I sat down to draw and before I knew it I was trying to recreate the map ...
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@boredbookwormgirl
I sat down to draw and before I knew it I was trying to recreate the map ...
Ended not being very whimsical. I will post art on here once my life is more together
The Pomegranate Plague of Gen Z Poets
First, it was the moon. Then cigarettes. Then, girls by windows, ethereal in their ruin. Now? Pomegranates. (from my substack)
If you’ve spent enough time around poetry circles, you’ve seen it before. The doomed love, the Persephone complex, the vaguely sacrificial undertones. And, of course, the fruit.
The Persephone Myth (The Popular Version)
So you think you know the story: Persephone, wreathed in flowers, is stolen by Hades, dragged screaming into the Underworld. Her mother, Demeter, weeps and starves the earth in protest. Zeus, eventually deciding this is a problem, orders Persephone’s return—but oops, she ate six pomegranate seeds, so now she’s doomed forever.
That’s the version that survives in girl poetry, anyway.
What Promegerants Girls won’t tell you? The actual myth is a mess. There is no single, definitive version—just fragments, scraps stitched together across centuries. And the pomegranate seed detail?
It barely even shows up.
What We Actually Have:
• Persephone’s myth wasn’t even originally Greek. The story of a goddess being dragged into the underworld predates Greek mythology entirely.
• In Mesopotamian myth, Ishtar (Inanna) descends into the underworld to confront Ereshkigal, queen of the dead. She is stripped of her power and trapped, only escaping by offering someone else in her place—a theme that later appears in Persephone’s myth. This suggests Persephone’s story wasn’t a Greek invention but an adaptation of older Near Eastern fertility-death-rebirth cycles.
• Despoina (“the Mistress”) was worshipped before Persephone—and before Hades was even relevant. In older, pre-Olympian cult traditions, Despoina was the actual chthonic goddess of the underworld. She was venerated alongside Demeter and was probably a far more powerful, independent figure before later mythology reduced Persephone to “Hades’ wife.” Despoina’s cult was deliberately secretive, meaning much of her lore is lost—but she was deeply tied to the Eleusinian Mysteries, which were about life, death, and rebirth, not tragic romance.
• Hades wasn’t even a major figure in early versions of the myth. Before he was written in as “the husband,” the underworld was associated more with Gaia (Earth) and Nyx (Night). Hades’ later dominance in the story came as Olympian mythology reshaped older chthonic traditions.
• Persephone was originally Kore (“the Maiden”)—not a tragic heroine, but an archetype of the life-death-rebirth cycle tied to agriculture. She wasn’t a person; she was a function. The whole point was that she disappears, then re-emerges—her personality was secondary to the cosmic process she represented. Only much later did people start treating her as an individual.
• Hesiod’s Theogony (~8th century BCE), one of the oldest Greek texts, barely mentions Persephone. To him, she’s just Hades’ wife, no backstory necessary. This matters because it shows that her abduction wasn’t even a central myth at first—it developed later.
• The Homeric Hymn to Demeter (~7th century BCE) is our earliest and most detailed source. But forget romance—it’s a political nightmare. Hades kidnaps Persephone (the Greek verb used, ἁρπάζω, literally means “to snatch away”—no courtship, no tragic longing). Demeter shuts down the harvest, and Zeus steps in not out of fatherly love, but because no crops mean no sacrifices, and no sacrifices mean starving gods.
The pomegranate? One sentence. Persephone eats something in the Underworld, so she has to stay. That’s it. The number of seeds? Not even mentioned. The whole “I bit into a pomegranate and now I am bound to darkness forever ”dramatics? A complete invention.
• Ovid’s Metamorphoses (~8 CE) is where we finally get the six seeds detail—but Ovid was Roman, writing centuries after the Greek versions had already evolved. His retelling heightens the drama, turning Persephone into a tragic, doomed figure rather than a cosmic force tied to ritual.
• Later Orphic traditions tried to clean it up, recasting Persephone as the mother of Zagreus (a god later merged with Dionysus), tying her to death, rebirth, and mystery cults. At this point, the myth had already spiralled into layers of mysticism.
• Persephone wasn’t always tragic—she became terrifying. The helpless waif image is a modern fabrication. The ancient sources tell a different story—one where Persephone is feared, not mourned.
• In Euripides’ Helen (412 BCE), she is invoked as a vengeful queen of the dead.
