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occasionally subtle
taylor price
#extradirty
he wasn't even looking at me and he found me
let's talk about Bridgerton tea, my ask is open
AnasAbdin
2025 on Tumblr: Trends That Defined the Year
if i look back, i am lost
Misplaced Lens Cap
we're not kids anymore.
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oozey mess
Sweet Seals For You, Always
Cosmic Funnies
blake kathryn
tannertan36
cherry valley forever
Xuebing Du
Jules of Nature
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@heretherebefandom
Shigaraki: What are you writing?
Dabi: The heroes want to know what kind of crimes we plan to commit. I’m letting them know it’s private information
Shigaraki: [Peering over Dabi’s shoulder] That just says ‘fuck around and find out’ in calligraphy
Dabi: Mhm
hearing the john mulaney “do my friends hate me or do i just need to go to sleep” bit is the best thing to have happened for my mental health because every time i’m afraid my friends hate me it’s around the time i should be going the fuck to sleep
I read somewhere “if you feel like everyone hates you you need to sleep and if you feel like you hate everyone else you need to eat” and it was honestly world-shattering and I wish I’d heard it years ago!
victor frankenstein, sweaty and sickly: please fuck off. please fuck off. please fuck off.
his reanimated corpse son:
The Umbrella Academy cast and crew on Elliot Page's coming out
I’m crying like a baby
guess who just came out as transgender! i hope we meet elliot with nothing but love and support! isn’t that right? congrats to him!
Me too Izuku, me too
audio from here
Animaniacs Intro (2020)
not to keep starting discourse about things but the notion of mythology vs folklore vs religion is highly rooted in colonial power stuctures and missionary imperialism
the demarcation between the three when viewing a set of traditions particularly one you’re unfamiliar with is often (nigh always) inseparable from class, race, ethnicity, and colonial processes. often there are complex spectra between different local conceptions of mythology folklore and religion (to use extremely loaded terminology) and are also deeply interwoven in ways the outsider cannot easily unpack or understand
Todoroki Shouto Documents His Life As The Third Wheel
He really just stood there and was like: are you done.
If you listen, her tapping very much adds to the music.
Love this💗💗💗💗💗
That’s Emma O'Sullivan! She’s a famous tap dancer (all-Ireland champion) and you can see her often if you walk the streets of Galway, dancing in the street!
I’d just like to add (for non Irish people especially) that she isn’t actually a tap dancer but a sean nós dancer. Sean nós is a traditional Irish dance (sean nós means “the old way”) but it isn’t the same as the mainstream Irish dance which people would be familiar with. In mainstream Irish dance the dancers have carefully choreographed routines that need to be learned and replicated and keep a rigid upright position at all times. They either wear soft shoes which make no sound or hard shoes which make a tap sound which are worn for different types of dances. People can also usually recognise Irish dance pretty easily at a glance due to the extravagant colourful costumes, white “poodle” socks, white undershorts and heavy wigs and make up that the dancers wear at competitions.
Sean nós is a totally different type of dance separate to this mainstream “Irish dance”. It is a much more loose and free type of dance where the dancers always wear hard shoes since the sound of the feet is very important. There are a few basic moves (the “shuffle, shuffle stamp”, the “heel and toe” and the “slide and shuffle” being the basic foundation steps) but once you have the basics you can combine steps, free style and even make your own steps. You can move your hands and arms to the music unlike in mainstream Irish dance too. Sean nós is often seen as the sexier Irish dance as the dancers are allowed much greater hip and general body movement and can laugh and interact with the audience as they move. There are no particular costume rules for sean nós competitons. Unlike Irish dance, people can really wear whatever but the norm is comfortable and simple dresses or skirts or trouser/top combinations made up from whatever the dancer chooses from their own wardrobes, a huge contrast to the heavy Irish dance costumes and the expense and pageantry associated with them. Part of the appeal of sean nós is that it has not been commercialised and commodified to the degree that Irish dance has and has a much more casual and fun feel to it in contrast to the strict routines and costume norms of Irish dance.
The most skilled sean nós dancers are able to dance a “barrel dance” where they dance at high speed on top of a barrel without knocking it over. It usually takes years to get to this level of skill so people normally start on the ground and then work their way up from a quarter barrel to a half barrel until they can dance on the top of a full one. This is Emma again doing a barrel dance on a half barrel:
Another sean nós dance is Damhsa na Scuibanna “The Brush Dance” where dancers pass a brush between their legs at speed. The still images don’t really do it justice so here’s a clip of three members of the Cunningham family dancers performing it:
https://www.youtube.com/watch?v=GX3Z8qG7AKo
It’s important that people call it by its correct name of sean nós or damhsa ar an sean nós rather than just “tap dance” as it’s an important part of our cultural heritage and a type of dance that is barely known about outside of Ireland. Sean nós had almost fallen into total obscurity outside of small pockets of rural Ireland until dancers like Emma O Sullivan and the Cunningham family dancers repopularised it in the early 2010s through their acclaimed performances and TV appearances as well as their classes for children to keep the tradition going into the next generation. Sean nós is still threatened with falling back into obscurity, if you search online most of the popular videos and photos of it are from about nine years ago during this revival and it’s still largely a rural, West of Ireland phenomenon which even people from within Ireland don’t really know about. Calling it by it’s correct name helps to keep it alive and allows new people to find out about it.
She just... she looks so happy.
oh, to be a cartoon mafia boss with two dimwitted but loveable lackeys who, upon my cleverly insulting the protagonist, will say “nice one, boss,” and the second, in a slightly higher, more snivelly voice, will say “haha, yeeah, nice one boss!”
We need to thank the Navajo a nation! They all got out and voted with no cars and few polling places- their population was enough to swing BOTH Arizona and New Mexico
This is Navajo organiser Allie Young and her "voting squad" on the way to the polls. They rode 10 miles to vote early!
[Image: is a photograph of a group of eight Navajo people on horseback. End]
