DEAR READER

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blake kathryn
Cosmic Funnies
"I'm Dorothy Gale from Kansas"

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JVL

@theartofmadeline
Not today Justin
Stranger Things
Today's Document
Xuebing Du

oozey mess
Lint Roller? I Barely Know Her

Love Begins
KIROKAZE
dirt enthusiast
RMH
Alisa U Zemlji Chuda

Product Placement

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@trackingthenik
okay but the American education system literally didn't tell us how to defend against horse archers
I'm sorry but the comments being full of people confidently proclaiming that a shield wall or a counter-charge would totally work is the most Tumblr thing ever.
I love my council of useless blue haired pronoun eunuchs but you are going to get us murdered by parthian cataphracts.
Sorry crassus.
I know it's coming from people who also grew up poor and are reaching for explanations for the way their parents tried/failed/fucked it up, but it is genuinely classist to ascribe parental indifference to low income. I knew so many people growing up who had nothing and worked themselves to the bone and loved their kids fiercely. do not tell me coming up with treats for your kid is something only the moneyed classes can do.
Hey kid, look at me.
I want you to T-pose. Turn your right thumb up and your left thumb doen and look at your right thumb. Move your arms up and down a bit until you feel a nerve running from your armpit to your palm. Now turn your right thumb down and your left thumb up, and look at your left thumb. Keep your chest facing forward and your shoulders back. Move your arms again until you feel that nerve again. Keep alternating between these two for a minute, or look at each thumb thirty times each.
Now sit down. Put your left hand firmly under your left buttock, palm down. Keep your shoulders back and put your right hand over the crown of your head, very gently pulling it to the right. Do this for thirty seconds, then do it again but with your right hand under your right buttock.
These are stretches for the nerves in your arms, and are very good for people who sit behind a computer a lot, or fibre artists, or you name it. Do them daily. They will hurt in the beginning, but keep doing them, even after the pain has gone, or it will return and you'll have to start all over.
Hey, I know another type of stretch for this!
I had to go to occupational therapy a while back due to pain in my ulnar nerve (same nerve that acts as your 'funny bone'). It was getting compressed from jamming my elbow against hard plastic armrests that were in a too-tall fixed position on my cheap old office chair. I was having burning and tingling pain and numbness radiating from my elbow into my ring and pinky fingers. It sucked. Honestly, I found it worse than carpal tunnel, because a rigid elbow brace makes life way harder than a rigid wrist brace.
Anyways, the main exercise that my occupational therapist had me do was called a nerve glide. The stretches OP describes help improve flexibility, but the nerve gliding exercise helps move the nerve out of the pinched spot so it can move more freely.
Here's the best diagram I can find of it:
It's a little confusing, so have some extra description on the weird parts:
Step 3: thumb side moves down and towards the front.
Step 4: hand rotates out and around, pinky side first.
Step 5: nothing fancy here, just straighten your elbow.
Step 6 (not on diagram, but recommended by therapist): with arm in the same position, tilt your head towards the opposite side for a few second (works as a stretch).
Ulnar nerve compression (aka cubital tunnel) is apparently super common, but I had never heard of it before I started having issues. If you lean forwards on your desk or armrests a lot, I'd suggest giving these a try. It feels kind of weird because you can feel the nerve, but it shouldn't hurt at all.
“Pratchett went back to older throwaway jokes (like dwarves being apparently unisex) and used them as metaphors to discuss social change, racial assimilation, and other complex issues, while reexamining the species he’d thrown in at the margins of his world simply because they existed at the margins of every other fantasy universe. If goblins and orcs and trolls could think, then why were they always just there to be slaughtered by the heroes? And if the heroes slaughtered sentient beings en masse, how heroic exactly were they? It was a long overdue start on redressing issues long swept under the rug by a parade of Tolkien successors who never thought of anyone green and slimy as anything but a notch on the protagonist’s sword, and much of the urgency in Pratchett’s last few books seemed to be related to them. “There’s only one true evil in the world,” he said through his characters. “And that’s treating people like they were things.” And in the last of his “grown-up” Discworld books, that idea is shouted with the ferocity of those who have only a few words left and want to make them count. Goblins are people. Golems are people. Dwarves are people, and they do not become any less people because they decide to go by the gender they know themselves to be instead of the one society forces on them. Even trains might be people, and you’ll never know one way or the other unless you ask them, because treating someone like they’re a person and not a thing should be your default. And the only people who cling to tradition at the expense of real people are sad, angry dwellers in the darkness who don’t even understand how pathetic they are, clutching and grasping at the things they remember without ever understanding that the world was never that simple to begin with. The future is bright, it is shining, and it belongs to everyone.”
