I'm planning to write 3 posts today about ethics & aesthetics. This is first and most informal because I am not yet adequately caffeinated - and also because this is the only platform where I can talk about some background (because inappropriate for think tank and my mom who reads my blog doesn't know I'm married).
In the summer of 2018 there were two weddings relevant to the conversation. First was mine, to @alwaysboth. We went to the city/county building in Wilmington, then took our two witnesses ( @ereborne and brother) to Waffle House, and then we both went to work. We did this because it was an appropriate time to formalize the 'favorite person, probably keeping around' thing because I couldn't get affordable dental through work and Tristan's was available for spouses but not domestic partners. Also with me still a student, theoretically tax break. Tristan made much more than I did, but I theoretically had the anticipation of not just more money (because that's what a PhD is supposed to get you) and also inheritance, but we didn't do any legal paperwork beforehand because boring & expensive, we planned to move to a community property state, and we had a decade of solid trust at that point.
That was in June. In August I was Best Person at a really good friend's wedding. She wore a tux, and in every way presented male, to give the aesthetic of the wedding the participants had wanted. It was lovely - in a rented historic mansion with a lovely garden, lots of family and friends, all the AFAB people in the wedding party could wear whatever dress they felt suited them best as long as it was in the David's Bridal color. It wasn't a legal marriage, because that would have meant my friend who was disabled would no longer qualify for things. The US doesn't have marriage equality for disability. It's hot garbage.
But also, the bride, who was presenting as a lawyer despite not having passed the bar, apparently didn't actually mean 'in sickness and in health' if it meant it would cost money. And so there was no marital property, just the slow chipping away at my friend's inheritance to invest in capital improvements on property they had to walk away from when they broke up along with some light gaslighting and other financial abuse. Anyway Alexa, you're not the worst person I know, just the worst person who had to take graduate level classes on ethics; get fucked.
Two weddings. One light on aesthetics, one all aesthetics. Tristan and I are still happily married, in part because both of us actually care about ethics.
In the broader conversation, both matter. Aesthetics are how you convince people you have ethics. I'm thinking about this a lot recently because I have joined a startup think tank, the Alliance for Policy Research and am the quality assurance manager. Part of that means collaborating with two brilliant lovely people on figuring out how we actually define quality.
A fair number of us are ex-RAND, which has really well-articulated quality standards. All of us have at least an inchoate instinct that research should be done right, with good methods and facts and findings that come from facts and not the desires of the sponsor. We want to find and contribute to truth and knowledge in the world and make it better - hit the "healthier, wealthier, happier" goals that are our tagline. But how do you nail that down into a set of research standards?
Part of what inspired this post is that we were workshopping and one of the things that we had come up with is we want our research to be credible. But then one revisits dictionary definitions of things to make sure that they are precisely and accurately what one means. And what we found for credible was:
ableĀ to beĀ believedĀ orĀ trusted
possessing the quality of being trustworthy
And we all kind of went 'hmm, no.' Because yes, we want to produce research that people can believe, trust, and rely on. And we want to be considered trustworthy. But we want those things to be based on observable and actionable things - on our utility, not just the impression we give.
Though I pointed out, and this is some of why I'm posting, that we do also need to give the impression. It's important, because it's how we convince people to pay us to do the research where we can prove it. We need the aesthetics in order to get the chance to prove our underlying ethics. But for people who deal in facts and policy and want to save the world (and also for people who only had to talk to Congressional Relations sometimes and Marketing never) the need for deliberate focus on the aesthetics feels antithetical and somewhat unclean.
So we're taking this weekend to think about how we want to break down the idea of credibility into principles and keywords that we feel are more accurate, precise, and representative. I'm also taking the weekend to write things up as a demonstration of how now that we're writing in a less constrained environment we also need to think about how we incorporate aesthetics into our external quality standards vs our internal code of conduct vs how we talk about these processes and how transparent we want to be. It's fun!
In the meantime if you work for an organization that needs data or policy analysis done by a bunch of really intense world-class nerds you should hire us. Everyone is uncomfortable talking about pay rates so you've got a limited window while you can get incredible talent surprisingly cheap.