The Vampire Lestat and the New Queer Cinema
For June 2026, the Criterion Collection streaming app put together a bloc of programming celebrating the New Queer Cinema* movement. Since The Vampire Lestat also premiered in June 2026, I spotted many homages/references to some of these films in The Vampire Lestat as I was watching both.
Putting the rest under a read more, because this got really long.
Derek Jarmon's "Edward II" is an adaptation of an Elizabethan play of the same name, written by probably-gay Christopher Marlowe. Jarmon juxtaposed the Elizabethan dialog with contemporary costuming and weaponry on the characters, dressing cabinet members in Thatcher-era formal suits and military members in contemporary riot police gear. The "war" in the play is represented by a violent clash between the riot police and contemporary gay and lesbian activists protesting police brutality.
This unstable blending of space, time, and politics is present in Sally Porter's movie "Orlando" as well. Orlando is a character who inexplicably exists in several eras over centuries, shifting between costumes and genders while dealing with the politics of each era as relates to Orlando's gender presentation and class status.
Todd Haynes "Poison" is even more unstable, telling three separate stories in three different film styles: an 80s true crime documentary, a 50s scific horror movie (shot in black and white), and a dreamy, gritty romance between two prisoners in a 1940s French penal colony. None of these stories connect with each other, and the whole movie is non-linear, with pieces of each story interrupting the flow of the others.
Todd Kalin's "Swoon," a re-imagining of a famous 1924 true crime story, contains diary pages, news articles, and court documents. Through these documents, the audience is given multiple perspectives on the two main characters and the crime they commit, inviting us to consider the malleable nature of truth and the role media plays in villainizing homosexuality .
The Vampire Lestat draws on all of these techniques and themes. The show is a mix of time periods, demonstrated in the costuming, dialog, and slang. Nicki in his French Revolution-era breeches and waistcoat drinks a beer in a plastic cup with a VIP lanyard around his neck. Gabriella moves to the head of the long table and is back in her own 18th century garb with period-accurate hair. Lestat wears his hair in pig-tails to evoke Claudia's 1940s "Baby Lulu" stage character. Hallucination Louis wears his 1910s clothing and hair style, while Real Louis rampages through the Detroit coven in a tank top and designer Converse sneakers.
Plot points occur non-linearly, jumping from the past to the present. The sounds of a 2025 party are heard through the walls of an Italian inn where Lestat and his mother stay in the 1700s. Magnus sits in a TVL band merch tshirt in the front seat of Lestat's car while the corpses of long-dead Lestat lookalikes writhe in the back seat. Information comes from multiple sources, such as social media posts, news casts, and flickers of memory, all of it overlapping on screen with floating text message boxes and blick-and-you-miss-it flashes of destruction in the background. Voiceover and repetition invites the audience to consider and then re-consider the truth of the information that Lestat gives to other characters and to the yet-unknown buyer of his albums.
Like other works in the New Queer Cinema, The Vampire Lestat heavily features voice-over and fourth-wall breaking narration, which emphasizes artifice over verisimilitude. Both the narration and the settings heighten this theme of artifice and performance. Edward II and Swoon mostly take place in a single location, with unadorned floors and walls so that the characters seem to act on a stage in a black box theater. Poison's prisoner plotline makes use of a spiral staircase in the prison, so prisoners can appear and disappear from each other's sight in a shallow and claustrophobic field of vision. They're simultaneously concealed and dreadfully exposed, like Lestat is in his tour bus, on his concert stages, and to cameras wielded both by Daniel's documentary crew and the phones of his fans. In these intimate and claustrophobic spaces, Lestat performs for the audience and the other characters.
The New Queer Cinema's use of theater techniques in the film medium recalls the rich queer history of live theater, a tradition The Vampire Lestat also follows. As a queer man, Lestat finds his place first in the community of the Parisian theater, and then in Satan's Night Out. These performance spaces represent refuge and happiness away from the strict, violent hierarchy of his aristocratic and patriarchal natal family. Theaters are spaces where in performance and artifice, the rules governing class, sexuality, gender, and labor are all relaxed and subverted.
Subversion is a key theme in the New Queer Cinema. They were filmed and released at the height of the AIDS crisis, when the queer community's anger and grief over callous government inaction, social marginalization, and state violence was at a boiling point. These movies were radical in both form and content, challenging audiences with explicit depictions of homosexuality set in dense, metaphor-ladened dreamscapes.
I see The Vampire Lestat part of this legacy. It is deliberately challenging to watch. It entirely subverts seasons 1 and 2 of Interview with the Vampire by changing it's point of view character, its narrative framing device, and its visual language. It requires the audience to engage with metaphors in extended musical performances to fill in narrative and emotional gaps. It forces audience into a claustrophobic intimacy with a topic that, like AIDS and homophobia, most of society prefers to ignore or laugh at: incest.
The New Queer Cinema films aggressively foreground difficult topics like sexual violence, but perhaps none share more in common with The Vampire Lestat's exploration of sexual trauma than Gus van Sant's "My Own Private Idaho." Like The Vampire Lestat, this is a road trip story that features a devastating reveal of mother-son incest. When main character Mike travels home to see his alcoholic brother, the audience finds out that Mike's brother is also his biological father, a fact that Mike already knows. Their mother appears only in gauzy, disjointed flashbacks, but her presence is so strong that Mike's brother lives in a trailer (reminiscent of Lestat's tour bus) next to their childhood home, rather than live within the walls of the house where his mother raped him. Mike spends the movie searching for her, despite her sexual abuse of his brother and her abandonment of them both. What little we know about their mother includes her own history of poverty and mental illness, but the movie isn't interested in apologia, focusing instead on her impact on her sons' lives. Neither can move on from her, even when she isn't there.
As Louis intimates to Lestat in "Montreal," Gabriella's sexual abuse is a foundational aspect of his character. It's the reason he compulsively cheats in romantic relationships; why he's violent with his family members in their shared home; and why he pathologically avoids self-reflection or vulnerability. It's the reason his romantic relationship with Louis and his parental relationship with Claudia falls apart, because he prioritizes maintaining a position of power over them at the expense of mutual emotional understanding.
Seasons 1 and 2 show Lestat's abuse of Louis and Claudia without providing an explanation for it. Season 3 provides that explanation, which forces the audience to re-contextualize Lestat's abuse of others in the framework of Lestat's own experience of being abused. That re-contextualization is profoundly uncomfortable. It is a direct challenge to the audience, that they hold space for a character relegated to the margins where all monsters, deviants, and perverts live. The New Queer Cinema issued that challenge to audiences inured to homophobic violence and neglect. The Vampire Lestat, like all of the Vampire Chronicles, asks us to do the same to the violent, unnatural beings that populate its pages.
Stripped of comforting three-act structures, linear storytelling, and verisimilitude, The Vampire Lestat queers Interview With The Vampire, just as the New Queer Cinema queered conventional filmmaking. Can we find sympathy for the devil? Works of art like these posit that we have to if we want to understand the truth of the world and ourselves--its ambiguities, its complexities, and its ethical quandaries.
*https://en.wikipedia.org/wiki/New_queer_cinema













