar voice.

The squinting corners of the god’s eyes wept down onto curled lips. “Arepo,” he whispered, for his voice was hoarse from its hundred-year mutism.

“I am the god of devotion, of small kindnesses, of unbreakable bonds. I am the god of selfless, unconditional love, of everlasting friendships, and trust,” Arepo avowed, soothing the other with every word.

“That’s wonderful, Arepo,” he responded between tears, “I’m so happy for you—such a powerful figure will certainly need a grand temple. Will you leave to the city to gather more worshippers? You’ll be adored by all.”

“No,” Arepo smiled.

“Farther than that, to the capitol, then? Thank you for visiting here before your departure.”

“No, I will not go there, either,” Arepo shook his head and chuckled.

“Farther still? What ambitious goals, you must have. There is no doubt in my mind that you will succeed, though,” the elder god continued.

“Actually,” interrupted Arepo, “I’d like to stay here, if you’ll have me.”

The other god was struck speechless. “…. Why would you want to live here?”

“I am the god of unbreakable bonds and everlasting friendships. And you are the god of Arepo.”

[thewickedwilds]

… and a folk story was born???

[freshmoviequotes]

Goncharov (1973)

[togame-hoe]

I’m actually going insane over Gun Devil: Lady Liberty edition bc her design is fucking crazy

She’s all bones and no guts. Gutless, heartless, only cold and unfeeling bones.

The only flesh on her is her arm muscles, developed by repeatedly performing one action: raising the gun. There is no substance to her besides her right to “bare” arms. She has no hands, she is not able to put down the weapon. Her sole function is to uphold violence.

She has eyes to see and yet she keeps them closed. She has ears to hear, but no hands to cover them. So she cannot avoid hearing all of the cries from all of the people who suffer by her and her mother. But she has no mouth to speak with.

She has no voice. She has no ability to communicate outside of violence. She has no choice.

All she can do is raise the fucking gun.

[nativenews]

[communistkenobi]

like man doesn’t it fucking suck that there’s not really any public space. that you can’t go anywhere without spending money on food or transportation, that unless you wanna sit on a mall bench all day or browse library shelves you basically can’t do anything in public? even standing in front of a building without paying for something (“loitering”) is illegal. everything is built to punish homeless people which means if you ever want to sit down or rest or exist in public every building and park bench and windowsill is telling you to kill yourself instead. maybe that has something to do with the unpleasantness of online spaces, where everyone is shoved together into a giant digital chamber because it’s the only “public square” still available while also being isolated and alone in their room on their phone because everything sucks and a global pandemic is still happening. like I’m just saying I think that has more to do with how annoying people are on the internet than like mcu fanfiction

[yorksilk]

I hate family vloggers so much imagine having this little respect for your adolescent kid’s privacy and personal life

[yorksilk]

Do You Know What Children Are

[inunah]

They don’t have jobs, nor do they pay for rent, utilities, or food. That’s the textbook definition of a freeloader.

[andrew-yakson]

i would gladly bury you alive

[onceapirateprincess]

Reblog to send people who call children freeloaders all the way to hell

[mushroomidentifierbot]

Just so everyone is aware:

An international group of qualified mushroom identifiers who do worldwide identification in emergency cases have identified the Shroomers App as a potentially very dangerous system that could kill you if you try to use it to identify edible mushrooms. They use AI to generate almost all of their content, including their identification profiles on their app as well as their books and other materials. Not only is this unethical from a content creation standpoint, it is also extremely dangerous.

DO NOT USE APPS FOR IDENTIFICATION PURPOSES BEYOND SIMPLE CURIOSITY. A MISTAKE WHEN IDENTIFYING AN EDIBLE COULD COST YOU YOUR LIFE. DO NOT EAT ANY FORAGED MUSHROOM YOU CANNOT IDENTIFY YOURSELF BY SIGHT OR HAS BEEN IDENTIFIED IN PERSON BY SOMEONE WHO CAN.

ONLY BUY BOOKS FROM REPUTABLE SOURCES AND AT THIS POINT THAT MEANS ASKING EXPERIENCED PEOPLE WHAT BOOKS THEY USE.

Mushrooms are fun, amazing organisms. Enjoy safely.

[notahorseindisguise]

the "came back wrong" trope except like... they didnt. like this mad scientists wife died, and so he studied necromancy, brought her back, and she came back and it all worked. like she came back exactly the same as she was before with literally no difference. but the scientist guy is like "oh no... what have i done.... shes Different now!!!! she came back Wrong!!!!" and shes just like. chilling. reading a book. cooking dinner. shes just so so normal but in the guys mind hes like "oh shes soooo weird" but shes just normal

[mysticorset]

Peer reviewed tags from @somanyofthekids

[notahorseindisguise]

NO its a JOKE and YOU DONT GET IT. ITS NOT THAT DEEP

[hiveswap]

While she was dead he put his memory of her on such a high pedestal that she could never live up to it alive

[midnight-revolucion]

alternatively‚ she came back perfectly fine but he thinks she came back wrong‚ because the tragic reality is that he never actually knew his wife

[notahorseindisguise]

im going INSANE thats MY POST.

[critcrockett]

L’Esprit de L’Escalier

In this provocative and rich retelling of the Greek myth, Orpheus, the musician son of Apollo and Calliope, successfully rescues his wife Eu

Here, even has a dash of Greek myth in it.

[crunchbuttsteak]

[imnotrevealingmyname]

You can only reblog this on the 3st of January

[official-lucifers-child]

the 3st huh?

[wizardpotions]

Christmas as a cultural icon is starting to get really dystopian in a climate sense, december has historically been a time of year in which there would be snow in a significant portion of europe and north america, and the fact that its not even icy this time of year and all the christmas songs and decorations reference a time of year that will likely never exist in the same way again in my life time is so strange.

[novapsa]

(Stares in bewildered Australian) And?

[wizardpotions]

I swear to fucking god if I see another post about someone from the southern hemisphere saying shit like this. No one on Tumblr is capable of understanding when someone is talking about their own experience and be normal about it. I don't even really give a shit about the Christmas side of this just that climate change has gotten so bad that there is no longer ice in Scotland in December and you should be worried about that actually. Imagine if people came on here being like I don't give a shit about Australian wildfires because it doesn't effect me

[rexiedemibunny]

(this comment was in response to a different idiot but it applies here)

[valtsv]

patron saint of one-way trips and other journeys from which you can never return

[valtsv]

this post is about her

[tsuchinokoroyale]

At a party and a guy was telling me about how one of his coworkers was complaining about how he thought his dealer was lacing his heroin with cocaine and then the party guy was like “but his dealer was his brother” and I said “that’s some cocaine and abel shit” and the joke flopped so hard but I stand by it so I had to share it somewhere

[valtsv]

abandonment issues are sooooo funny. "i'm scared people will leave me so i push them away first to avoid being hurt" girl the prophecy is self fulfilling!!! the sabotage is coming from within!!! you forgot about the cycle!!!!!!!!!

[valtsv]

"if you tell people they should leave you alone then they'll leave you alone" ummm actually if they love me enough they'll stay. this time for sure.

[ice-block]

Man made crystals are so cool it’s so sad everyone who likes rocks is out for blood if you post man made crystals. I love you opalite I love you lab created opal I love you bismuth I love you HTA citrine I love you goldstone

[ice-block]

Post “fake” crystals hour

[marlynnofmany]

Pretty rocks are pretty rocks, no matter their pedigree.

[hyrude]

[animentality]

[karmiccollector-deactivated2024]

"Individual choice!" is such an obnoxious rallying cry. totally perverts a legitimate usage into utter, disgusting selfishness.