Spirit & Matter: Speculation For A Unified Clarification
It is a form of self-undoing in the practice of the theory that reality is merely an illusion due to our idiosyncratic sensibility. Is this self-reflective and partial theory, in a world where we awake to the same evolving matter daily, a justice to our schema? Is it wise to ignore the evidence of our reality for the same subjective clause of which said theory fights for and come to a conclusion that it is probably meaningless? If so, then this would waver out the objective/subjective relationship of being in existence, which is in its own way spiritually defeating. The theory that this reality is a projection, hallucination, or simulation could be true in some means, but it does not take away from the consequential tension of our concrete being within it. The paradox of 'truth' being relative to perspective does not inquire us to neglect the substance of which we are engulfed in, but it instead reveals that truth is ever-changing, as the Universe is. Because it is ever-changing, does this mean it is completely irrational and untrue to its expression of form? Is it invaluable for its paradox and therefore cancels itself out? We must look to the evidence of our perceptively relative and spectral reality, that even the irrational can be rationalized, and vice versa. The duality that we perceive is spectral, a 'liquid' due to both perspective and Universal law.
And unto this facing reality we must consider this diffractalization of duality, the spectral integration, that there are is a working towards erroneousness and a working towards succession. This concept of diffractalization is the same conceptual principle as the 'yang within the yin, and the yin within the yang'. Whichever should we choose will align us unto either the succession of our survival, or self-undoing. The being, as proceeded by science, religion, and metaphysics, is acknowledged both within the existence and outside of itself, for in philosophy, the Universe is mental, and the All is one. So therefore, we inherit the natural state of residing both within and outside of our existence together, unto the all and unto nothingness. This inclusion of a residing of our inherently existential ego into the fabric of all that resides outside of existence is not to be considered by absolutions; to become completely one with the eternal and infinite natural is incomprehensible to the ego, but in nature is still tied unto it. This is where our infiniteness comes into play, that we stem from infinite energy into the finite. We are in-finite. Therefore, our every attempt in becoming this infinite nature is in some truth beyond us; we can never entirely integrate perhaps unless we are disconnected from the realm of manifest. We inherit the quality of knowing and wonder in our subjectively relative existence.
We have succeeded in ways that rationalize the metaphysical, of existences beyond our own, but it should still be clear that greater planes of existence will remain in some manner as mystery; as we live in the 3D spectral Universe (in both spiritual and physical terms), we can only be so understanding of the complexity of planes such as 6D. We also become, in the dual nature of our emotions unto intellect, capable of creating rational misunderstandings or misinterpretations of the seemingly irrational majesty of spirit that is merged with and evident in matter. It is because that we live in a spectral Universe that all truths are half truths, and that 'all things are possible' in some way shape or form, conceptually. And it is because of this knowing and wonder feature of our existence that we are able to be manipulated or misinformed, in such theories that contribute to the injustice of our evident existence. To the individual that theorizes a cancel-out integrity of existence by the idea of the subjective 'hallucination' of our senses, is this theory aligned with the factor of physicality, whether one is in total belief to cancel it out or not, that if one stands in front of a wall, forces out their hand while blindfolded and unaware of their surroundings, that they might break or jam their fingers? Our faith does in fact penetrate the physical in metaphysical qualities, but does this faith ultimately determine our immediate reality?











