Here's another one of these gems
this is high fucking art pls for the love of God everyone watch it
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Here's another one of these gems
this is high fucking art pls for the love of God everyone watch it
đłïžâđ Ruth Ellis (1899 - 2000) was the daughter of former slaves. She came out as a lesbian when she was 16-years-old to the complete acceptance of her family. In 1937, Ruth and her longtime partner moved to Detroit from their hometown of Springfield, Illinois for the promise of higher wages. There, she became the first woman in Michigan to run her own printing business. She printed fliers, posters, and stationary in the front room of her home, which also quickly became a hotspot for Black LGBTQ social life. Before long, Ruth was helping those who came around in any way she could, including by paying for college tuitions. After the Stonewall uprising, 70-year-old Ruth began giving speeches in support of gay and lesbian rights all across the country. She remained an activist for the rest of her long life and even spent her 100th birthday leading the San Francisco Dyke March. At the time of her death at 101, she was recognized as the oldest out lesbian in the US. She is the subject of the documentary "Living With Pride: Ruth C. Ellis @ 100" and is the namesake of the Ruth Ellis Center, a shelter for homeless and at-risk LGBTQ youth in Detroit.
Celebrate Ruth Ellis.
https://en.m.wikipedia.org/wiki/Ruth_Ellis_(activist)
#Pride #BlackLivesMatter
[Caption: picture of Ruth Ellis as an elderly black woman smiling at the camera. She has short white hair and is wearing a light pink jacket over a black shirt with a partially visible white drawing on the center.]
Big shout out to the coalition of Catholic nuns who just told the US bishops to stop being transphobic.
âAs members of the body of Christ, we cannot be whole without the full inclusion of transgender, nonbinary, and gender-expansive individuals,â the letter reads. It goes on to argue that âwe will remain oppressors until we â as vowed Catholic religious â acknowledge the existence of LGBTQ+ people in our own congregations. We seek to cultivate a faith community where all, especially our transgender, nonbinary, and gender-expansive siblings, experience a deep belonging.â
The letter also states transgender people are âexperiencing harm and erasureâ in various ways, listing daily discrimination, a groundswell of state-level legislation aimed at LGBTQ rights and âharmful rhetoric from some Christian institutions and their leaders, including the Catholic Church.â
Read about it here
TL;DR:
A decolonization project must be grown from intercommunality between oppressed peoples; reparations in the form of allotted land and/or payment given by the State in general, and the American State in particular, are shortsighted and anemic solutions that will not undo the dynamic of exploitation but merely shift whoâs doing the exploiting.
ID: A Twitter thread by the Indigenous Anarchist Federation @/IAF__FAI:
#Reparations have been a big topic of discussion this #Juneteenth2019. Several things should be noted about how federal promises of âreparationsâ/âreconciliationâ have blown up in the face of indigenous people in the past. Us #Indigenous & #Black comrades should coordinating
Liberals think of reparations as cash payments. In the past they have tried this as reparations to Indigenous people for treaty violations. Some DinĂ© families received âcompensationâ for Uranium mining exposure. That money only lasted for a few years⊠the poverty continues.
Without ownership of homes without rent or taxes, and without ownership of the means of production, agriculture, and transportation, reparations cash will be long gone while systemic injustice continues.
2. Giving of land has been suggested by some Black scholars. This might be a good option, but the land is not the governments to give. Indigenous people must be a part of this conversation. Land has benefits for those who can work it, but without training it canât be utilized.
2. The Indigenous experience with allotments in America has also shown that land given to individuals will be preyed upon by exploiters. Whether by debt, by ignorance, or by intimidation, allotted land always ends up in the hands of colonizers. We canât repeat this.
Colonizers always try to get us to calm down with promises of a brighter future and remediation of past injustices. That has been the #Black & #Indigenous experience. We always get screwed. Remember, they only start these types of proceedings when they get scared of an uprising.
Itâs time to rise up. #Juneteenth2019
/End ID
Hereâs an uncomfortable American history fact that you probably werenât taught in school, and is probably being banned from being taught in GOP states.
It took a Black President in 2016 to apologize for the actions of a white president 80 years prior. Think about that, and the legacy of systemic racism in America.
