Sometimes family is a righteously angry little girl, her supportive brother, a random stranger with a thirst for chaos and justice, two foreign grandmas, and The Rest Of The Plane.
Hello, tumblr! I saw something on here the other day that worried me, so I decided to Do Science about it. But I can't do it alone: I need your help to build the dataset!
Here's what I need you to do:
If you see a post with a "mature content" label, and it's 2026, DM me a link to the post.
Yes, that's really it.
I am hoping to collect several thousand such posts, so that I have a decent sized dataset. I do not care what the post is about; if it's labeled as "mature content", I want to add it to my dataset.
If I get 10,000 posts in my dataset before August 31st 2026, I will post my preliminary findings then. I won't feel comfortable calling my findings "settled" before 2027, unless I get over 50,000 posts.
every time I think about Dilbert I think about this comic and how the question being asked is Not Stupid and its answer is genuinely interesting and arguably very important information anyone using a computer should know
I love that Scott Adams is dead and can't get mad about his stupid comic being improved like this. Or, maybe Hell exists, he is burning there right this minute, and is fucking furious. Either way, yayyyyy.
you know what? I want dragons with ontogenetic niche partitioning.
niche partioning is a concept from ecology wherein groups within a species expand into different ecological niches so they're not competing with one another, right? so for example, sexual niche partitioning happens when sexual dimorphism means that one sex eats different things / occupies different spaces / etc. as another within the same species. you have one species that occupies multiple niches within the ecosystem.
ontogenetic niche partitioning is when this happens as a result of developmental changes. paternal care tends to obliterate this partitioning--hard to have your juveniles eating something different from your adults if the adults are feeding them!--so we just don't see it very often in mammals or birds, but it's quite common in other species, especially invertebrates. for example, a caterpillar and a butterfly are examples of classic niche partitioning, even though every butterfly will occupy both niches over the course of its life. you don't have to have a big fancy chrysalis transformation to engage in ontogenetic niche partitioning, but those transformations are a pretty big sign that it's happening in a given species.
anyway, it's most common in vertebrates among fish, lizards and snakes these days, especially monitor lizards, where juveniles will occupy a different (often arboreal or otherwise sheltered) niche from adults and hunt different prey until they get big enough that the juvenile niche. there are some good reasons to think that some dinosaurs might have engaged in ontogenetic niche partitioning, especially the bigger species, too. we think sea turtles might do it, although that's hard to say because we don't know very much about sea turtle development once the hatchlings go back to the sea.
the neat thing about ontogenetic niche partitioning is that it allows a given ecology to host a much larger population size for a given species than would otherwise be the case, because the total space occupied by that species is spread across a lot wider niche space. this is especially relevant for, say, a large carnivore that eats livestock.
basically, what if dragons are just the very oldest, reproductively mature members of their species, and the common wall lizard or whatever is just a juvenile that might or might not survive long enough to reproduce? imagine if dragon eggs are very small with big clutches of little insectivorous hatchlings that are eaten by anything that comes by, any of which might have the potential to become a great fire-breathing monster if it lives long enough.
imagine that dragon society. do people know that the hatchlings and the dragons are the same species? (they might not: there are real examples of people mistaking ontogenetically niche separated groups for independent species in their own right.) if dragons are sapient but the sapience takes time to develop, what does that say about the nature of sapience itself? how does a society work and transfer wealth if you remove parental care?
you have permission to pick that 2 year old "abandoned" project back up. it's not mad at you for setting it aside. and maybe time and distance have helped ease or erase the things that made you put it down in the first place.
@sherbertilluminated there's a line somewhere in Ursula Vernon's Digger that goes something like "it is difficult to be metaphysical around the truly geologically minded"
I need you people to understand, this is Golic Vulcan. Which is a noncanonical fan project, based on using elements of props from the show to create an entire constructed language with, I believe, three constructed scripts. (Technically theyâre all variants of one scriptâŠin the sense that Hebrew and Arabic script are both versions of Aramaic.)
Yes!! Mark Gardner created the vast majority of the conlang (based on about six sentences in the films), and Britton Watkins of Korsaya.org created the alphabets. Vulcan calligraphy is the only one I know, but Iâve been playing with that for over ten years, and I can translate basically anything if I have Gardnerâs dictionary handy! Sometimes I have get a little creative though lol
Edit: the title for this comic is âPuzzle Ratâ
this oneâs a few days late due to having a lot of doctors appointments sorry
itâs  just 9 pages, and about some rats⊠itâs more symbolic than anything really
(itâs completely unrelated to any of my songs that have to do with âpuzzleboyâ)
Patreon: www.patreon.com/PengoSolvent
I really donât want to open this can of worms because Tumblr hath no fury like people called out on their political performativeness but it is literally driving me up the wall to watch people react to Serkisâ âkeep Tolkien whiteâ commentary by insisting twice as hard that Tolkien would descend down to earth and dropkick the entire Republican party to hell or whatever, just because they want to ensure that a piece of media they enjoy isnât seen as being morally impure. Case in point: I have seen at least five instances of Tolkienâs âI hate apartheidâ valedictorian address being used as a âcounterâ to Serkis being racist, including by actual news outlets.
