fibre friends! add me on ravelry if you'd like
i'm ethirrith there

Discoholic 🪩
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tumblr dot com
trying on a metaphor
Jules of Nature
EXPECTATIONS
Xuebing Du
TVSTRANGERTHINGS
Misplaced Lens Cap
art blog(derogatory)
Stranger Things
RMH
🪼
"I'm Dorothy Gale from Kansas"
ojovivo
Sade Olutola

#extradirty

JVL
macklin celebrini has autism
cherry valley forever

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@thirrith
fibre friends! add me on ravelry if you'd like
i'm ethirrith there
they may not be quite as good as rachel's gilgamesh marginalia but i am greatly enjoying louise's annotations in this copy of euripides' medea (transcriptions in alt text)
pussy understander so they call me cliterate
I had a lot of/still have some vestigial arrogance about quantitative methods over qualitative ones, probably in a combination of scientific misogyny + STEMlord superiority. But doing regression analysis and quant-heavy data analysis makes me realise more and more that you can justify basically any claim with numbers, and that you can construct your research in such a way as to output the numbers you want. which does not mean that all data are made up or that quantitative knowledge is all false. I think stories about scientists straight up inventing numbers or fudging experiments on purpose prove that there is a real difference between fraudulent and non-fraudulent research. but those data must always be narrativised & are always already narrativised. The act of presenting numbers itself is doing some of that narration because you’re already arguing that these numbers are worth presenting
People in the notes are rightfully pointing out common issues with data manipulation and pre-loaded conclusions in scientific research (i.e., the academic version of asking "so, how often do you beat your wife?" and so on), but I should have clarified that I'm not really talking about that. I'm talking about completely legitimate, above-board scientific research.
For example, I've had students ask me (in good faith) how it was possible for international medical bodies to report different counts of COVID-19 cases during the early years of the pandemic. And one of the answers is that you need to first define what you mean by a "COVID-19 case." Do you include self-reported incidences? Waste water data? Geo-fenced social media posts about people complaining about their coronavirus symptoms? Federal estimates? Hospital data? How do you compare countries/territories/substate entities with mandatory reporting mechanisms vs countries/territories/substate entities that rely only on voluntary self-reported cases? And what combination of these do you use? How you construct what you mean by "case" is going to impact the outcomes you report. These different counts of COVID-19 cases can all be true simultaneously, not because numbers are made up, but because they all come out of different methodologies that can be equally valid.
And this is true across all science, not just social science. Bill Clinton said it best lol: "it depends on what your definition of the word 'is' is." This feels obvious when you look at scientific research that uses "skull measurements" as their object of analysis - the concept itself is white supremacist, regardless of how "sound" the research is. But even something as apparently self-evident as a COVID-19 case still requires a definition, and how you define your variables is necessarily going to impact how the research goes and what conclusions are drawn.
These definitions are always embedded in political & social assumptions. And again, this does not mean that science is all made up or nonsense or whatever. There is a widespread fetishism of "objective knowledge" that is itself ideological - the idea that knowledge can be divorced from all historical and political contexts, that you can scrub bias from research and simply report the facts. Valuable, well-supported, well-constructed scientific research is always embedded in these contexts. Not just as a result of researcher assumptions, but of the material context it exists in - what research resources are available, how & what research gets funded, the academy's relationship to the state & non-government bodies that both provide data and use that research to inform policy, the historical relationships universities often have with settler-colonialism and imperialism that give them access to "foreign" research subjects, etc etc etc.
So my overall point (which I didn't communicate well) is that data can always say what you want to some extent, for good and for ill. And research results (at least in my experience) tend to surprise you in ways that require explanations, which themselves can be fully justified, but again, exist within many different contexts that influence how you interpret them - and not just the results themselves, but your own surprise at your results
The Story Keepers
Do you want:
nb4nb not-quite-star-crossed lovers
mid-future solarpunk setting
frankly the coolest facet of Irish mythology turned into speculative religious practice
short enough to read in one sitting
✨FREE✨
Then The Story Keepers is for you! Read it on my Patreon (for which there is only a free tier and I would love it if you signed up for it. There will be more stories coming. Time travel! Disability and superheroism! Aroace ghost hunters! etc. etc.)
Lots of drama in our household
Can we break out of our bubble?
