I love languages, but figure my English speaking mutuals don't appriciate me clogging my dash with things they can't read, so I made a "everything non-English that I think is awesome" blog.
$LAYYYTER
ojovivo

blake kathryn
Xuebing Du
The Bowery Presents
One Nice Bug Per Day
Misplaced Lens Cap
EXPECTATIONS
Keni

pixel skylines
Aqua Utopia|海の底で記憶を紡ぐ
YOU ARE THE REASON
occasionally subtle
sheepfilms
Cosimo Galluzzi

#extradirty

Origami Around
Stranger Things
Today's Document
TVSTRANGERTHINGS
seen from United States
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seen from Mexico
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seen from Bangladesh

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@wordstream
I love languages, but figure my English speaking mutuals don't appriciate me clogging my dash with things they can't read, so I made a "everything non-English that I think is awesome" blog.
Albert Square, Manchester (1910) by Adolphe Valette | Contemporary Art (2015) by Emily Allchurch
the top is an original, from 1910, the bottom is a new version painted in 2015
THE BOTTOM IS A PAINTING????
also does a really good job reminding the view just how much air quality has improved since we stopped burning coal in every building lol
It’s a shame how much nautical stuff is focused on the royal navy, especially the ships. Enough about the battleships. Here’s some beautiful boats from other cultures.
(Left) This is a traditional Somali ship known as a beden. Traditionally, the planks are sewn together with coconut fiber instead of hammered with nails. Did you know ancient Somalia had a maritime empire?
(Right) Galway hooker, from Galway Ireland. The original cloth sails were treated with a solution made from treebark to protect them from rot, which just so happened to turn the sails their iconic rusty red color, and modern synthetic sailcloth is dyed to imitate this.
(Left) Viking boats (amongst others) were built with the planks overlapping (clinker) instead of being flush (carvel) this provides flexibility for the boat to bend instead of break in rough seas but still maintains strength.
(Right) a Māori waka taua (decorated war canoe). This particular one is Ngā Toki, and it previously held the world record for longest canoe at 123 feet long and 6 1/2 wide).
Four more that I know less about:
(Left) Haida dugout canoe.
(Right) Vietnamese Ghe Nang.
(Left) An Unangax baidarka.
(Right) An Uros reed boat.
I can talk a little about Pacific Northwest dugout canoes from a maritime archaeologist's perspective!
So the first thing to understand about PNW dugout canoes is that they're deceptively simple in design. There's a long, bad history of people looking at dugout canoes and going "oh, how primitive", when the opposite is true. They're very difficult to make well, and even more stylistically simple forms require a good amount of knowledge and skill in construction and use.
Image 1: An unfinished canoe in Haida Gwaii
PNW canoes like those of the Haida, Nuu-chah-nulth, Kwakwaka'wakw, Coast Salish, and Makah nations (amongst many others) are almost entirely made from a single trunk of red cedar, which, depending on techniques, could even be used to make two canoes. Before commercial logging destroyed old growth forests, these canoes could reach over 60 feet in length (18 meters) — to put in perspective, this is two thirds the length of Captain Cook's ship HMS Endeavour.
Each PNW culture has its own way of making canoes, and styles vary from region to region. The fascinating thing about PNW canoes is that they are essentially tailored to the environment where they're constructed. Nuu-chah-nulth canoes, designed for the west coast of Vancouver Island, have a high prow (front) and a low stern (back) which allows them to be launched directly into the strong ocean surf that is a trademark of the region. (Canoe crews would then have to either turn around or paddle backwards when beaching the canoe.)
Image 2: A West Coast Nuu-chah-nulth style canoe with its signature prow and stern
Broadly speaking, once a red cedar tree was cut, the initial shaping of the canoe would take place right there — if any defect was found in the material, the canoe would be abandoned, as dugout canoes require high quality wood. This is one of the reasons why in some parts of the PNW, you can find half-finished canoes in the forest. Once the initial shaping was complete after months of work, the canoe would be hauled down to the beach for finishing. One of the major techniques in finishing a canoe is steaming, which allows the wood to soften and expand with the addition of spacers, resulting in a light, strong watercraft that is wider than the tree it was carved from.