Except itâs only ever the âI hate apartheidâ line thatâs shared, and not the actual quote in its full context. Because here it is:
If we consider what Merton College and what the Oxford School of English owes to the Antipodes, to the Southern Hemisphere, especially to scholars born in Australia and New Zealand, it may well be felt that it is only just that one of them should now ascend an Oxford chair of English. Indeed it may be thought that justice has been delayed since 1925. There are of course other lands under the Southern Cross. I was born in one; though I do not claim to be the most learned of those who have come hither from the far end of the Dark Continent. But I have the hatred of apartheid in my bones; and most of all I detest the segregation or separation of Language and Literature. I do not care which of them you think White.
Which is to say. This isnât exactly the antiracist quote of the century, to say the least. This is a white South Africa born man and a white Australian shaking hands and going âomg we relateâ and expressing what is a very, very mild âsegregation is not greatâ opinion in order to convey his thoughts on an academic subject, ie the confluence of language and literature. Using race to make a point about his own subject of interest, in his own interest, which is, amusingly enough, what a lot of ostensibly well meaning progressive seem to be doing.
I also think that some of the general surprise around âwhat do you mean large swathes of the Tolkien fandom are incredibly conservative!?â in lib/left Tolkien fandom is the result of a tendency in said parts of the fandom to transpose oneâs own progressiveness onto Tolkien and turn a blind eye to things like, say, the Shire being a very specifically mid-century British racist construct that is very, very clear in its politics, often going so far as to insist itâs anarchist or an ideal society or whatever the fuck⊠and then getting really Pikachu-meme âbut theyâre misreading itâ every single time a conservative explains exactly what it is about the legendarium that they really love, and get surprised when someone uses the Shire being a racist construct to do more racism. It is 2026 let us do away with âI donât see colourâ interpretations of media, I beg. Nobody is cancelling you for enjoying a book that is not kind to race. Most of the books I love are not kind to race.
I genuinely donât have the energy to go deeper into it now because I and others have been beating this drum for ages but like man. Man. Iâm not surprised by Serkisâ comment. I donât really give a shit about what Andy Serkis says and does because if I was the kind of person who gave a fuck about Andy âI felt like an ethnic minority on the Black Panther setâ âI somehow interpreted Animal Farm in the most ridiculous way possibleâ Serkisâ opinions on anything, let alone race, my life would be much sadder. I think the adaptation will be an enshittified money-grab, and I will probably embrace cannibalism when McDonalds inevitably starts giving out little Gollums with every Happy Meal. Again.
What I am surprised and disappointed by is how the liberal-left reaction to this shit is to always and forever just either pretend it doesnât exist in the text, or is the result of a complete misreading. So seldom is the response âfuck me, this book has some real wild thoughts on race, letâs see how we can engage creatively with that in an adaptationâ. Which has never happened. In fact, all your thoughts on Amazon and lore faithfulness and other adaption criticism or applause aside, TROP, the only Tolkien interpretation that has directly engaged with race has thus far done so very, very badly, and only on a surface level. Why?
Because the loudest parts of liberal Tolkien fandom is not interested in exploring race as it exists in the text, to explore it progressively, to engage creatively with the structural conservatism present within the very construction of Middle Earth. Theyâre interested in concessions that change very little: you can have your brown elves, as long as we donât have to think about the implications of foundational aspects of our beloved world, which we relate to greatly and do not wish to think about why we relate to it beyond our own experience of encountering the text.
No, itâs always either an insistence that the Racists are Wrong because the Text is Pure, or a slight, grudging concession that Tolkien had âa few racist elementsâ but ânothing like the racism of todayâ. Of course itâs nothing like the racism of today. Tolkien isnât writing in 2026. It was the racism of yesterday, and it is very clearly written into the text. Tolkien is not your mildly problematic grandpa. Tolkien was an Oxford don with an enormous, wide-ranging cultural impact, and refusing to acknowledge that is the misreading, not the pointing out of or engagement with structural racism within the text.
There's also a version of this where people cite Tolkien's 1938 letter to the German publisher, ie the one where he refuses to confirm he's of "Aryan" descent and basically tells them to fuck off, as the other canonical "proof text" that Tolkien Was Not Racist, and it does the same flattening as the valedictorian quote. It's a great letter, very âget thee gone from my gateâ but it is also a letter about refusing a specific, legally coded Nazi racial category, not a statement about the internal racial logic of his own fiction.