• In Homer’s Odyssey (Book 10), Odysseus fears Persephone’s wrath during his necromantic ritual—she is powerful enough to control the dead without Hades.
• Hecate was Persephone’s underworld counterpart and guide. In later versions, Hecate leads Persephone back to the upper world, further reinforcing Hecate’s enduring role in the chthonic realm.
• In Roman tradition, Proserpina (Persephone) was linked to Libera, a goddess of wild fertility and ecstatic rites. This completely contradicts the modern image of her as a fragile, tragic figure.
The Pomegranate Wasn’t Inherently Tragic
• In Hippocratic medical texts, pomegranate juice was used for contraception and abortion remedies—a practical, everyday association, not one of doom.
• In Pliny the Elder’s Natural History (1st century CE), pomegranates were used to treat fevers and digestive issues. No poetic suffering, just ancient medicine.
• In Greek funerary practices, pomegranates symbolised rebirth, not entrapment. They weren’t about being bound to darkness forever—they were about the cycle of life continuing.
Why This Completely Destroys the Promegerants Version of Persephone
1. The myth is about agriculture and divine power, not doomed love. The earliest versions barely mention Hades—this was Demeter’s story, a myth about the life cycle, cosmic balance, and the survival of humanity.
2. Persephone wasn’t always Persephone. She was Kore, an agricultural symbol, not a tragic heroine. Her function came first, her personality second. The idea of her as a fully realised, suffering individual came centuries later.
3. She wasn’t even the first queen of the underworld. Despoina was worshipped before her—an older, more powerful chthonic goddess with nothing to do with victimhood or romance.
4. The pomegranate was never central to the original myth. It’s a tiny, passing detail used as an explanation for why Persephone had to stay in the Underworld. The number of seeds? A Roman invention.
5. The whole myth wasn’t even Greek to begin with. It likely evolved from Mesopotamian myths like Ishtar’s descent, meaning the Promegerants version is a distortion of a distortion.
6. Persephone wasn’t a victim—she was a force of nature. The later versions of her myth don’t show her as tragic—they show her as terrifying. She was a queen who ruled the dead, feared even by heroes. If Promegerants Girls really wanted to stay true to the myth, they wouldn’t write about Persephone tragically eating seeds—they’d write about her punishing mortals for disturbing the dead.
From Chthonic Queen to Tragic Girlcore
The Promegerants version of Persephone strips her of her original role and reduces her to an aesthetic prop. In the oldest sources, she isn’t even a person—she’s a cosmic force, an idea before she’s a character.
Persephone was never just a tragic girl in a dark room with red-stained lips. She was a goddess of cycles, a ritual figure whose presence dictated the survival of humanity. The oldest myths barely even cared about her personal emotions—because that wasn’t the point.
And the pomegranate? Once a symbol of fertility and power, now just a moody Tumblr metaphor for doomed relationships. Would the ancient Greeks recognize Promegerants Persephone?
Absolutely not.
They’d probably assume she was some mediocre Roman poet’s overdramatic rewrite.
In other words: the version we cling to is a late, Romanized, overly romanticised distortion of a much darker and weirder myth—one that was never about love, tragedy, or women choosing their suffering.
Why Has This Myth Been Hijacked?
Because it’s too easy. The modern interpretation lets poets turn Persephone into:
• A stolen innocence narrative—without engaging with its actual horror.
• A tragic queen figure—without ever giving her power.
• A martyr for womanhood—as if eating a fruit were some grand metaphor for the inevitability of suffering.
But Persephone’s story was never about being loved and ruined.
It was about bargaining, power, and gods who don’t care about human grief.
The Pomegranate Problem™
At this point, the pomegranate isn’t a symbol—it’s a decorative prop.
Its original meanings—fertility, power, the tension between life and death—have been stripped away, replaced with moody girlhood aesthetics.
Poets don’t use it because they understand its history. They use it because it sounds expensive—like a fruit for people who romanticise heartbreak in foreign cities.
But if your poem still works after swapping “pomegranate” for “grapes”, then what are we even doing here?
Read This Before You Write Another Pomegranate Poem
• Homer’s Odyssey → Pomegranates appear in King Alcinous’ eternal orchard, a symbol of wealth, abundance, and divine favour. Not doom.
• Euripides’ Ion → Associated with Aphrodite, symbolising fertility, passion, and desire. Again—not doom.