— John Seavey, The Evolution of the Disc (via pornosophical)
Discworld Heritage Post
does anyone wanna hold hands until we feel a little braver
the reblog map is all of us holding hands btw
We are each other's night sky. No one is alone here.
night sky continues to get brighter. theres always people here for you
can you guys watch my squab for me im gonna go on my smoko
baby need smoko
BABY DOES NOT NEED SMOKO
New pin
WHAT THE FUCK
Fun fact: by just using imaginary numbers, some Evil Math, and 101 rotating vectors You Can Create a shitty approximation of a fish.
two points of view on math fish
sometimes i feel like im climing up this incline again alone but thankully sisypus and the itsy bitsy spider and here with me
holy shit is that kate bush
An explainer for why I don't fuck with algorithmic social media
If you give a pigeon a little button to peck that releases pigeon food, it will push the button when it's hungry.
If you give a pigeon a button to peck that releases food every 5 pecks, it will peck it more often.
If you give a pigeon a button to peck that releases food at a randomly selected, always shifting number of pecks, the pigeon will peck that fucking button all day long.
Algorithm based social media is not set up to give you the best most fun stuff all the time, it is set up to give you a bunch of stress and nothingness with a randomized reward of something that actually makes you happy, because they want you pecking that button all damn day. It is a slot machine of content, meant to keep you putting in quarters made of your time and attention till you've nothing yet.
At least if I'm having a shit day on my own Tumblr feed it's because I've made a bad choice about who to follow and I can fix it.
Repost @geometriasagrada.en
"The meeting of two tides reveals a fascinating phenomenon of wave interference in the Qiantang River in China, where the forces of the water overlap and create geometric patterns on the surface.
This visual effect is not just a natural curiosity, but a clear demonstration of how geometry is an omnipresent element in the fundamental processes of nature.
Wave interference teaches us about the interaction of forces that shape the universe, showing that harmony and balance are fundamental principles that govern both the micro and macrocosm."
~
“To know the mechanics of the wave is to know the entire secret of nature.” ~ Walter Russell
🌊✨⚛👁🌀
to make sure we have all our bases covered, can you tell me why fanfic isn't folklore?
like... no
or more specifically, i don't know that much about folklore like. on the whole. i would say that i think fanfiction like... is usually not so much a retelling as a new creation, so it doesn't feel like folklore to me. but like... yeah i know some of our followers know more about folklore too if anyone wants to comment
Folklorist here! Fanfics are NOT folklore: they are individually authored original works of art. While they're not commercially published, they are stable texts by named authors; the "using pre-existing characters" thing, the use of well-known tropes and plotlines--all of that is found in regular formally published literature.
For something to be folklore, it needs to be informal, traditional, and exhibit dynamic variation. "Informal" means that folklore isn't a top-down, official phenomenon: it's customs rather than laws, folk narratives rather than published stories, grafitti instead of art in a museum. Fandom, due to its relationship to modern copyright, is an "unofficial" space, and fanfic is published unofficially--but they're still, well, published: written, shaped, edited, posted in an archive with a stable text as an author's original story. The fact that one can plagiarize fanfic, and the community gets angry about that, tells you that fanfics are understood to be an individual's artistic/intellectual property--just because you can't make money off of it doesn't make your original story not, well, yours. Folk narratives, otoh, aren't really plagiarizable--they're formed by a group, and don't belong to any one person.
"Traditional" means PASSED ON. It doesn't need to be passed on over many generations, it just needs to move from one person to another. Think of memes (prime examples of digital folklore): if you make a funny picture on your computer but never show it to anyone, it's not a meme--a meme, by definition, needs to circulate. It needs to start cropping up in multiple spaces from multiple sources, and also to start exhibiting variation (I'll get to that in a second). A story needs to move among people, and retain enough of its form/contents to be recognizable as having been passed on, to be a folk narrative. Fanfic has a bunch of well-worn plots and motifs (Coffeeshop AU! There's only one bed!) but so does every single other literary genre. Fanfics are still individually authored texts that use and engage with existing narrative/genre conventions: this is a very different beast than the way that folk narratives circulate. Like, Toni Morrison uses pre-existing folk narratives all the time in her books, but Beloved and Tar Baby aren't folktales.
