bodies should have crash logs. why the fuck did that just happen.
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Game Changer & Make Some Noise
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YOU ARE THE REASON

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@januarymedley
bodies should have crash logs. why the fuck did that just happen.
it surprises me when people call the ending “not homophobic” simply because it leaves two men in a romantic relationship. the problem is not that anthony and asa fell in love with each other. the problem is that aziraphale and crowley, characters with one of the most unusual and deeply developed queer stories in modern fantasy, were sacrificed for it
a romance between two men does not automatically make a story good representation. especially when those characters are reduced to a set of generic traits: they are kind, they love each other, and that is basically it. we have already seen countless stories like that, and this is not just about gay relationships. people loved aziraphale and crowley not because they were a couple. they loved them as individuals: complex, contradictory characters with their own dynamic, history, and personalities that developed over many years. that is why it feels so strange to watch them be replaced with a flatter version of the same idea
to me, bad representation is not the absence of a kiss. it is when unique queer characters are erased in favor of a safer and more conventional romantic story. that is a disservice to the fandom
quarterly reminder that if i reblog something ai-generated it is 110% and always an accident and for the love of god please tell me so i can delete it from my blog
I actually lost one really nice follower because of this and I’m still sad.
tbh my biggest problem with go3 is that aziraphale and crowley do stuff that affects the plot and actually makes a difference in the story #notmygoodomens. my ineffables do NOT save the world, they are there while the world is saved
you’ve taken the two most useless beings in existence and you made them make a decision. look at them. they’re suicidal now
“Ilya seems very confident, very controlling. But he’s actually a deeply empathetic and kind lover, and that’s part of his character — that’s a reveal about Ilya. He may not want you to think that, but actually, he’s a really good guy. And part of that is reflected in the fact that he wants Shane to enjoy this too. He’s not looking for selfish sex; they’re both looking for a connection.” ⏤ Jacob Tierney
Transphobes can die mad 🤷🏻
A closer look because these ladies deserve to be appreciated 💓
shoutout to my boy Newton Pulsifer, destroyer of chatbots, the hand of death above data centers everywhere
For Pride, let me introduce you to three moments that made me think ‘no, actually, I really do fancy woman too, fuck me, I’m very bi’
Yes, that’s all Kathryn Janeway, she was an awakening for so many of us and I salute her for that.
Playing god Trying out a bit more realistic proportions and shading! I love the snowglobe concept and wanted to do a bit more character study for Crowley
BUNCH OF LIZARDS
@xbuggyxboyx @deepspaceace @timetravellr14
Oh my god they all nailed it 😆
None of the first four captains speak normally - Kirk needs all eyes on him and speaks faster than his own brain, Picard is straight up Stratfordian, Sisko speaks like he's playing Jazz, and Janeway is Golden Age of Hollywood sanded down just enough to count as realistic
It's great
10000000%
The thing about Miss Piggy is that she kind of has a Roger Rabbit comedy superpower where she wins nearly any conceivable fight she's in. But unlike other characters of which that's true, like say, Bugs Bunny, who tend to win because they make the opponent play the game with their rules, Miss Piggy wins because the joke is that she can beat the shit out of literally anybody.
There are multiple chapters that are set in hospitals where the characters are attempting to recover from injuries that never fully heal. I must once again stress that my experience in WWI was perfectly normal.
There is a giant horrible mudplain full of unrecoverable and perfectly preserved dead bodies that the characters have to walk through in a land where the air is poisoned gas, and on a compLETELY UNRELATED NOTE: WWI WAS TOTALLY FINE AND NORMAL!!
Uh??? Tolkien did not claim that???
"One has indeed personally to come under the shadow of war to feel fully its oppression; but as the years go by it seems now often forgotten that to be caught in youth by 1914 was no less hideous an experience than to be involved in 1939 and the following years. By 1918, all but one of my close friends were dead."
He talked about how WWI affected his writing all the time, he was not in denial for how it affected??? Am I missing something????
https://www.tolkiensociety.org/blog/2017/09/tolkien-as-war-novelist-another-way-of-dealing-with-trauma-through-writing/
what Tolkien was adamant about, which has been confusing people for several decades now, is that he wasn't writing about World War Two
He was also very clear that he was not writing allegory. Now, some people are not very clear on what allegory means. "Allegory" and "symbols" are not the same thing. Allegory is a type of symbolism, but there are a lot of ways of doing symbolism that aren't allegory ... and a lot of people are kind of fuzzy on that. The way allegory is most commonly used in literary and religious analysis is that there is a direct, almost 1:1 correspondence between the literary figure and what it is standing in for.
So, for example, Pilgrim's Progress is an allegory of Christian salvation. It's sort of a novel? There are characters who do stuff? but also they are very one-dimensional. The main character is a guy named Christian--yes, really!--who is journeying from his hometown ("the city of destruction") to the Celestial City (heaven). There is not much subtlety to it. It is pretty much what it is. There is no slippage, no playing around with the theme, no places where the symbolism is ambiguous. John Bunyan, the author, is hitting you over the head every step of the way with the Meaning That You Are Supposed To Be Getting From The Story.