The technological capabilities of PNW canoes are unmatched for the region. Nations along the coast engaged in long distance trade, as well as warfare, and different styles of canoes were made for these different purposes. Makah canoes were capable of travelling over 40 kilometres offshore during whale hunts, and I have been told a story of Haida travellers many centuries ago who returned after many years away from a place where the locals ate strange white maggot-like food in bowls (possibly rice). It's also worth remembering that canoes perform better in the conditions of the PNW than European-style ships. A key difference between canoes and rigged ships is that canoes can hug the shoreline and are less vulnerable to being blown onto rocks by strong wind. While there are some significant trade-offs, this manoeuvrability makes them much better suited than the ships that Europeans arrived to the PNW in. It is also possible that they used woven bark sails in their canoes, though the existence of sails in pre-Contact North America is difficult to prove.
Unfortunately, with the colonisation of the PNW, traditional canoebuilding was threatened by colonial powers and banned under Canada's Indian Act. The only form of canoebuilding allowed in Canada was the racing canoe, and as a result, all technological development was channelled into the racing canoe, which remains a vibrant part of modern First Nations cultures in BC.
Image 3: The Loo Taas (Wave Eater), built in 1986 by master Haida artist Bill Reid — the first Haida canoe built in Skidegate, Haida Gwaii, in over 100 years
Some good resources:
https://qmackie.com/2010/01/25/canoe-steaming/
https://www.sfu.ca/archaeology/museum/exhibits/virtual-exhibits/canoes--lifeways--waterways.html
https://oceanexplorer.noaa.gov/projects/02tribal/canoe_tech/canoe_tech.html
https://www.aci-iac.ca/art-books/iljuwas-bill-reid/key-works/loo-taas/
( @archaeos yaka mash pʰayt-wawa: munk ukuk kʰapa chinuk wawa! so nayka tiki pi munk pus kakwa.)
saxali, @archaeos yaka wawa:
saltsəqw anqati-ikta-dakta chaku-kəmtəks-tilixam nayka, pi nayka tiki wawa kʰapa kənim kʰapa shawash-tilixam ɬaska uk wawa chinuk-wawa!
iləp ikta uk ɬush msayka kəmtəks kʰapa kənim kʰapa chinuk-wawa-tilixam: munk-kənim kakupus kakwa wik-q'el, bət wik dret! qʰənchi-lili bastən-tilixam ɬaska nanich kʰapa kənim, pi ɬaska mashachi-wawa, "o, dret kakwa-shawash!" (pi ɬas kəmtəks "o, dret kakwa-tenas!") wik dret! shawash-tilixam ɬaska mamuk dret ɬush kənim, pi dret kəmtəks-mamuk ɬaska. ɬaska hayu chaku-kəmtəks pus munk-kənim pi munk-isik uk -- kʰənəx kənim uk kakupus kakwa wik-q'el.
[pʰikcha ixt: sitkum kʰəpit kənim ukuk kʰapa haida gwaii]
chinuk-wawa-tilixam kakwa haida-tilixam, nuu-chah-nulth-tilixam, kwa-kawka'wakw-tilixam, saltsəqw-salish-tilixam, pi mahkah-tilixam (pi hayu wəxt) ɬaska munk kənim kʰapa ixt kənim-stik. ixt-ixt, ixt kənim-stik ukuk chaku mawkst kənim kʰapa xluyma qʰata-kakwa. anqati, pi chxi hayu-ulman-stik ukuk chaku-kakshət kʰapa tiki-dala tilixam ɬaska uk munk-iskam-iskam stik, ixt-ixt kənim ukuk manaqi taxam-taɬlam huf (18 meters) yuɬqat -- dret kakwa mawkst munk-sitkum-kʰupa-ɬun kʰapa ship kʰapa kʰaptən Cook, uk nim HMS Endeavour.
kʰanawi tʰawn ɬaska kəmtəks xluyma qʰata-kakwa kʰapa munk-kənim. xluyma iliʔi ukuk tʼuʔan xluyma qʰata nim kʰapa kənim. chaku-tulu-təmtəm nayka kʰapa kənim kʰapa chinuk-wawa-tilixam qʰiwa kʰanawi tʰawn ɬaska munk kənim kakwa kʼipʰwət-man munk iktʰas: kʰanawi kənim ukuk kʰəpit-ɬush pus uk tsəqw. nuu-chah-nulth-tilixam ɬaska miɬayt kʰapa tʼɬip-san kʰapa hayash tənəs-iliʔi. ɬaska pulali-iliʔi ukuk tʼuʔan skukum saxali-tsəqw kʰapa saltsəqw uk makuk-tʼsəm kʰapa nuu-chah-nulth-iliʔi. ɬaska munk kənim kʰapa saxali iləp pi kikwəli ʔaptsit (kʰimtʼa). munk-kakwa ɬush pus munk-ɬatwa kʰupa-iləp pulali-iliʔi kʰapa skukum saxali-tsəqw. (pi alta pus-qʰənchi kənim-tilixam ɬaska chaku-k'ilapay, ɬas chaku kʼilapay-iwa əbə ɬas munk-isik kʰimtʼa-iləp.)