Black History Month Day 22
@qasimrashid Instagram
â€ïžđ€đ
it took the black president two entire terms to get around to it, too
I attended a march to stop Cop City. Rarely have I felt so safe in a crowd. Between 300-400 people in masks, hoodies, with shields and banners, chanted in unison âwe are unstoppable, another world is possibleâ and âviva, viva, tortuguita.â
Calmly, we approached the southern power line cut in the Old Atlanta Prison Farm. We marched toward the police, located on the far northern gate. Along the way, many people ripped up countless meters of silt fencing, the first phase of âpre-constructionâ carried out for Cop City. This work was conducted by Brent Scarborough Company on behalf of Brasfield & Gorrie. When we reached the police, they scattered. The crowd destroyed all of their equipment with ease and confidence, including their operations trailer, their floodlights, their vehicles. This act of mass collective sabotage was done methodically and without anxiety. Some individuals were heroically repelling police who approached the gate, which gave the rest of us the space we needed to take the time we needed to accomplish our goals.
The crowd left the area together after completing the sabotage. Nobody was arrested for taking part in this action, despite what media reports and police press conferences might lead you to believe.
An hour later, the police attacked Weelaunee Peopleâs Park. They attacked a music festival taking place as a part of the week of action. The agencies responsible for the attack on the festival were the Georgia State Patrol, the FBI, the GBI, APD, Sandy Springs PD, and the Department of Natural Resources. The festival was at least one mile from the location of the sabotage. The festival was attended by over 1,000 people the day before, and hundreds were still pouring into the area for the second day.
After police attacked some concert-goers, multiple small groups worked to repel them from the parking lot area. In the distance, I could still hear the sounds of fireworks exploding. I had been saved by someone who was shooting fireworks at the police on the bicycle path. The State Patrol fired tear gas at us. They were shooting us with pepper balls. All around me, random people were de-arresting one another, throwing stones, and running into the woods. I do not know who they were. I do not know their identity, their language, their ethnicity, their gender. I cannot judge them by any of those. I cannot know if we were friends, if we would be friends. I do not know if they are the kind of people I would spend time with. I can only judge them by their actions. In that sense, they were heroes. Many, many people escaped arrest or helped others to escape.
Around 7:30pm, I was belly-down, hiding beneath the brush. I was dripping with sweat, covered in scratches. A drone hovered above me. A helicopter circled above the drone. I could hear search dogs across the river in the Prison Farm.
I thought I was going to be captured. I did not panic, but I was close to it. And then I heard the music. It was quiet where I was, but I heard it. It made me cry. I was scared, and I was grateful, and I was inspired.
The music festival had not been cancelled. I didnât know it at the time, but the bands did not stop playing, even when police pointed rifles at them, even when they brought an armored truck into the RC field. When police approached the festival, still over 100 people, they all linked arms. They demanded to be allowed to leave. They won.
I spent almost two hours trying to escape the forest. I wish I had been at the music festival. I wish I had not been separated from the people who had saved me, the anonymous people in masks who were throwing stones and helping people who had fallen to the ground in a panic. Next time, I will try harder to stay with the crowd. Next time, I will stick with the rock throwers, or, if I am given the chance, the dancers, the mothers, the DJs.
Since there are already tiktokers spreading disinformation, cop-jacketing, and false flagging this amazing action, here's a much more grounded account of the events that happened.
Don't fall for the liberal fear mongering and peace policing. Cops are not all powerful, or omniscient, or even brave. They can be beat, and they were, hence their retaliation against a "soft target".
People who pick up a brick are rarely a maga infiltrator or undercover. We are being subjected to endless and brutal class war; it is natural to fight back like your life depends on it, because it does. The actions of these brave comrades in Atlanta Forest are, frankly, a gentle response to the murder, arrests, and brutalization from APD.