Nobody is saying Tolkien was a fascist white supremacist Nazi. Hell, Tolkienâs own thoughts on military atrocity in general is pretty clear in the depictions of the escalating kinslayings. But people love to conflate "hated actual fascism, said so on the record and is very evident in his fiction" with "therefore the legendarium contains no racialised hierarchy," as though those two things have to rise or fall together, when they don't. You can be sincerely, personally opposed to Nazi race science and apartheid violence and still write a mythology where moral and aesthetic worth consistently map onto a Northern-European somatic ideal. Because the racialisation Tolkien both inherited and passed on wasn't Nazi race science, it was the broader Edwardian/interwar philological raciology he was actually swimming in, hell, drowning in, considering the Oxford environment. And I find it so, so frustrating how fandom keeps failing to make this distinction: structural racialisation and personal bigotry are not the same axis, and refusing to be measured on one doesn't clear you on the other.
The Southrons/Easterlings material is obviously the part most quoted when it comes to Tolkienâs âproblematic elementsâ except it's imo super telling how rarely it actually gets quoted compared to how often it gets vaguely waved at (except Charles E Mills. I love you Charles E Mills). Anyway âBlack men like half-trolls," swarthy, slant-eyed, riding out of the south and east to serve Sauron⊠itâs the same mapping of good-north/evil-south-and-east you get in a dozen other early-twentieth-century adventure texts. And this imo actually undermines the "it's just medievalism, calm down" defense, because medievalism is a selectively retrospective construction of which past you're claiming and which one you're othering, not some sort of static, neutral historical styling.
Tolkien's medievalism is specifically Northern European heroic-elegiac medievalism, the "Northernness" he talks about loving as a kid, and that aesthetic preference is not extractable from the racial hierarchy it produces on the page. You cannot keep the aesthetic and disclaim the politics because as in all art, the aesthetic is the politics, that's what "structural" means as opposed to "incidentalâ, and I just wish that many extremely clever people who understand this in a contemporary sense would allow themselves to feel uncomfortable and look at it in a beloved text.
Jackson's trilogy didn't invent racialisation in Tolkien, hell I think he even softened some of it because the Scouring is straight up impossible to adapt without it being very clear about its politics, but his adaptation does go quite some way make the existing racism legible⊠casting, costuming, choreography and cinematography does the same racialised sorting the text does, and does it visually: Uruk-hai as a kind of grunting brutalised, brutalistic mass, Haradrim on oliphaunts as a fairly straightforward Orientalist boogeyman, and the Fellowship itself photographed like a Pre-Raphaelite fantasy lmfao. Serkis isn't introducing a new interpretive layer with his commentary, hell Serkis was in all those Jackson films as well! Serkis is being very clear about what aspects of the legendarium matter to him, and that aspect happens to be the whiteness of it all. And I genuinely cannot understand why the huge âscandalâ around his comment is not that someone said the quiet part, but that saying it out loud is what became the scandal, taken as some kind of transgression against Tolkien and all his readers with Good Politicsâąïž, rather than the quarter-century of adaptations, readings, and analysis of the text that wordlessly encoded the racism and got called faithful and dedicated for it.
I didnât want to go to author is dead territory but. Fandom discourse keeps reaching for authorial intent as the arbiter of textual meaning in exactly the way most of these same people would reject in any other context. Everyone is a massive New Critic the second the author in question is someone they love. But Tolkien doesnât need to have consciously intended a racial hierarchy or a white nationalist mythology for the text to functionally produce one, for it to be so loved by conservatives and ethnonationalists who come fifty years after his time.
Intent is not even a contested position in literary theory, it's just the very basic understanding that "text has ideology independent of authorial intent". The insistence on relitigating Tolkien's personal feelings as though that settles the structural question is wild to me, and I find it so extremely unproductive how liberal fandom reaches for this constantly, repeatedly chanting Tolkienâs few vaguely liberal statements that read far less liberally in context. But I guess the alternative, ie reading the actual construction of race in the legendarium on its own terms, requires giving up the fantasy that the thing you love is politically inert. And itâs just so sad man. Like I fucking love the legendarium, and I think insisting on its moral purity is the worst thing you can do to it.
I think my entire argument can be summed up in a few questions. Why do conservatives keep saying "I love Tolkien" completely unashamedly, in a way they donât realy say about most other âcanonicalâ twentieth-century texts, while we on the left have to perform a whole apologetic dance before we say it? What is it that they embrace about the text, that we have to occlude in order to express an unproblematic âloveâ? Why do we have to disavow parts of a text to claim we love it? Who are we performing to? What are we losing in focusing so hard on this performance?
