Monterey Bay Aquarium
JVL
Sade Olutola
Alisa U Zemlji Chuda
⁂
#extradirty
Xuebing Du
tannertan36
Product Placement
wallacepolsom
art blog(derogatory)
祝日 / Permanent Vacation
Mike Driver
d e v o n
Aqua Utopia｜海の底で記憶を紡ぐ
Kaledo Art
noise dept.
No title available
Cosimo Galluzzi
h
seen from United States
seen from United States
seen from Malaysia
seen from France
seen from United States
seen from Brazil
seen from Canada
seen from Singapore
seen from Brazil
seen from Brazil
seen from Türkiye
seen from Brazil
seen from United States
seen from United States
seen from United States
seen from United States
seen from United States
seen from United States
seen from United States
seen from Canada
@canadianwheatpirates
Well damn. I was going to be spending less time online anyway, but it would have been nice for them not to ruin online. Feel free to send me an ask or DM for alternate contact details if you know me (mutuals and people I've talked to before included!).
This one goes out to the anon competing at the International Barbershop Harmony convention! I think Grace is smart enough to put that card together pretty quickly.
hey did you know that uhh
i. the monster's body is a cultural body
ii. the monster always escapes
iii. the monster is the harbinger of category crisis
iv. the monster dwells at the gates of difference
v. the monster polices the borders of the possible
vi. fear of the monster is really a kind of desire
vii. the monster stands at the threshold… of becoming
oh shit i didn't expect this to actually get notes lmao
these are all direct quotes from jeffrey jerome cohen's "monster culture (seven theses)" (full pdf linked) i highly encourage you to read it yourself!
that said, while i think cohen's writing is evocative, it can be a little dense, so while i'm here, here's my capsule summary (you can also hear me talk about this in the first episode of my podcast) (listen to @ghostswerepeopletoo)
i. the monster's body is a cultural body - The monster is a work of fiction to be analyzed through tools of literary and sociological theory.
ii. the monster always escapes - As long as the cultural fear from which the monster stems persists, the monster will reappear in retellings, reimaginings, and sequels.
iii. the monster is the harbinger of category crisis - Monsters defy binaries and challenge easy comprehension or categorization.
iv. the monster dwells at the gates of difference - The monster represents the Other.
v. the monster polices the borders of the possible - Tales of the monster exist to discourage unacceptable or taboo behaviors.
vi. fear of the monster is really a kind of desire - Subjects can vicariously participate in the disruption of the social order through the monster.
vii. the monster stands at the threshold… of becoming - Within the monster we find information about the self.
“Put him on his knees give him something to believe in” has the exact same energy and depth of meaning as anything Hozier puts out on the regular but since it’s sung by Megan Thee Stallion no one takes it seriously. In this essay I will-
To flesh this out a little bit more: both Megan Thee Stallion and Hozier write and sing really sexual songs, but they’re different in that Hozier’s music is typically “let me worship you” while Megan’s is usually “I’m worshipping myself,” which makes all the difference because it’s an acceptance of power rather than the giving of it. He’s the sinner, she’s the saint. However, taking their difference in genres out of it, people don’t usually seem to take Megan Thee Stallion’s music seriously in comparison to Hozier because a) her lyrics are more overtly and blatantly sexual and b)she’s claiming her sexuality for herself, and that scares a lot of people. The secret, no-one-wants-to-talk-about reason is that she’s a confident black woman, which terrifies people way than sex does. In conclusion, Hozier and Megan Thee Stallion are two sides of the same poetic, sexual coin, but people just don’t want to admit it. Which is WHY a collaboration between Hozier and Megan would be so powerful that it would change the timeline as we know it yes I will elaborate
Having experienced a lot of it in my 20s, I think some of the worst, pettiest, most straight up this-is-just-bullying-you're-passing-off-as-praxis incidences of Queer Infighting endemic to young people can be best understood as attempts to exercise power by people with very little power.
Like you're 22, you're queer, you've just become a Marxist, the scope of World Suck is overwhelming and you have $30 in your bank account. What can you do to feel like you have any power? Well, you can try to get your frenemy cancelled for cosplaying a character from a problematic show. You can write a public callout post over someone's obviously friendly use of a slur you don't think they technically have the right to reclaim. Doing this stuff can make you feel like you have power and your actions have an impact. Unfortunately the impact in question is a negative impact on other marginalized people. But that often takes some maturity and self-reflection to notice.
I'm reminded of this post from 2017. To paraphrase, OP took part in community service via their university and part of that was cleaning the bathrooms at the local homeless community centre, which would frequently get trashed, not because the homeless people using them disrespected the work of the people cleaning them but because they had so little control over other things that happened in their lives, and the bathroom was something they could affect.
This, too, is a trashed bathroom; young queer people living through hell and having precious little control over their circumstances or the world in which they exist can affect something by using the language of social justice as a cudgel on their would-be allies, as well as getting a brief feeling of power over someone else by doing it.
It's not worth it. Don't trash your community bathrooms.
Whatttt is with the tendency of Tumblr users to seek absolution from every single person who offhandedly posts about disagreeing with something they do
I say this not unkindly, but firmly: to function as a member of a social species, you have to get comfortable with the idea that not everyone will like you
diabolical concept: eridians typically do not move the bodies of their deceased from where that person chose to pass. the land reclaims them within a few years, anyway. but when rocky returns home, he amends his last will and testament to ask that his body be moved into grace’s biodome if he dies before grace. he wants to give grace a chance to finally make contact with his carapace without it injuring either of them. when grace finds out, he amends his own testament to do the inverse. rocky’s body would fare better in the biodome than grace’s body outside of it, but either way, they eventually get to make contact without the grief of causing pain.
important reminder that most people you follow online are significantly lamer than you think they are including me. and if you feel insecure comparing yourself to someone online: DON'T. theyre probably also lame and weird. most people on the internet are
if you see hardware on yhe ground like a washer or a hex nut you have to pick it up because it’s lonely and scared. if you see any metal on the ground you have to pick it up because it’s alone and scared and lonely.
they are deserving of love
A true story of something that happened to me at a con a few years ago! I just couldn't believe that bag saldjaldjalkd!!!
funny seeing the google ai go on full defense for white people over the word honky while the wiki article it's sourcing is just like "yeah its some insult". they're injecting their own #alllivesmatter weights into the bot
Getting cancelled on tumblr because someone went into my blog archives and caught me calling crackers the H word with a hard Y
it's funny how all the movies from the '70s and '80s (and even some from the '90s!) just assumed that smog would get worse and worse until the earth (or at least LA) was perpetually shrouded in smoke, then the government banned smog and it went away; incredible really.
Acid rain went from being a pollution disaster to an environmental success story. How did scientists manage to prove that acid rain existed,
similarly "acid rain" was a genuinely devastating problem that was solved, eventually, by banning it! turns out you can just do things.
remember when this was the craziest thing politicians ever said
this could work. we never tried it
A lot of people on this site aren't going to want to hear this but a lot of the time an argument between two trans people with different lived experiences isn't transandrophobia or transmisogyny it's just two combative dumbasses squaring up like turkeys who have just seen their reflection in a hubcap.
i think theres some kind of commentary to be made that while people assume that all trans men bottom with their front hole until told otherwise, people also assume that trans men who want/have penises must want to top. like the only reason a trans man would want a penis is to top and not because he otherwise has bottom dysphoria. i just think its weird that trans people with penises are expected to top and trans people with vaginas are expected to bottom. like guys..... we're literally trans, we should be past this
