I mean. We do still have a Priestly class. We still have Kohanim and we still have Levi'im. That is very much still a thing. As far as I know, the Reform movement doesn't afford much special status to Kohanim (Reform Jews correct me if I'm wrong but that's what I've heard/read), but Orthodox and Conservative Judaism definitely still do.
The Kohanim still bless the congregation (in many communities in Israel, every day, and in the diaspora either every Shabbat or on Yom Tov depending on community tradition), the Levi'im still wash their hands. Every day that there is Torah reading, a Kohen (if present) still gets the first Aliyah, and a Levi (if present) still gets the second (or the first if there are no Kohanim present). Kohanim are still bound by the special laws of impurity and marriage. They can't come in contact with the dead (outside of immediate family) (and if I understand right this is still observed by Reform Judaism) and they still aren't supposed to marry divorcees or converts (I'm actually unclear on what Conservative Judaism's ruling on this one is, I've seen some fascinating responsa about it, but I haven't found a conclusive official ruling (I'm sure it's out there I just haven't found it), and this is something that definitely still gets debated in Orthodox Judaism even if overall mainstream norms haven't changed yet). Non-Kohanim and non-Levi'im still redeem their firstborn sons to a Kohen. Kohanim and Levi'im are still often given honours at weddings, feasts, and other life cycle events. There are still very much privileges and restrictions to Kohanim and Levi'im in contemporary Judaism.
It's true that we don't have a Temple and we don't have animal, incense, or produce offerings there anymore (although Terumah and Maaser still must be taken by produce grown in the land of Israel, Challah must still be taken, (although anything designated for a Kohen is instead disposed of rather than given to them in a post-Temple world) Shmita is still observed by observant Jews around the world), and Kohanim and Levi'im are allowed to own (in as much as "ownership" is a social construct, where private land ownership is much different on a governmental level and anyway most private ownership isn't permanent) land in Israel. But we still recognize the classes of Kohanim and Levi'im and they are still treated, at least in some capacities, as distinct and sacred classes. We still recognize the lineage of Kohanim and Levi'im.
We absolutely have changed as a people, but there are plenty of Jews who still consider themselves bound by the Halachot of Leviticus. Yes, we don't do animal offerings on Yom Kippur (or any day of the year) but that's because we don't have a Temple, it would be impossible to do so. But just because some Jews don't do something, doesn't mean that it's universal. There are still plenty of Jews that try to observe all the laws of the Torah to the best of their abilities except for the ones that require a Temple. But plenty of Mitzvot don't require a Temple.
I understand what you're trying to say in terms of LGBTQ acceptance but that argument is moot when there are absolutely Jews who do still do these things, including LGBTQ Jews. Hi, hello, I'm one of them, I'm queer and I consider myself Orthodox, and I go to an Orthodox synagogue where I am not ostracized or treated as anything lesser. There are absolutely ways to include and affirm LGBTQ Jews without throwing out the entirety of the book of Leviticus or indeed all of Halacha or disparaging Jews who still follow it.
It's a dick move when Orthodox Jews act like they're the sole inheritors of Judaism, but it's just as bad when Reform Jews do it as well. Reform Judaism isn't the "final form" of Judaism, and neither is Orthodox Judaism. Orthodox Jews aren't archaic, less-evolved Jews.
You know who believe that Jews are archaic and less-evolved? Supersessionist Christians. Let's not act like that about any fellow Jews.
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