Last, folklore has to exhibit "dynamic variation." That means that folklore is, by definition, something that gets adapted to different contexts by different tellers. A fanfic on an archive--just like a published novel--is a stable text: it always has the same sequence of words in exactly the same order, and it doesn't change. (Digital texts are more easily edit-able than print publications, but they're still understood as stable texts.) We can talk about particular VERSIONS of folk narratives, like the Grimms' vs Perrault's versions of Little Red Riding Hood: the thing is, both the Grimms and Perrault were explicitly NOT creating original work, they were capturing and pinning down particular iterations of a story that was already circulating out in the wild. (The Grimms, as pioneering folklore scholars, were more "scientific" about this process than Perrault, who was overtly intervening in the story; the point is that all of them were recorders, not originators, of the story.)
Folk narratives are records of group consensus, far more than of any individual teller. You can learn a lot about a culture from its formally published literature, but that literature will always be more reflective of the individual artist; folklore, because it's been shaped by multiple people over space and time, is going to be more expressive of that culture as a whole--all the most relevant and useful stuff will be retained, and the irrelevant stuff falls away as part of the folk process.
It's really important to remember that these concepts of literature vs folklore really solidified during the late 18th-early 19th century, and are entwined with modern notions of copyright. Literature is an original, stable text written by an individual author that is understood as that author's intellectual and artistic property--this is true even if the story isn't commercially published, as in the case of fanfic. People get really hung up on the fact that fanfic uses pre-existing characters and plots, but again, that's something that literature has been doing since, like, the beginning of time. "Original" refers to the story itself--the plot may be old as balls, the characters may have originated in a different text, but that author's particular artistic creation in their own words is a piece of literature. Folklore is NOT like that: it's a passed-on story that has no stable text, that crops up in multiple spaces from multiple tellers. It's not original, it's not individual, it's not copyrightable. Fanfic is literature that circulates unofficially, due to copyright laws; individual fanfics may not be copyrightable (unless they're for a canon that is out of copyright), but they're still original, individual, stable texts, not folklore. Francesca Coppa is a terrific fan studies scholar, but I WISH someone had told her that subtitling her anthology of fanfic Folktales of the Digital Age is so, so wrong.
Fandom is a folk group, but not everything produced by members of a given folk group is folklore. A folk group is defined as any group of people with at least one linking factor: we all belong to multiple, overlapping folk groups. Even highly formal and official groups--like the Iowa Writers Workshop, or the Supreme Court--operate as folk groups, in the sense that they have informal, traditional aspects to their group: shared knowledge passed along informally, anecdotes, gossip, rumors. That's folklore. The novels or laws those groups produce, though, are not folklore. And neither is fanfiction. Fandom is a folk group, and fans place a high value on community engagement and collaboration: however, fanfics are still individually-authored pieces of literature, and that doesn't change just because the artistic discussion and collaboration isn't in a formal space (and is made visible through the digital medium).
You want to know what IS folklore, in a fandom context? Anecdotes, rumors, gossip, jokes, memes, certain formats like callout posts, etc. Also, FANON. The term, "fan canon," gives you a clue: it's an interpretation of the canon that's widespread enough to become group consensus. Even if there's only, like, 5 people who are sharing a piece of fanon, that's still a group, and they have a consensus. Fanfics can be influenced by fanon, just like literature can be influenced by folklore, but they're still different models of expression.
Does all this make sense? If you're interested, the best single-volume introductions to folklore studies are Lynne MacNeill's Folklore Rules, and Barre Toelken's Dynamics of Folklore.
(Note: I am not a folklorist)
Would fanfiction more resemble legends then, such as the legends of King Arthur or Robin Hood? Adapting a story to fit a different context/time/audience and creating different portrayals/interpretations of characters that are then mimicked/copied by other writers?
Hi! And to answer your question, nope: "legends"* are a specific type of folk narrative, and all folk narratives are best distinguished from formal (often commercial) storytelling modes like literature/movies/etc by how they circulate, not what they contain. Like I said above, folklore means "traditional, informal, exhibits dynamic variation"; literature--which fanfic is--has a stable text, and is the work of a particular author in their own words.
King Arthur is a legendary figure--as in, stories about him were (probably) circulating out in the wild in the medieval period. HOWEVER, Chretien de Troyes' poem Lancelot is NOT folklore: it's a formal piece of literature that draws upon both pre-existing literature (like Geoffrey of Monmouth) AND folk traditions (probably). Robin Hood is also a figure of legend, but Disney's cartoon Robin Hood (1973) is a formal, stable text that, again, draws upon existing folk traditions. Chretien, and the Disney company--like Toni Morrison, or Marion Zimmer Bradley, or Angela Carter--are using folk narratives as a springboard to tell their own specific stories. "Little Red Riding Hood" is folklore; Carter's "the Company of Wolves" is not.