[pʰikcha mawkst: kənim ukuk kʰapa nuu-chah-nulth-tilixam kʰapa tʼɬip-san saltsəqw-iliʔi-uput. saxali iləp pi kikwəli ʔaptsit ukuk, uk t'səm-nim kʰapa nuu-chah-nulth-tilixam.]
wik-saya kwansəm, munk-kənim-tilixam ɬaska ɬq'up kikwəli kənim-stik pi alta ɬaska munk-kənim qʰa uk miɬayt. ɬaska tiki dret ɬush stik pus kənim. pus-qʰənchi ɬaska chaku-kəmtəks ɬas stik wik-ɬush, ɬas mash kʰapá ukuk. kakwa ixt-ixt msayka tʼɬap sitkum kʰəpit kənim kʰapa hayu-stik kʰapa chinuk-wawa-iliʔi. hayu mun ɬaska munk-kənim qʰa uk miɬayt. pi alta ɬaska lulu kʰapa pulali-iliʔi pus munk-kʰəpit ukuk. ɬaska munk ixpuy-liplip kənim. munk-kakwa hayash qʰata-kakwa pus munk-kʰəpit kənim. munk-kakwa munk-tʼɬimin stik kʰapa kənim, pi alta ɬaska munk kənim manaqi-hayash kʰapa inatay stik. so kənim chaku wik-tʰil pi skukum. ukuk chaku dret ɬaq'aɬ pi kənim-stik uk tʼɬap ukuk.
kənim kʰapa chinuk-wawa-tilixam ukuk skukum pus hayu qʰata nim mamunk -- dret skukum pi kʰanawi iwa pot kʰapa chinuk-wawa-iliʔi. tilixam kʰapa saltsəqw-iliʔi-uput ɬaska ɬatwa-saya pus huyhuy. wəxt ɬaska pʰayt kʰapa hayash-saləks. kakwa ɬaska munk xluyma qʰata nim kənim. makah-tilixam ɬaska ɬatwa lakit-taɬlam kilometers kʰapa katsaq saltsəqw pus ɬatwa-nanich ikuli. nayka kəmtəks yaʔim: anqati hayu takʼumunaq kʰul, haida-tilixam ɬaska ɬatwa-saya pus hayu kʰul. ɬaska chaku-kʼilapay pi alta wawa ɬas nanich iliʔi qʰa tilixam ɬaska məkʰmək xluyma tkʼup məkʰmək uk nanich kakwa tənas-inəpʰu kʰapa pʰuli iɬwəli (alaxti lays ukuk). ɬush msayka kəmtəks uk kənim kʰapa chinuk-wawa-tilixam ukuk ɬush pus ɬaska tsəqw -- dret ɬush pi bastən ship. ixt-ixt bastən ship ukuk chaku-kakshət kʰapa ston qʰiwa win ukuk hayu-pʼuxən. bət wik-kakwa kənim ukuk -- əbə wik ayaq-ayaq! pi alta kakwa kənim ukuk ɬush pus ɬatwa wik-saya iliʔi. wik kənim ukuk ɬush pus kʰanawi qʰata; munk-kənim-tilixam ɬaska huyhuy kəmtəks-ɬatwa-kʰanawi-iwa pus xluyma hayash qʰata. bət kənim ukuk dret ɬush pus tsəqw kʰapa chinuk-wawa-tilixam -- pi dret ɬush pi ship uk bastən tilixam ɬaska chaku yakwa. wəxt tʼɬunas anqati, pi chxi bastən tilixam ɬaska chaku yakwa, shawash-tilixam ɬaska munk ship-sil kʰapa lakʰlwa-kʼaw skin-stik -- bət qʼəl anqati-ikta-dakta ɬaska munk-nanich dret ukuk.