Not all allegories are that crude or simplistic; the Narnia books are also allegory for Christianity. They have a lot more subtlety to them and a lot more nuance, and there's a lot of stuff in there that isn't allegorical, but on the crucial matters there is still a 1:1 correspondence. Aslan is Jesus. He's not like Jesus, he's not a character that has some similarities to Jesus or takes themes from the stories of Jesus, he is Jesus.
Tolkien is not doing allegory. Tolkien is taking the material of his life--his faith, his experiences in WWI, his linguistic and historical knowledge, his favorite books--and using them as the building blocks of his story. The themes and imagery and symbols draw heavily from all of that, the characters and settings draw heavily from all of that, but they are too complex to be allegorical. There's a lot of symbolism! It's not allegory.
So, for example, let's take the Dead Marshes referenced above. Does the experience of walking through this muddy wasteland with corpses all around that are rotting but still look like people draw from Tolkien's WWI battlefield experience of dead bodies in the trenches? Of course it does! but there are also a lot of differences. These dead are not from the current war, they are from a previous one--they are a reminder of old conflicts, of the ways the systems and powers of the current war have not come out of nowhere, there is history here. There is meaning that is not drawn from the Somme. And they are also drawing from literary references Tolkien was familiar with--primarily William Morris. Modern readers don't get the references because we have generally not read The House of the Wolflings, but that doesn't mean that the references aren't there.
So people read Tolkien's insistence that he didn't write allegory, and take that to mean that he's saying there isn't symbolic and thematic references. And that isn't what he meant! And also, we focus so much on the thematic references to WWI and Christianity, and we miss most of the other references, which makes it seem like Tolkien's only drawing on WWI, when he's actually doing something more complex.
I was with you up until
Not all allegories are that crude or simplistic; the Narnia books are also allegory for Christianity. They have a lot more subtlety to them and a lot more nuance, and there's a lot of stuff in there that isn't allegorical, but on the crucial matters there is still a 1:1 correspondence. Aslan is Jesus. He's not like Jesus, he's not a character that has some similarities to Jesus or takes themes from the stories of Jesus, he is Jesus.
As insistent as Tolkien was that The Lord of the Rings was not an allegory, C. S. Lewis was equally insistent that Narnia was not an allegory. And I mean, he wrote an entire scholarly book on mediaeval allegory (The Allegory of Love), and his first work of prose fiction very clearly was an allegory: it was called The Pilgrim's Regress and it's even more of a fever-dream than most of his other fiction. So he would probably know.
The way he used to explain it was: Narnia was written to answer the question "Suppose there were a world of talking animals and mythical creatures, and suppose that like our world it was Fallen and needed the salvation of Christ, how would that happen?"
Aslan is a fictional portrait of Christ, doing what Lewis imagined Christ would do if he were incarnated as a talking lion, but he is not an allegorical portrait.
To give you an idea of what Lewis considered an actual allegory to be, The Pilgrim's Regress has the allegorical meaning written out as a superscript line above each page, like "Greed to recover Desire hides the real offer of its return. | He tries to force himself to feel it, but finds (and accepts) Lust instead. | The deception does not last; but it leaves a habit of sin behind it."
Those superscripts were added in the second edition and Lewis felt that the fact that they were needed at all, indicated that his allegory was a failure. Because allegory is supposed to be clear; it's supposed to explain, not mystify, the thing it allegorizes.
Incidentally, despite his professed dislike of allegory, Tolkien wrote an allegorical story about his own creation of Middle-Earth, titled Leaf by Niggle. Niggle is an artist who paints a perfect leaf, and continues from there to create a magnificent picture of a tree, but it takes over his life and social duties and yet he can't finish it because the scope of the project keeps expanding...
(great, now I'm crying over Leaf by Niggle)
Meet Pando, not a forest but a single tree. Every trunk of the Quaking Aspen is genetically identical & connected by a single 80,000 year old root system, making it one of the largest and oldest living entities on Earth!
Have you ever wondered what it would be like to walk through the body of a God?
@derinthescarletpescatarian
also, I really don't know how to phrase this but to me the finale misses the joke, you know?
it forgets that the christian cosmology was the setting, told through corporate satire, not the villain. even God wasn’t an active tyrant; she was an absent CEO, leaving individual contributors like Aziraphale and Crowley to realize their job descriptions were irrelevant to the company's bottom line anyway, so they coasted by on minimum effort
that corporate satire was what allowed this to be a comedy, a space to tell a beautiful story about choices, humanity, and love. the finale for some reason treats that background seriously, it turns that setting into an omnipotent, dystopian threat, which completely suffocates both the romance and the humor by replacing a petty system you can outwit, outsmart, outmanouver with a bleak, unearned nightmare where "the company controls your every breath, and you can never clock out"
ABE LOOK OUT