• Aristophanes’ Lysistrata → Used as an innuendo for female sexuality (which, frankly, would make for a far more interesting poem).
• Dionysian Mysteries → Linked to ecstatic rites, resurrection cults, and the cycle of life and death. If you want to write about pomegranates and darkness, this would actually make sense.
• Roman Religion → Sacred to Juno, particularly in marriage and childbirth rituals, reinforcing their connection to fertility and renewal, not suffering.
• Theophrastus’ Enquiry into Plants → Describes pomegranates as a cultivated luxury fruit, prized for its sweetness, medicinal properties, and status.
• Herodotus’ Histories → Mentions Persian warriors decorating their spears with pomegranates, symbolising strength, fertility, and victory.
• Pausanias’ Description of Greece → Describes pomegranate offerings at Demeter’s sanctuaries, representing fertility, rebirth, and ritual purification—never suffering.
• Plutarch’s Moralia → Links pomegranates to beauty, sensuality, and indulgence in Greek and Roman culture—so, more hedonistic pleasure, less tragic metaphor.
Next time someone writes about a pomegranate-stained mouth, ask them if they mean Persephone or Aristophanes’ sex jokes.
How to Write a Pomegranate Poem That Survives Scrutiny
If you must use it, at least be rigorous. If you’re going full Persephone-core, then be specific. Make it about something real.
Tell us if the juice stains the sheets, if the seeds taste like metal, if they stick between your teeth like regret.
Don’t just drop in “pomegranate” and expect us to do the heavy lifting.
Or consider letting the myth go.
There are so many other symbols, so many richer, underused classical references.
And If You’re Tired of the Pomegranate, Try These Instead
there’s a whole world of classical symbols that carry just as much weight—without the overuse. Here are a few:
Chthonic & Underworld Imagery:
• Asphodel – The ghostly, liminal flowers of the underworld in Greek myth, growing where souls linger. Less overdone than pomegranates, just as eerie.
• Lethe – The river of forgetfulness. Its waters erase memory, a far more unsettling metaphor for loss than a single piece of fruit.
• Orphic Gold Leaves – Real funeral tablets placed with the dead, inscribed with guidance for navigating the afterlife. The ultimate memento mori.
• Owls – Athena’s symbol, but also a nocturnal watcher associated with wisdom, death, and the unknown.
Fertility, Desire & Ruin:
• Fig Trees – Symbolizing sensuality, abundance, and decay (the Greeks also had fig-wood coffins).
• Laurel Wreaths – Victory and poetic ambition, but also a crown of temporary glory—since laurel leaves wither fast.
• Myrrh – A resin used for perfume and burial rites, evoking both seduction and decay. (Also linked to Myrrha, who was cursed to fall in love with her own father. Greek myths were wild.)
Dionysian Madness & Ecstasy:
• Thyrsus – A staff tipped with ivy and pinecones, wielded by Dionysus and his followers. Represents intoxication, divine frenzy, and the thin line between revelry and destruction.
• Ivy – Unlike flowers, it never dies in winter. Clings, suffocates, overtakes. A more interesting metaphor for entanglement than Persephone’s six seeds.
If you must use a pomegranate, at least make it bleed. But if you’re ready for something richer—there are so many other symbols waiting.
I feel like pirating media that isn’t sold or offered anywhere legally anymore shouldn’t be called piracy. Girl thats archaeology
had a fascinating english class that resulted in the notes header “the forcefeminization of victor frankenstein”
what the people want, the people get
you see
my professor’s take is that mary shelley is feminizing victor throughout the novel, as a way of flipping gender roles and putting a male character through female experiences.
evidence as explained:
victor is creating life. he is putting his health at risk (spends two years with little sleep or socialization) to bring life forth into this world
his illness after he is shocked by the creature coming to life is akin to both ‘hysteria’ and postpartum depression
he pretty much swoons, let’s be honest
henry clerval, a man who has been characterized as manly and heroic, has to chase after damsel-in-distress victor and care for him as he convalesces
afterward, he hides what he did and went through, for fear that others will label him crazy and emotional and not believe him. sound familiar?