sik-təmtəm-kakwa, wik-shawash-tilixam ɬaska munk-hilu shawash skukum pus munk-tayi-wawa, pi alta wik-shawash-tayi-tilixum munk munk-kənim wik-saya hilu. pʰasayuks-tayi-tilixam munk tayi-wawa uk shawash-tilixum ɬaska aɬqi kʰəpit munk-kənim, kʰapa "shawash tayi-wawa" kʰapa pʰasayuks-iliʔi (Indian Act of Canada). alta ɬush ɬaska munk kʰəpit-ixt qʰata nim kənim: uk ayaq pi tulu hihi. kakwa pus-qʰənchi munk-kənim-tilixam ɬaska tiki-munk chxi qʰata-kakwa pus manaqi ɬush kənim, kwansəm pus kʰəltəs ayaq-tulu-hihi kənim. alta ayaq-tulu-hihi kənim ukuk dret tʼukti pi hayash kʰapa shawash munk pi miɬayt kʰapa British Columbia.
[pʰikcha ɬun: kənim nim "loo taas" ("nayka məkʰmək saxali-tsəqw") ukuk. kəmtəks-mamuk munk-kənim-tilixam Bill Reid yaka munk ukuk kʰapa 1986. ukuk iləp haida kənim chaku kʰapa skidegate kʰapa haida gwaii pus manaqi takʼumunaq kʰul.]
tənəs-hayu ɬush pipa:
The Northwest Coast is rightly famous for the superb dugout canoes made by First Nations, a craft which continues to the present day. It ta
Our newest exhibit, both online and in the gallery. This exhibit displays various models of canoes which can offer unique insight into the
https://oceanexplorer.noaa.gov/projects/02tribal/canoe_tech/canoe_tech.html
Loo Taas is a 15.2-metre-long red cedar ocean-going canoe commissioned for Vancouver’s Expo 86. She was designed by Bill Reid and built in S
Boats
Can anyone explain wtf is going on here especially a Korean speaker
someone on reddit explained 😭
That is one of the most astronomical fuck up translations I have ever seen.
到……为止 (dào……wéizhǐ): until, up to
There's something about lazily studying Mandarin Chinese that's made language learning seem far more approachable. It would be cool to be fluent one day, but I've always been clear with myself that I don't have an actual goal with this besides maintaining a streak in my language app for a certain amount of days. I can quit whenever I want, which is remarkably good at making me not quit. Sometimes I have days where I study Chinese for hours because I'm having a good time, but mostly I'm lazily plucking at this language for sometimes literally a one minute a day. After a year of doing that, even though Chinese is so difficult and different from English, it turns out I can still get from knowing absolutely nothing to knowing slightly more than nothing in a pretty short period. An incredible jump in knowledge with not that much work. In fact, the gap between English and Chinese is so vast that microscopic progress feels incredible. When I have to write out literally any pinyin by memory, and I get 75% of the letters and none of the tones correct, I feel like a genius. Today I almost spelled 音乐会/yīnyuèhuì correctly on my first try, and I wanted to call everyone over to see how I effortlessly nailed two-thirds of it.
It's much more encouraging than any of the "easier" languages I've studied. My primary emotion when studying Spanish was embarrassment that I was still so bad at Spanish. Meanwhile, now I'm like, "If I can suck at Chinese, I can suck at anything," which is very inspirational because doing something really, really badly means that you are in fact doing it. I saw an ad for Hebrew language learning course and had the realization that I could probably get really, really, really, really bad at Hebrew in what, a couple months? The thought made me very excited. I could get horrendous at any language in a couple months. I could get horrendous at anything. With a little time and not that much effort, I could nail two-thirds of shooting a basketball. The sky's the limit, but if you don't care about getting all the way up there, one inch off the ground can still be pretty impressive.
Pedestrian traffic lights
Ooooh, we have a bunch of really fancy pedestrian traffic lights in Germany! I need to share:
Starting off with the difference between formerly Eastern German traffic lights (upper images) and formerly Western German traffic lights (lower images):
The city of Erfurt had some additions, like an umbrella or a heart:
Same sex love in Marburg (upper image) and Frankfurt (lower image):
Traffic light lady in Bremen:
Karl Marx light in Trier:
Face of Friedrich Engels in Wuppertal:
Elvis in Friedberg (Hessen):
A sparrow (for the Golden Sparrow film awards) in Gera:
Winemaker in Bad Dürkenheim:
Mainzelmännchen (mascot of the public broadcasting service ZDF) in Mainz:
Otto Waalkes (German Comedian) in Emden:
Town musicians of Bremen in Bremen:
A miner in Pirmasens, Rheinland-Pfalz:
Bishop in Fulda:
Source: Saarbrücker Zeitung
Enjoy!