Lynne McNeill makes a distinction between elite, popular and folk cultures that I think might be useful here. These categories are not value judgments, but are about distribution contexts and assumed audiences. Elite culture (formal, stable) is aimed at an educationally (and often economically) privileged audience, and is (often) distributed through rarefied, prestigious channels like art-house film studios, museums, and literary fiction publishing; popular culture (formal, stable) is aimed at a mass audience, and is distributed through mass media-commercial channels; folk culture (traditional, variable) is passed person-to-person, through informal channels like word of mouth or social media. All three layers of culture pass stuff between them: the examples you gave--King Arthur and Robin Hood--come from folk culture, but have been used in various elite and popular culture contexts. It goes in the other direction too: think of the "Philosophers Talking" meme, which uses an elite work of art (Raphael's School of Athens) in a folk context (Tumblr reaction image). Likewise, the characters of Batman and the Joker are from pop culture (comics, movies, DCEU), and have been adopted by folk culture (like the song parody "Jingle Bells, Batman smells," or "we live in a society" memes). These categories aren't perfect or all-inclusive, but as broad descriptions of distribution contexts, they're useful.** (Most of us engage with all 3 levels throughout our lives: we read elite lit in school, watch popular movies, and share folk memes with our friends.)
So, like, the very basic process of using a pre-existing character to tell a story can be found in all three layers of culture. King Arthur and his knights come from folk culture, but appear in elite art (Wagner's Parsifal), pop culture (Marion Zimmer Bradley's The Mists of Avalon), and, yes, folklore (legends about King Arthur sleeping under a hill). But just because this process can occur in folklore doesn't make every single instance of that process folklore. John Updike's novel Gertrude and Claudius (elite) is based on the literary text Hamlet (elite, but pop in Shakespeare's day): this is literature-to-literature communication, not folklore. Fanfic, likewise, is literature (movie, tv show, etc)-to-literature communication. Now, fanfiction does occupy a rather weird space: it's definitely circulating in a folk community (informal), but, as I said above, the fanfics themselves are formal, stable texts with specific authors. With a gun to my head, in McNeill's schema I'd probably say fanfic is a pop-culture product (stable text being mass distributed through AO3), that, whether out of preference or necessity, is not published commercially.
Fan culture has both formal literary elements (fanfic), but also informal folk elements (fanon, memes, jokes, gossip). Fanfic, just like every other genre of literature, can draw on folk culture (like fanon), and also elite/popular culture (like canon), but a fanfic isn't a "legend" any more than Disney's Robin Hood is a "legend."
Commercial/non-commercial is a common dividing line between elite/pop and folk, but it doesn't account for everything--fanfiction, obviously, but also plenty of folk "culture bearers" were/are professional bards or storytellers. This is why we focus on the stability of the text, individual original authorship, and the distribution context to determine where something belongs.
*Legends are folk narratives that are told as believable: they're presented as taking place in real time and space, involving real or "real" people. This distinguishes them from myths (sacred narratives) and folktales (folk narratives told as fiction). I talk about this more extensively here.
**When talking about pre-modern societies, it can be tricky to separate elite from pop, or pop from folk: when very few people are literate, written texts are by definition elite, even if we know they're retelling folk narratives. Likewise, it's hard to talk about pop culture before mass media. OTOH, one could argue that a lot of church art--all those paintings and stained glass depicting Bible stories for their mostly illiterate parishioners--could be seen as pop culture: stable texts (art) made commercially (by a paid artist) and distributed formally (in a church) from a singular source (artist commissioned by The Church) to a general audience. I also mentioned that Shakespeare was pop culture in his day: anyone with a couple pennies to spare could go see a play, literacy not required. (This is why playwriting was often considered a less highbrow art than, say, epic poetry.) So movement and borrowing between layers is definitely possible, but we need to look at the larger social context to get an accurate reading of what the layers even are.
(On a slightly different note, the Christian Gospels are, in their current form, about as Formal and Official as you get, but the fact that they contradict each other indicates their folk origins--they display the variability of oral narrative. The Gospels codify and freeze several specific oral myths about Jesus into formal, stable texts. Check out Alan Dundes's Holy Writ as Oral Lit for a discussion of this.)
straight men have beauty standards for men that are completely different than the beauty standards women and gay men have for men and then they get mad when they conform to the beauty standards other podcast bros set for them and women still don’t find them attractive
while you were busy arguing about phrenology on Twitter, lamenting your weak jawline and making fun of dudes who don’t go to the gym, beautiful fat polyamorous men with nerdy personalities were busy snatching up the baddest bitches in your town. c’est la vie.
There's a tiktok trend called "hear me out cakes" where you print out pictures of characters and actors that you basically have to justify wanting to fuck before taping it on a tooth pick and put it on a cake.