Victor in general is more emotional than the other characters and is constantly tempering his reactions to not be seen as irrational
the book does not otherwise have central female characters
Also, Shelley’s mother died in childbirth. It’s interesting, then, that Shelley presents the creation of life as something horrific and damaging. She parallels Victor with her mother.
in conclusion, Frankenstein (1818) by Mary Wollstonecraft Shelley is one of the first examples of mpreg in English literature
@frankendykez
SQUEALED!!!!!!!!!!!!!!
Okay, I finally saw Hamlet performed live yesterday, and let me tell you some of the production choices were *chef's kiss*
King's ghost wore a crown, but upside down,
There was an open grave on the stage the entire play, that leads to to a trapdoor stage exit. Hamlet exited the stage by falling into it no less then 5 times
Everybody was dressed in modern clothes and Hamlet wore a jacket, but as my friends cleverly pointed out to me, he only wears it when he "performs" the role of the prince. When he's alone or with Horatio, he dons it off
Speaking of Horatio, he was kinda just there for a lot of the play? He lurked in backgrounds of a lot of scenes. (Or in foregrounds. In the beginning scene with Claudius and the queen he just sat on the chair at the front of the stage and ate lunch)
When Rosencrantz and Guildenstern arrived, Hamlet has only done the jacket half way, and shook their hands with his one arm that is in the jacket
When Rosencrantz told Hamlet the actors have came with them, Hamlet's demeanor changed from snarky to completely overjoyed and he kissed him on the mouth for a full minute
When the actors for the play in the play were supposed to arrive, 20th century fox music started playing
Hamlet forces Rosencrantz and Guildenstern to pinky swear
When Ophelia was returning Hamlet's letters, she also returned a vinyl that he gave her, that he later breaks into pieces in front of her
When Polonius talks about how he used to act, he demonstrates his 'acting skills' by re-playing his death as Caesar, immensely overplaying it. Contrastingly, his own death an act later is quick and lacking fanfare. He simply utters "He killed me" and falls to the ground dead, making it his probably shortest set of lines he had in the play.
During the meta-play, a wedding cake is brought onto the stage, that the actors in the meta play use as a prop. Once the cake was discarded aside, Claudius sneakily stole a bite from it.
Claudius spat on old king's grave after his attempt at prayer
In the scene in Gertrude's chambers, Hamlet arrived shirtless and he had letters written across his torso that spelled S Y N (meaning "son" in my language, but the middle y had a dot over it, allowing it to be read as "sin" in a sort of double-language wordplay)
Also, Ophelia switched languages when she was singing her last song
The stage got progressively messier and messier with each act (mostly by the dirt from the grave)
The first gravedigger put on one hell of a singing performance
Hamlet took Yorick's skull and put it on a chair at the from on the stage, watching the audience until the very end
And the choice that rendered me speechless, that is, turning the lights completely off after "There's only silence" and have that be the last words of the play.
Women, they have minds, and they have souls, as well as just hearts. And they’ve got ambition, and they’ve got talent, as well as just beauty. I’m so sick of people saying that love is all a woman is fit for.
-Louisa May Alcott, Little Women
*in an argument*
Persephone: The only person stupider than you, is Hermes!
Hermes: Yeah! ….wait
Ares: ….
I haven't seen dancing pumpkin guy ONCE this year, are you guys okay?
FINE! I'll do it myself
Why did 12 people reblog this today??? IT IS ONLY AUGUST!!!
It's September now
Okay but listen, Jude saying she likes Cardan because he is clever and funny is so important. Because even if he mentions his handsomeness, I'm pretty sure it'd be disappointing if Jude said that. Skipping back to the time when he was guessing Jude's feelings, he guessed that Jude either liked him for his pretty boy look, or the sheer challenge of it. None of that has anything to do with his personality . He didn't even think Jude could like him for anything like that bcs he only saw the bad parts of himself. Jude saying he was clever and funny solidified the fact that Cardan isn't a way for Jude to prove herself.
HELP AJSHDJDGDKSGS
Learning this was an intentional genocide changed me.
I know most of those following me know this, but just to make it super clear. An Gorta Mór (The Great Hunger/the Great Famine) was a deliberate genocide of the Irish people. There was enough food grown in Ireland to make sure everyone was alive and healthy and survived. Instead it was exported, sent to England and elsewhere for profit while men, women, and children starved in the streets. While the English landlords fucked off and evicted starving families who couldn’t afford rent. While babies were too weak to cry and died at the side of the road.