Full support and solidarity to the forest defenders. Follow their lead, don't fall for the establishment's fear mongering and tall tales. Stop following leaders who demand we march peacefully into the meat grinder. Not the democrats, not republicans, nor the capitalists will save us. All we have is each other, and we're worth fighting for
If you're on the front lines, please drop ways to support, otherwise I'll just share the Atlanta solidarity fund
The Atlanta Solidarity Fund bails out activists who are arrested for participating in social justice movements, and helps them get access
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Anyone remember a post from Tumblr past, where somebody said something about being tired of having teenage chosen ones and they wish someone would write one that's older? Because my older sister did that and it's getting published in April.
it's me!! I'm the older sister!!! and this is my book!!
it's actually insane that avatar is a franchise solely about the colonial genocide of a people and the takeaway, via everything james cameron & co. say in promo, is not supposed to be "genocide bad" or "colonialism bad" but simply "environmental harm bad." cannot think of a whiter pseudo activist message than telling a story to promote nature conservation wherein the destruction of the indigenous who call that environment home is completely secondary. not only was jimbo repulsed by the thought of centering real life indigenous people but he doesn't even consider his tribal cosplay oc's to be more than vehicles for celebrity activism
A social media campaign led by Native Americans calls for a boycott of James Cameron's "Avatar: The Way of Water" over its appropriation of
huh interesting that the people your movie is ostensibly about fucking hate you
This satire article resonated with me so much
I really hate the idea that likes are useless or don't tell you anything. they tell you somebody liked your post! you did good and somebody like it so they gave it a like! the constant cries of "only reblogs actually Do something" feels very⊠hmm, how do I phrase this?
it's rooted in a sort of warning that tumblr functions differently than other sites in that the number of likes on a post doesn't necessarily contribute to an algorithm that pushes forward certain content (algorithms which, tbh, create a weird sort of feedback loop in which content that is already popular becomes even more popular by getting boosted on the merits of already being popular, but I digress), and so reblogging is the only way to actually spread a post. likes don't make a post "breach containment."
but if likes are equivalent to "positive emotional response" and reblogs are equivalent to "exposure," then discouraging likes in favor of reblogs is discouraging enjoyment of your post in favor of promotion of your post. okay... why? to what end? if the only "correct" mode of engagement is an expanding fractal web of reblogs, and the point of a reblog is only to beget further reblogs... what's the goal?
you've deemed the like as an expression of pleasure useless, so it's kind of difficult to argue that "reblogging a post means they enjoyed it more than if they'd just simply liked it." the quantity of pleasure expressed doesn't matter if you've already devalued the concept of "expressing pleasure and doing nothing else." you can't earnestly say "expressing pleasure is important to me but only if it's accompanied by exposure." so your goal isn't for more people to delight in your content; it's for more people to see your content, and for each of them then to make even more people see your content in turn. and so on. infinitely. just sharing. just exposure.
is that how we got to this point wherein people are genuinely writing essays about how liking a post is actually a backhanded passive-aggressive insult? you think I click the little red heart because I hate you? the logic is so contorted. it relies on the assumption that everyone around you is operating in bad faith, that everyone's intentions are bad until proven good.
what a bitter, paranoid way to live.
absolutely obsessed with these three georgian girls called trio mandilli (source)
Many lgbt teenagers and young adults growing up on the internet today have socially conservative beliefs that they voice at all times that they got from their conservative parents which theyâve never challenged because they think the life experience of being gay or trans makes them politically progressive
This is why I hate it when people say something homophobic and then go âso youâre really accusing me, a whole ass lesbian, of being homophobic đâ like yeah
There's a model of culture that I like to cite for this idea, called the Iceberg Model:
The LGBT youth (and young atheists, too) will cut off the stuff "above the water" but not really examine the stuff down below that line that they have as part of their upbringing.
So you get young LGBT people making comments like OP cited, or young atheists acting with an Evangelical persecution complex, and going, "Don't call me Culturally Christian!"
This is the sort of thing I keep talking about when Iâm saying identity is not the same as ideology.
Who you identify as (who you are) says absolutely nothing about what you believe (your ideology).Â
"Where do I stand on the -- on the WHAT? The "Transgender Question"? Well for one thing, sir, I recall the last few usages of that particular phraseology. A group of millions is not a question -- I have not yet finished speaking -- not a question, but a demographic."
"The Romans had their castrated priestesses, the Hindus their Hijras, but my god, let us take to the barricades because Uncle Al came to Thanksgiving in a skirt and pantyhose! It's the province of rubes. Hayseed reactionaries and the worst effluvia of America's suburban colon."
"And Chapelle! My god, Chapelle. Embarrassing as only a true great can become in his declining years -- I speak here with complete self-awareness; kindly hold your barbs -- as he tires of innovation and falls back into the soporific cushion of the lowest common denominator!"
