Cihuacōātl was one of a number of motherhood and fertility goddesses in Aztec mythology. She was sometimes known as Quilaztli. Cihuacōātl was especially associated with midwives, and with the sweat lodges where midwives practiced. She is paired with Quilaztli and was considered a protectress of the Chalmeca people and patroness of the city of Culhuacan. She helped Quetzalcoatl create the current race of humanity by grinding up bones from the previous ages, and mixing it with his blood. She is also the mother of Mixcoatl, whom she abandoned at a crossroads. Tradition says that she often returns there to weep for her lost son, only to find a sacrificial knife.
Tupã is considered to be the creator of the universe, of humanity and of the spirits of good and evil in Guarani mythology referred to as Angatupyry and Tau respectively. Tupã is more specifically considered the creator of light and his residence is the Sun. Tupã was not actually a god, but rather a manifestation of God, in the form of thunder. Tupã, according to Câmara Cascudo, is an adaptation of catechism, which also existed in concept for the Amerindians, but as the "sound of thunder" (tu-pá or tu-pã), an unknown (and thus feared) phenomenon. [image credit]