They tried to kill us, but they did not succeed. And we owe so much thanks to the other oppressed peoples, in particular the Choctaw Nation and the Masai, who sent money and grain to us.
Let me repeat that. The Choctaw Nation who had just gone through the Trail of Tears sent us money to try save Irish lives. It’s led to an understanding between Irish people and Native American tribes, most recently when we donated to the Navajo and Hopi fundraisers for COVID-19 relief, because while it may be a different tribe, Irish people will never forget those who helped us and we’ll help back.
The entire population of the island is less than seven million people. We’re still a million less on this island than pre famine. And it’s not that long ago. My grandmother’s grandparents lived through it. We’ve told the stories, it literally changed the DNA of the country. We have a national fear of renting, because so many people were evicted. People joke about Irish people always offering loads of food, but it’s because there’s that cultural memory of not being able to.
They tried to kill us, but they did not succeed. We will not let them take our lives, we will not let them take our language. We lost so much, but we will not lose it all.
This is why I get so angry when people say “it was the potato famine, it was because of monoculture/microbes.”
Nope. The potatoes were the only thing Irish people were allowed to fucking eat, because as pointed out, the rest of the crops they were growing were for their landlords to ship to England. So when the one “worthless” crop they were allowed to eat rotted in the field, the English crown, empire, landlords, all shrugged and carried on. People starved to death lying next to productive fields.
she's a 10 but she wants to stab me so that makes her an 11
just learned about a building in london that is so poorly designed it becomes a death ray that melts cars and creates a downdraft effect with wind so powerful that it knocks full grown adults to the ground
imagine being knocked over by a gust of wind from this ugly ass building and then being cooked TO DEATH by the sun reflection like what a way to go
i learned about this like last year or somethign and this building is literally th satan come alive. building that tries to fucking kill you and fry you like an egg
top ten buildings that Want To Harm You
this building is like I Will Flip You Over Like A Hamburger And Fucking Cook You
The use of the present tense isn’t quite accurate because they did fix the issue immediatly after this so its no longer a death ray but yes it did partially melt a very expensive Jaguar. Its nickname ‘the walkie talkie’ got beautifully bastardised to ‘the walkie scorchie’ following this. Its also widely accepted to be the ugliest of London’s skyscrapers.
And I just wanna bring up the fact that this is not the only monstrosity built by Rafael Vinoly - he’s also responsible for the eyesore of Manhattan that is 432 Park Avenue.
Residents here have repeatedly complained about the realities of living in this haunted pool noodle, including ‘catastrophic’ floods, loud bangs and creaks, and an elevator that refuses to work when its windy.
I would say we should stop letting this guy make buildings, but he only seems to fuck over millionaires so I’m not in a hurry to end his career just yet.
@branovices it’s my pleasure to inform you that the Vdara ‘death ray’ Hotel is also the work of Rafael Vinoly
World Heritage Post
Rafael Vinoly waking up and choosing violence like
Every reblog removes one HP from the queen
i cant wait until she actually dies and everyone freaks out saying the final reblog did the last hit
This is so fun its just like Jenga
Magnets: I want to commit diamagnetic
how did I never once think to use tape fuck
one time as a kid I forcefully shoved two magnets together, and these were the strong magnets my dad used in his shop to pick-up missing little metal bits, and I held them really tightly in the palm of my hand, went up to this one kid who legit said things like “I think black cats are bad, they should be drowned” and drew crosses on the notebooks of kids if she found out they didn’t go to church, I told her “Hey. I’m a witch. If you don’t stop trying to hurt animals and picking on kids, I’ll use my magic to throw you into the sky”, and when she dared to doubt my powers I told her that I had two “rocks” in my hand that I could send across the playground, then I opened my hand the the magnets shot off in two different directions (we were over in a spot that was empty, so no other kids were around, nobody got hurt), one of them stuck to a drainpipe and the other stuck to a fence. This kid SCREAMED, and ran to the office, and I guess had her mom pick her up from school, and then she wasn’t there for a couple of days, finally her mom called my house and claimed I had “traumatized her daughter by performing a terrifying magic trick”, and when my parents asked what I did I just said “I showed her a magnet and she flipped out. She’s not gonna be happy when she finds out about gravity, either”. eventually this kid came back to school and always made a point to come up to me and say “Hey, my mom told me not to talk to you!”, and would just be like “Good job, you already screwed that up”
Holy shit