And we call these "Ampelmännchen" ("traffic lights little man").
omg that's amazing! I wanna visit Germany just to take pictures of all the cute traffic lights.
The Eightfold AI lawsuit exposed what happens when companies treat employment decisions like ad targeting — and why the fix requires enginee
a bit more context
E/_ A/_ or e/e _/_, Cr/Cr, and, of course, mld/mld
@elodieunderglass mold? Gene?
Ohhh that’s extremely funny! I can see what happened -
schimmelgen is a German horse term for the “greying gene”. This gene means a horse that progressively turns more and more white. Zarco here is pretty white-looking - a cremello or perlino - because he has genes that have “diluted” his base colour; but he also carries the gene that turns horses white with age, and some people like that, so this ad for his posthumous frozen sperm is talking it up.
Proper “White” horses, like Shadowfax, are born darkish, and the greying process is progressive. They usually go through an intermediate stage that can last a few years, called being a “dapple grey.” The dapples grow and radiate outwards.
The “dapple” stage does indeed look mouldy, or mildewed! And in German, grey horses are called “schimmel,” which also means “mouldy.” Schimmelgen is thus “mould gene.” Technically.
Horse colours are actually not as interesting or dignified as horse people think they are, and if you want to call this a mouldy horse, I think you should!
The thing that took me years to consciously grasp is that the collocations for English and Japanese are very different even when it comes to basic words you learn as a beginner. You're taught that ureshii means "happy," which is sort of true, but you can actually only use it when you felt happy as the result of something, so it's really more like "gladdened." We're taught that 人 means "person," which is true, but depending on context we might need to use 名 or 方 or 者 or 員 or 人間, ningen, which again we're taught means "human," but you actually use ningen in a variety of contexts where using "human" in English would sound hilarious.
And basically every single word in Japanese is like this forever, in a way incomparable to any germanic or romance languages English speakers might learn.
So in short my advice is don't bother, join a bowling team, go spelunking, throw a birthday party, take a nap.
Confession time; while I may have started making my girlfriend lunches purely because I love her there’s now a little bit of gay spite involved as well. I want the straight girls she works with to see what they’re missing and hold their men to higher standards.
Operation Gay Spite has claimed its first straight relationship! I’m not sure I’ve ever been prouder of anything in my life!
If making lunch broke them up it was never a good one in the first place
He gets it.
I’m genuinely curious how the lunches caused the breakup to happen, and I fully support the Gay Spite lunches
Literally since my bf saw this he’s started doing other things to model relationship goals for other guys. He’s always been lovely to me, but he’s made more of a point to show off the things we do for each other and raise people’s standards. He told his friend that we make dinner for each other every night and that guy went home and made his gf enchiladas. He posted about doing my laundry while I was at work (he does stuff like that all the time but usually isn’t public about it) and 2 other guys cleaned stuff up before their ladies came home.
Basically what I’m saying is that @solarpunkarchivist has started a chain reaction of straight people doing better and setting better examples and we appreciate it.
My dad has always sung to my mom on their birthday*, their anniversay, and the winter solstice because that’s her least favorite day of the year. He did this well before they got married, and he kept doing it after they started working in the same office building, walking over to her cubicle a few times a year with a dozen roses and singing a love song from broadway or an operetta. More often, he came over with a hot takeout lunch, or fresh salad or a dessert and would double-check who was picking me up today and what Mom wanted him to make for dinner if he was getting home first.
Some men gave him shit about doing that, bitching and moaning about “Maaaaaan you’re raising the bar!” or “Isn’t picking up the kids your wife’s job?” and so on.
But more men- many more men- came to him for advice. “Where did you learn to sing?” “My wife’s allergic to flowers and doesn’t like chocolate. What should I get her for her birthday?” “How did you get time off to pick up your kids early?” “I wanna do something nice for our anniversary, but it’s right before tax day and I never remember and I feel like an ass. How do you remember?” Net, he thinks setting a good example like that ended two relationships and saved five.