Most of the men who do this challenge will pick the fish from Shark Tales, Nala from Lion King (this was the one he actually had to fight for his life over), Shego and actors slightly older than 30 there was one guy who had Korra was his hear me out.
Meanwhile the girls are fucking xenomorphs, mathematical equations, the concept of Vine, Bananas in Pajamas and the Peanut M&M. One girl sprayed another girl with a water bottle because she put Bowser on cake and he was too basic.
If the trend has taught me anything is that girls will fuck literally anything as long as it has a charming personality and a sardonic smile. If you can't convince a girl to fuck you when she's got a centaur from fallout on her smash cake it has nothing to do with not having a jawline or a six pack it's because you're an insufferable human being.
I was going to post a picture of what a centaur in Fallout looks like for people unaware of the games, but uh, I'm literally afraid of people's reactions. Just...google it okay. It's not a centaur like you may be picturing in mythology and I need you to know that.
I have to do everything around here.
Kissinger had an assistant named Lawrence Eagleburger, which is possibly the most American name conceivable.
Wow, that was indeed worth the google.
I love visiting people who have some kind of pet reptile because they're always like "would you like to hold the reptile" and I'm like "of course I would" and then the rest of the conversation happens with me just holding a random reptile and the reptile Has No Feelings about the situation. They always just sit there, probably vaguely wishing to return to their heat lamp but clearly exuding an energy of This Might As Well Happen. and then I put it back in its enclosure and go home and the reptile very clearly has no strong feelings about the situation.
Like I know reptiles can have strong bonds with the people they live with but I cannot emphasise just how neutral they always are to the existence of me, Random Human In The House For Some Reason.
Recognizing emotionally mature people
Taken from Adult Children of Emotionally Immature Parents by Lindsay C. Gibson, Psy.D. A summary of the tips the book hands you on how to recognize emotionally healthy people.
They’re realistic and reliable
They work with reality rather than fighting it. They see problems and try to fix them, instead of overreacting with a fixation on how things should be.
They can feel and think at the same time. The ability to think even when upset makes an emotionally mature person someone you can reason with. They don’t lose their ability to see another perspective just because they aren’t getting what they want.
Their consistency makes them reliable. Because they have an integrated sense of self, they usually won’t surprise you with unexpected inconsistencies.
They don’t take everything personally. They can laugh at themselves and their foibles. They’re realistic enough to not feel unloved just because you made a mistake.
They’re respectful and reciprocal
They respect your boundaries. They’re looking for connection and closeness, not intrusion, control or enmeshment. They respect your individuality and that others have the final say on what their motivations are. They may tell you how they feel about what you did, but they don’t pretend to know you better than you know yourself.
They give back. They don’t like taking advantage of people, nor do they like the feeling of being used.
They are flexible and compromise well. Because collaborative, mature people don’t have an agenda to win at all costs, you won’t feel like you’re being taken advantage of. Compromise doesn’t mean mutual sacrifice; it means a mutual balancing of desires. They care about how you feel and don’t want to leave you feeling unsatisfied.
They’re even-tempered. They don’t sulk or pout for long periods of time or make you walk on eggshells. When angered, they will usually tell you what’s wrong and ask you to do things differently. They’re willing to take the initiative to bring conflict to a close.
They are willing to be influenced. They don’t feel threatened when other people see things differently, nor are they afraid of seeming weak if they don’t know something. They may not agree, but they’ll try to understand your point of view.
They’re truthful. They understand why you’re upset if they lie or give you a false impression.
They apologize and make amends. They want to be responsible for their own behavior and are willing to apologize when needed.
They’re responsive
Their empathy makes you feel safe. Along with self-awareness, empathy is the soul of emotional intelligence.
They make you feel seen and understood. Their behavior reflects their desire to really get to know you, rather than looking for you to mirror them. They aren’t afraid of your emotions and don’t tell you that you should be feeling some other way.
They like to comfort and be comforted. They are sympathetic and know how crucial friendly support can be.
They reflect on their actions and try to change. They clearly understand how people affect each other emotionally. They take you seriously if you tell them about a behavior of theirs that makes you uncomfortable. They’ll remain aware of the issue and demonstrate follow-through in their attempts to change.
They can laugh and be playful. Laughter is a form of egalitarian play between people and reflects an ability to relinquish control and follow someone else’s lead.
They’re enjoyable to be around. They aren’t always happy, but for the most part they seem able to generate their own good feelings and enjoy life.
– © Adult Children of Emotionally Immature Parents, Lindsay C. Gibson, Psy.D.
striving for this at all times
The tomb of Martin the Warrior.