As always, the Gender Census is getting a great response from Tumblr - 34% of respondents so far! Thank you so much, I am really grateful for all the signal-boosting. 💜 Now that the response rate is slowing down after the initial peak, my main goal is reaching new people and under-represented groups.
The most common country entered is the USA (53%). In the USA over 60% of the population are aged 30 and over. [Source.] In the Gender Census at the moment it's 25%, and the average age is only 26. Since the main way we reach new people is by word-of-mouth, the survey needs your help.
The following are really effective for getting the word out:
Flyers! On noticeboards, on tables, in eBay parcels, etc. Printable PDF here, or Google Doc here for easy copying and editing. This is a top method for reaching people who aren't super-online.
Sharing this Facebook post in local LGBTQ+ groups. Facebook is particularly good for reaching under-represented age groups.
WhatsApp forwarding. We have a WhatsApp channel here with regular shareable posts that you can drop into LGBTQ+ groups or share one-on-one.
Any creative idea you have for sharing the survey URL: survey.gendercensus.com
Thank you everyone!
[ Take part in the 2026 Gender Census before 13th August 2026 ]
An example of why one should use the Oxford comma.
By day I wove the web, and in the night by torchlight, I unwove it // ἔνθα καὶ ἠματίη μὲν ὑφαίνεσκον μέγαν ἱστόν νύκτας δ᾽ ἀλλύεσκον, ἐπεὶ δαΐδας παραθείμην
Odyssey 19.149–150. Emily Wilson translation.
a weaving based on Dora Wheeler's "Penelope Unraveling Her Work at Night", which is one of my favorite works that looks woven but is actually embroidered. I wanted to try out deborah silver's split-shed weaving technique, so I chose polychrome taqueté with linen and cashmere. I maybe should have chosen an easier technique with fewer colors to start, but here we are! on the right side, I left the uppermost warp threads bare to show the unraveling.
reference below the cut:
interesting kink assortment on the dash
Índex blau - Antonio Barahona , 2026.
Spanish , b. 1984 -
Oil on wood , 120 x 180 cm.
Can anyone explain wtf is going on here especially a Korean speaker
someone on reddit explained 😭
That is one of the most astronomical fuck up translations I have ever seen.
a quirk of sexting while british is switching from arse to ass. i would never fuck someone in the arse. its impolite.
generational thing, the slow inevitable americanisation of anal
Oh but I get it
Collins is gone.
Namaygoosisagagun First Nation/Collins has burned to the ground. The entire community is nothing but ashes after being quickly consumed by wildfires. They did not have any support from emergency services, and no one offered aid. The community saved themselves by escaping into boats because no one came.
Mishkeegogamang and Cat Lake have lost power. Families are ending up in shelters with nothing. Armstrong, Lac La Croix, Whitesand, Gull Bay, Lac des Mille Lacs are currently in the fires path and all members are being evacuated.
All this loss, all this devastation, and it was entirely preventable.
After steadily underfunding wildland firefighting and purposefully excluding Indigenous wildland firefighters and Indigenous wildfire organizations from wildfire operations, firefighter training, decisionmaking, and resource exchanges, in 2025, Doug Ford slashed the forest firefighting budget.
It's hard to ignore his decision to cut funding and leave us out of adequate fire training (even though we've lived with forest fires for thousands of years—far longer than settlers have been in Canada—and made sure fires like the ones we're all seeing today were prevented through kinisitotēn) when, despite making up less than 5% of the population, we account for 42% percent of all wildfire evacuations in Canada.
And when we are successfully evacuated, we face discrimination and racism—like Kashechewan—because it's always been easier to blame us than it is to blame the true culprit: denialism, corportate greed, and colonization.
The people of Collins and every other impacted community deserve better.
Right now, the AFN is currently accepting donations to help Collins First Nation. If you're able to, please consider donating.
ONWA (Ontario Native Women's Association) is another great place to donate to. They have outreach vans going to motels and inns and offering food, water, resources, and cultural support to those impacted by the wildfires.
Other places to consider donating to are Mikinakoos Emergency Fund, Red Cross, True North Aid, Indigenous Climate Action. You can also send donations directly to Whitesand First Nation via e-transfer ([email protected]) and they request that you add your full name in the e-transfer comment section to receive a tax receipt.
*Before sending money, verify that the appeal appears on an official First Nation, Tribal Council or registered charity channel.
If you can't offer financial support, please consider donating items of need. Moontime Connections is currently accepting drop-off donations. If you live in the Thunder Bay area, Namaygoosisagagun Health Office is also taking in donations! They can also bemailed to Superior Inn Hotel & Conference Centre at 555 West Arthur Street, Thunder Bay, ON, P7E 5P8.
items needed are: food, diapers, medical masks, men’s and women’s joggers (all sizes), children’s clothing (newborn to size 14), children’s shoes, summer clothing, men’s clothing, toiletries (lotion, Vaseline, toothpaste, toothbrushes, shampoo, conditioner, soap, deodorant, etc.), strollers, adult depends-all sizes, dog & cat food
wīya ispīh iyiniw-kiskīyihtamowin pasikōpayiki kāwi askiy ta-iyihyīmakan
what? oh sweetheart no, you're not weirding me out at all. you're weirding me in. keep talking, freak