"One joke stretched until you can hear its joints popping like some poor bastard broken on the rack. "Oh my car has pronouns, I identify as a bird, I'm trans-Chinese." The laziness of it -- shameful. You should see the transgendered roast themselves; there's true scorched earth."
This is Orson Welles
Flautist Melissa Jefferson plays slaver James Madison's 200-year-old crystal flute in the Library of Congress.
a few notes: --this is apparently a piece that is very difficult to play --this flute is keyless, which requires the player to use extremely precise finger positioning --Lizzo is wearing two inch acrylic nails
the runs at the end are both stunning and flawless!
Cool. The flute is cool. But I got some more info that I feel is important.
That's James Maddison's flute. James Maddison owned over 100 slaves. Due to debts he had to sell land and slaves over his lifetime. By the time of his death he owned 36 slaves. No slaves were freed during his lifetime or in his will.
The power that this successful Black woman has over his legacy right now.
Not just playing his flute, but shaking her ass while playing his flute.
With some help from the Library of Congress, @lizzo got to play President James Madison's crystal flute at her recent Washington, D.C., conc
Oh, the white supremacists are so mad.
You know how often people play instruments that are hundreds of years old? Instruments are made to last hundreds of years. They're preserved through use. First chair violinists in major orchestras often use violins that are centuries old.
My aunt owns and sells instruments both young and old, and it's a huge dishonor to the memory of the creator to demand that the instrument go in a museum never to be used.
-fae
Something really cool about this video is that Lizzo is usually in really extravagant outfits, which is awesome to see! But we as fat people are expected to over-perform gender and be dressed to the nines just to deserve basic respect. If we're seen wearing baggy pants and a simple shirt, we're called slovenly, lazy, ugly. So I love seeing Lizzo being able to wear not just the extravagant outfits but also outfits like this that are a "fuck you" to every fatphobe who thinks fat people must put on a performance to earn basic respect and dignity.
Not only is Lizzo playing James Madisonâs crystal flute, she was invited to by Carla Hayden, the Librarian of Congress and the first actual librarian to have the job since 1974 (she was appointed in 2016). She is also the first woman and the first African American to be the Librarian of Congress.
She invited Lizzo by @ her on Twitter because she saw Lizzo would be in town for her tour. Lizzo spent three hours touring the LoC and looking at historic flutes in the collection.
Carla Hayden was previously the head librarian of the Enoch Pratt Free Library, which is the city library organization for Baltimore. She kept the libraries open during the Freddie Gray riots so people would have a safe place to bring their kids.
Sheâs a cool lady and I hope more people get interested in the LoC and itâs holdings. They have a lot online and you donât need to make an account to look.
This is the future Leftists of the past were fighting for.
This is why Leftists of the present have to keep fighting -- for a future thatâs even better.
wishing everyone again a very stop misusing the term trauma bond
[id: two screenshots
the first is from a google search that saysâ âTrauma bonding is (bolded) the attachment an abused person feels for their abuser, specifically in a relationship with a cyclical pattern of abuse (end bolded). The bond is created due to a cycle of abuse and positive reinforcement."
the second is from a tumblr reply by whatnowblondie that says âA very common misconception! A common trauma between two people is called shared trauma (i.e. siblings from an abusive household). When entire groups of people experience the same trauma, itâs called collective trauma (i.e. the pandemic). end id]
The brain actively bonds this way btw. In an appease response, which is often the only option available to a victim of abuse by a caregiver, the body releases Oxycotin (the love chemical) and Cortisol (the stress chemical) to kick your social engagement into high gear to appease the threat.
In people with abusive parents, where they often only get oxycotin from trauma bonds, they often mistake cortisol as integral to the love response. This is part of why child abuse victims go to abusive relationships so often (along with being extremely vulnerable) and also why if you have survived abuse, actual "love" can begin to feel fake or even unsafe if it doesn't involve stress.
It is normal to have difficulty transitioning to a healthy relationship after abuse. You are not broken, just healing.
This is the sum of women situation in Iran:
This is also what unity looks like, hijabi students stepped up and are protesting against injustice alongside their friends:
This is a war against oppression, this is a fight to get back our rights over our bodies. We are all in this together. This is women rising for justice.