Setting a good example is a good idea to inspire people to realize they deserve better, but even better is that there are lots of people out there who want to do better and will glady take notes from you.
*they have the same birthday 4 years apart.
genuinely, from the bottom of my heart:
if you can’t read or write 500-1000 words with relative ease you have a serious problem
how are all the teenagers who complain about writing 500 words for homework going to get through college without AI
how are you going to function in society if you can’t read 1000 words at a time
This is a FIXABLE problem, by the way!
Pick a topic you like, and that's what you're going to read about. Set a minimum word count, and read until you get to it. Start small. Smart easy. First try, it might actually be agonizing.
That's it for the day. Just hit the word count.
Next day, read to the word count again. Read something new! It will be easier today.
And easier the next.
And you will naturally find yourself extending how much you read per day.
yes! the brain must be exercised like any other part of the body to get stronger! no matter what place you’re at you can do stimulating activities to exercise your brain!
The answer to 'how are they going to function' is, and I say this as someone whose mom was a social worker in Appalachia for 20 years: they're going to get scammed. They're going to be victims of fraud, scams, and exploitation, due to their low literacy making them easier targets for others. And then they're going to be unable to read and write well enough to advocate for themselves in a court of law or fight back in any meaningful way.
"I ain't reading that" becomes "I can't read that" which becomes "I didn't read before I signed it because the guy telling me to was convincing and now I don't have anything".
For reference: 500 words is about a page and a half double-spaced; one page in single spacing or with spaces after paragraphs.
Black Educators Teaching English in Asia
Hello Tumblr-folks!
I'm posting this on behalf of my amazingly wonderful friend Shantá who is currently in Scotland working on her Master's Degree. And that means writing a dissertation. Which in her case means doing research.
I know how the web of shares works on Tumblr and I am hoping that we can share this far and wide so that it will come across the dashs of those who fit her demographic.
So if you ARE a Black educator (you don't have to be American) who teaches or has taught English in Asia, PLEASE click the link and fill out the questionnaire. Research Study
If you DON'T fit that demographic PLEASE share this post so that it can make it to the right eyes.
I have been talking up how helpful all of our followers and mutuals on Tumblr are with this kind of thing, so let's show off how great we are!
Without further ado, here is a little intro from my badass bestie:
Hi! My name is Shantá and I am a postgraduate student at the University of Aberdeen in Scotland. I am from the States, but relocated to the UK to pursue my master's degree in Global Business Communication. After successfully passing all my courses in the first term, I am now spending the summer working on my dissertation, which centers the lived experiences of Black educators teaching English in Asia. My focus is primarily for those with experience in TESOL/TEFL spaces, but I am open to participants in the JET Program or other programs where you were/are teaching English in an Asian country.
You may be wondering, what this has to do with my specific program. Since English is often considered the "global language of business," I am investigating who gets to be the face of this global language.
If you or someone you know has this specific background and experience and would like to contribute to this research study, please complete the attached/enclosed questionnaire. Please note that the questionnaire will be available online until 23:59 BST on 28 July 2026
Although the questionnaire outlines pertinent information on the privacy policy as well as the data collection and use, I understand you may have some additional questions about the research study. If so, please feel free to send me an email at d.mcdonaldbey.25 (at) abdn.ac.uk
Thank you!
Research Study
Go forth and share!
Thanks! Adrian @ Optimytical Studios
Okay, today is Speak Your Own Language Day, so I should be speaking Spanish, HOWEVER I want to use this day of language learning and appreciation to explain something about how Spanish works, and Hispanic people already know that so it wouldn't make much sense to explain it in Spanish, which is why just for this post I'm gonna use English.
I'm gonna be talking, of course, of grammatical gender, because of this viral image:
I'm sure you've seen an image like this floating around and people crying about how having non-binary be translated with a feminine and masculine form depending on usage defeats the purpose of the term.
But it doesn't!!!
Spanish is not like English, it has ✨grammatical gender✨ which has nothing to do with gender identity whatsoever. It's not that we believe chairs are female and stools are male, our grammar is just like this. Every word has a grammatical gender and there must be grammatical gender concordance. Thus, non-binary must have both a feminine and masculine form to use depending with which word you're pairing it.