This is why the Serkis-style comment, or the Rings of Power casting discourse, ends up being the deepest engagement we collectively get in fandom terms. Because both "sides" of that fight are actually shallow in the same way, just from opposite ends. The right-wing backlash to diverse casting is, repulsively, responding to something absolutely present in the text: a defensive crouch around a racial aesthetic it identifies as being under threat. The liberal-left response, the "just add brown elves" gesture, claims the problem to be one of representation and casting rather than structure, which is precisely why the racial elements of The Rings of Power satisfies no one and changes nothing.
You can put actors of colour in NĂșmenor and Harfoot villages and yet the underlying moral framework of who is coded as inherently noble and who as inherently monstrous, whose skin colour the textual narrative uses as a standin for corruption, stays completely untouched. Again, see my TROP link above, with the jihadi-coding of the villains. Because that framework isn't located in the casting of an adaptation, it's located in the construction of Arda itself and physiognomy-as-morality at the level of the prose itself, constantly present throughout the text. Casting a Black actor as an elf doesn't do anything to the fact that "evil race coded as racially other" is still sitting right there in the Southrons and the orcs, unadapted, undiscussed, doing exactly the same work it always did, and this work takes on a new look in post-2001 adaptations.
So what you get is two adaptations of the same tiresome insanemaking discourse rather than two different arguments: the right defends the racial aesthetic as the substance of their love, and the liberal mainstream defends the fantasy that representation-level tweaks constitute engagement with race. And so, nobody actually produces the adaptation that takes seriously what nonwhite Tolkien scholars have been saying for decades, which is that you'd have to touch the orc/Southron/Valar/Valinor/blondeness architecture itself to ever productively have this conversation. Not diversify who plays the good guys, but interrogate why "evil" in this legendarium has a face and a hair colour and points compass east.
But if the talk about this goes on as it does, and continues between Tolkien the Pure versus Tolkien the Misread, there will never be anyone willing to make that adaptation, and weâll go on forever in a sisyphean climb, where both the reactionary embrace and the progressive denial are just two versions of refusing to read the same damn book. Basically, I think we on the left etc need to stop treating "is Tolkien racist" as a yes/no gate you have to clear before you're allowed to enjoy the books, and stop acting like enjoying problematic media makes you a fascist. We need to start treating the racialised architecture within Tolkienâs world as the actual object of study, same way you'd read imperial romance or Forster or Kipling or Haggard, without needing to acquit or convict the author first.
Which means we have to name the conservatism specifically rather than gesturing at "some outdated attitudes," trace where it comes from historically (the philological Northernness Tolkien grew up steeped in, not some special personal failing that reflects badly on you), and then ask what an adaptation would look like which dramatised that rather than smoothing over it or weaponising it. We have to let go of the idea that critical engagement is disloyalty, and let go of the idea that loving something requires defending its honour. We need to get the resilience needed to engage with the idea that a work can be both formative and ideologically compromised at the same time.
We donât need to resolve that tension into either adoring hagiography or totalising cancellation. If we do, we're going to keep getting âkeep the Shire whiteâ Serkis soundbites and âhooray we cast a brown elf in our we-invented-elf-jihadis show!â news cycles standing in for a conversation that hasn't actually started yet, and ngl buddies I have to say I personally will be biting people the next time I see yet another rendition of the same damn response-reaction cycle start again because everyone, both the conservatives and the left, wants the things they love to be a reflection of themselves, and will twist themselves into pretzels to ensure that remains the case.
my petty gripe about anachronism in historical/fantasy/spec-fic worlds is attraction language.
Weâve all heard the âshould you use modern queer labels or notâ argument but honestly even when people go âtrue, they wouldnât use the labels âaromanticâ or âasexual,ââ so often the characters describe their experiences as âI never felt romantic attractionâ or âI donât feel attracted to anyoneâ in ways that makes me go. You are stilllllll thinking about this in an extraordinarily modern online way. That 19th century steampunk detective man will NOT be angsting about having never felt romantic attraction, he would be angsting about being unable to feel moved by the beauty or charm of a woman, or something. And I do think that âattractivenessâ language is different from the identity-level idea of experiencing attractionâSherlock Holmes does not talk about not experiencing attraction, but when Watson says âWhat a very attractive woman!â Holmes responds âIs she? I did not observe.â (And then Watson calls him an inhuman automaton and calculating-machine and Holmes calls Watsonâs judgement biased). Never swayed by the attractiveness of a man or woman, never desirous of marriage, never charmed by the delights of love, all of these feel like some of the variety of ways that someone in this milieu might describe an ace- or aro-spectrum identity more than ânever felt attractionâ does. Mostly because, like the terms for aromantic and asexual themselves, nailing down an exclusively attraction-based definition of a-spec identities is a relatively new and extremely post-AVEN thing. And yet in fiction everybody knows to articulate their experience as feeling sexual/romantic attraction. And I always want to go nooo how would THIS character think about it?? Not how you think this character SHOULD think about it, how would THIS person in THIS context articulate their feelings?