Let's say you want to talk about a "non-binary person". 'Person' in Spanish is 'persona' a grammatically feminine word (despite its usage being gender neutral and encompassing people of any gender, as I said, grammatical gender ≠ gender identity). Because 'persona' is a grammatically feminine word, you have to apply grammatical concordance accordingly, and so to say "non-binary person" you would say "persona no binaria".
Now let's say you want to talk about "non-binary gender". 'Gender' in Spanish is 'género' a grammatically masculine word, and because of that to say "non-binary gender" you would say "género no binario".
See? It's not about grammatically imposed misgendering, it's about how this language is built.
But Shine, I hear you say, that's all nice and good, but how do I refer to my non-binary friend? And well, dear reader, you're in luck because I'm not only Spaniard but also non-binary myself.
In Spanish 'friend' (like a whole lot of words) has a feminine and masculine form. When those words are used to refer to people, grammatical gender does match gender identity. For the most part. And broadly speaking, feminine words are associated with the vowel -a, and masculine with the vowel -o (this is not universal, there are exceptions to this, I'm trying to paint the broad picture to give you a general idea).
So what about gender neutral? Well, officially we don't have one. The Real Academia Española doesn't recognize it... But the RAE isn't word of god, it compiles usage, so the more a term is used, the more chances it will be officially recognized. Not using a term because it's not officially recognized is actively detrimental to the goal you want to achieve.
Okay, not an official gender neutral, but what have we come up with? Well, at least in Spain, it's associating gender neutral to the vowel -e. So you have the femenine ella/la/-a, the masculine él/lo/-o, and the gender neutral elle/le/-e.
Now time for practical examples!
"My friend, David, is a boy." 🇬🇧 → 🇪🇸 "Mi amigo, David, es un chico."
"My friend, Liz, is a girl." 🇬🇧 → 🇪🇸 "Mi amiga, Liz, es una chica."
"My friend, Alex, is non-binary." 🇬🇧 → 🇪🇸 "Mi amigue, Alex, es no binarie."
And that's how you do it!! At least in queer friendly spaces in Spain, can't speak for other places. I have seen the 'x' thrown around to make gender neutral in Spanish, but -e is way more intuitive for spoken language, so I like it better.
But anyway, thanks for coming to my TED talk and remember I generalized a lot when doing this. If you're learning Spanish I can only wish you good luck in dealing with our bullshit if you come from English, and assure you that once you internalize our orthography rules you will never again mispronounce a word you read for months before you hear it spoken (we have a very consistent spelling/pronunciation system, gotta be one of my favourite things about my language).
what about blorbhov from my complicated russian novel though
blorbeaux from my nilihist french plays
blorbón from my weird latin american magical realist novels
blorbug from my kafkaesque short stories
von blorbow from my german sturm und drang novel
Don Blorbo from my opera
błórbżo from my polish poetry
blorbocles from my ancient greek epics
Mr. Blorby from my Jane Austen novels
Blorbio from my early modern plays
Assembling some more from the notes:
And the kicker:
useless rosetta stone
Waiting for Blorbot
Svatý Blorběj
Ways people measured secret family recipes using relative measurements before standardization:
Time by prayer (stir for three Our Father's)
Time by kitchen or cleaning song (let rest for one mother goose)
Time by chore (bake while hanging one basket of laundry)
Measure by body part (one thumb of ginger, minced; a bunch the size of wrist; a pinky length of cinnamon, shaved; an onion the size of a fist; one palm's scoop of flour to two cupped hands of water)
Measure by pour distance (steady pour oil from the family decanter at an even pour from navel to head or approximately five seconds)
By plant parts (cloves of garlic, leaves, sprigs, etc.)
An heirloom "measuring" cup ratio (1:2 flour to water for pasta/pierogi dough that refers to the blue glass cup, no one knows where it came from; or must be measured in grandma's old tin bowl, no one has found a similar sized replacement)
Final yields by family dishes (makes one glass dish or two ceramics; makes three tins, casserole dish—is that a 9x13 or other size? You won't know until it fits or overflows!)
There's something so romantic and nostalgic about it and I just whipped up an old family recipe without a single thought for measuring while my fiancé, a scientist, said he understands why we never make food together 😅
How do you know when it's done? You smell it, is so true. You poke it, you jiggle it, you stir it, you taste it (and if you're fancy or traumatized, you stick the thermometer into it ☺️).